A while back I was introduced to an online journal of thought called The Edge [http://edge.org/] and their most recent front-line material is about Science and Faith.
This is a longstanding argument on Escapist. We've got both religious members and staunch atheists who get along well enough until the chips are down. As one of the latter, I'm inclined towards a divide between Science and Faith. I don't give a damn if you have Faith, just so long as it doesn't interfere with my Science.
Below are the comments on this [http://www.edge.org/3rd_culture/coyne09/coyne09_index.html#rc] straight from the website. I'd like your views as well.
By Jerry A. Coyne [http://www.edge.org/3rd_culture/bios/coyne.html] writer of the reference article [http://www.tnr.com/story_print.html?id=1e3851a3-bdf7-438a-ac2a-a5e381a70472] which was up for discussion said in his work:
Howard Gardener [http://www.edge.org/3rd_culture/bios/gardner.html]:
Daniel Everett [http://www.edge.org/3rd_culture/bios/everett.html]:
Many others commented, and I'd suggest you go and read both the comments made and the original article. They are quite thought provoking.
My response to both is that I am inclined to agree with the opinions of Everett. While the processes of science and religion, like state and religion, need to be held separate, science remains affected by the nature of religion. This is reflected in both the way that funding for science is provided by benefactors and how the results of it are received. Coyne makes note of the differences in faith between somewhere such as the UK, which has statistically stronger ties to science than the US.
The drywall between something such as monothestic religion and Darwinian theories is backed up by, in my view, the presumption on behalf of humans that we are the natural end for evolution [http://www.escapistmagazine.com/forums/read/18.84999]. That it has been one long path to us. I've never held to that because it's just the same as me presuming that I am so much better than my parents just because I'm one generation after them.
As suggested in Bill Bryson's A Short History Of Nearly Everything this is a common belief too, even among scientists. The parallels between this particular mode of thought and religious doctrine stating that God is there for the best interests in humanity is striking. We are no more the "Chosen people" and "End product" of evolution than we are the same of the tinkering of a God. We are but one step in the evolutionary ladder which stretches on until all of our descendent are dead and buried, and at last the human genome dries out and dies. That would be the end of the evolutionary process. In much the same way as I look disdainfully on the arrogance which has supposed that we are the "chosen people", I look upon the beliefs held by religions.
If we take Faith to be the belief in the existence of something we cannot prove, then I see no reason to have it. Because of my scientific nature, I cannot reconcile such a thing with my need for evidence and reasonable support. In this a primary difference between Science and Religion is found.
Science, when it theorises that it has something which may exist but there is no proof for yet, goes out and conducts experiments. The Hadron Collider is a prime example of this, built to find out if there is a theorised Higgs boson. I have yet to see the same level of scrutiny being put amongst religious circles to whether their God/s exist. They have Faith, ergo they do not need to examine it apparently.
Another point raised in a later comment was that many people hold to their beliefs as a matter of pride. They may well feel that, having held them as long as they have, it would be an admittance of utter stupidity and loss of faith to say "Well, after much thought, I've decided that I was wrong." This, I imagine, would be a particular problem amongst highly religious peers who may then seek to ostracise the person in question due to their sudden crisis of faith. It becomes a social defence mechanism along with a matter of pride in such circumstances.
Anyway, I think I've prattled long enough. Do share your thoughts, and I would prefer that you read both article and comments. They are biased against religion in many ways, this is true (as am I, surprise surprise) but I look forward to the contribution of people who hold both to their beliefs and to science.
This is a longstanding argument on Escapist. We've got both religious members and staunch atheists who get along well enough until the chips are down. As one of the latter, I'm inclined towards a divide between Science and Faith. I don't give a damn if you have Faith, just so long as it doesn't interfere with my Science.
Below are the comments on this [http://www.edge.org/3rd_culture/coyne09/coyne09_index.html#rc] straight from the website. I'd like your views as well.
By Jerry A. Coyne [http://www.edge.org/3rd_culture/bios/coyne.html] writer of the reference article [http://www.tnr.com/story_print.html?id=1e3851a3-bdf7-438a-ac2a-a5e381a70472] which was up for discussion said in his work:
This [science v religion] disharmony is a dirty little secret in scientific circles. It is in our personal and professional interest to proclaim that science and religion are perfectly harmonious. After all, we want our grants funded by the government, and our schoolchildren exposed to real science instead of creationism. Liberal religious people have been important allies in our struggle against creationism, and it is not pleasant to alienate them by declaring how we feel. This is why, as a tactical matter, groups such as the National Academy of Sciences claim that religion and science do not conflict. But their main evidence--the existence of religious scientists--is wearing thin as scientists grow ever more vociferous about their lack of faith. Now Darwin Year is upon us, and we can expect more books like those by Kenneth Miller and Karl Giberson. Attempts to reconcile God and evolution keep rolling off the intellectual assembly line. It never stops, because the reconciliation never works.
Howard Gardener [http://www.edge.org/3rd_culture/bios/gardner.html]:
Of course, if you believe in the scientific method and the scientific enterprise, you will have little patience for belief in revelation (whatever that is). Still, all of us, even the most extreme rationalists, harbor contradictory beliefs in our minds and we somehow muddle through. For me, the important line in the sand is not between those who believe in religion/God and those who don't; it is between those who are tolerant of others' beliefs, so long as they don't interfere with one's own belief system, and those who will not tolerate those whose belief system is fundamentally different. In other words, I'll settle for mutual tolerance, though I prefer mutual respect.. And now that we at last have a president who is both religious and truly tolerant, respectful, ecumenical, inclusionary - let's mute the religious wars for awhile and say a prayer (sic) of thanks.'
Daniel Everett [http://www.edge.org/3rd_culture/bios/everett.html]:
Religion is philosophically incompatible with science. Open inquiry that allows the chips to fall where they may is incompatible with both the idea of 'god's revelation of truth' and religious hierarchies governing knowledge and its dissemination. I am an atheist. I believe that theology, which I hold an undergraduate degree in, is a waste of time.
However, none of this frees science from the obligation of dialog with religious people. Scientists belong to societies. No one practices science in a vacuum, culturally, financially or, even, religiously. It is important to maintain respectful dialog on what the proper relationship of science is to religion if for no other reason than the fact that the National Science Foundation is hugely subsidized by the taxes of religious people. This of course does not give taxpayers veto power over science, but it does mean that scientists neither can nor should regard religion as utterly irrelevant to their practice. A Jamesian pragmatist might claim that science is a societal activity that has an obligation to provide useful results to society, however broadly 'useful' is defined - the recognition of the obligation to the supporters of science is essential.
While science should not pretend that revelation has anything to offer us, it should not forget that it can manifest its own forms of 'revelation'. When scientists believe that they are marching towards Truth in some platonic sense, they are behaving religiously, not scientifically. The belief in Truth, as Rorty cautioned, can become the scientist's god and when it does it involves no less superstition than any other god. And many scientists share a belief in oracles, special people whose words are somehow more valuable and more likely to reflect Truth than that of other people's.
Science is a messy business conducted in messy places. Scientists are evolved hominids that have only used toilet paper for a brief period in their existence. Science owes its existence, health and results to the society that supports it. Scientists are not monks, after all, to be freed from worldly constraints for contemplation of their god, Truth. Their patrons include their opponents in modern societies. They must engage in dialog and not act as though only the true believers in science are worthy of dialog. No matter what jokes we tell over cocktails.
The upshot is although religion ought not to be causally implicated in the practice of science, any more than politics, religious people have a right to demand that scientists treat them with respect and that scientists are careful to construct their own 'canopy of epistemic humility', in the terms of historian of religion Mark Noll.
Many others commented, and I'd suggest you go and read both the comments made and the original article. They are quite thought provoking.
My response to both is that I am inclined to agree with the opinions of Everett. While the processes of science and religion, like state and religion, need to be held separate, science remains affected by the nature of religion. This is reflected in both the way that funding for science is provided by benefactors and how the results of it are received. Coyne makes note of the differences in faith between somewhere such as the UK, which has statistically stronger ties to science than the US.
The drywall between something such as monothestic religion and Darwinian theories is backed up by, in my view, the presumption on behalf of humans that we are the natural end for evolution [http://www.escapistmagazine.com/forums/read/18.84999]. That it has been one long path to us. I've never held to that because it's just the same as me presuming that I am so much better than my parents just because I'm one generation after them.
As suggested in Bill Bryson's A Short History Of Nearly Everything this is a common belief too, even among scientists. The parallels between this particular mode of thought and religious doctrine stating that God is there for the best interests in humanity is striking. We are no more the "Chosen people" and "End product" of evolution than we are the same of the tinkering of a God. We are but one step in the evolutionary ladder which stretches on until all of our descendent are dead and buried, and at last the human genome dries out and dies. That would be the end of the evolutionary process. In much the same way as I look disdainfully on the arrogance which has supposed that we are the "chosen people", I look upon the beliefs held by religions.
If we take Faith to be the belief in the existence of something we cannot prove, then I see no reason to have it. Because of my scientific nature, I cannot reconcile such a thing with my need for evidence and reasonable support. In this a primary difference between Science and Religion is found.
Science, when it theorises that it has something which may exist but there is no proof for yet, goes out and conducts experiments. The Hadron Collider is a prime example of this, built to find out if there is a theorised Higgs boson. I have yet to see the same level of scrutiny being put amongst religious circles to whether their God/s exist. They have Faith, ergo they do not need to examine it apparently.
Another point raised in a later comment was that many people hold to their beliefs as a matter of pride. They may well feel that, having held them as long as they have, it would be an admittance of utter stupidity and loss of faith to say "Well, after much thought, I've decided that I was wrong." This, I imagine, would be a particular problem amongst highly religious peers who may then seek to ostracise the person in question due to their sudden crisis of faith. It becomes a social defence mechanism along with a matter of pride in such circumstances.
Anyway, I think I've prattled long enough. Do share your thoughts, and I would prefer that you read both article and comments. They are biased against religion in many ways, this is true (as am I, surprise surprise) but I look forward to the contribution of people who hold both to their beliefs and to science.