You've lectured me on it at least once dude. We can practically see your nose up in the air.
I'm gonna say that didn't happen, it just does not sound like me, but feel free to quote the post if you've got it.
That such an innocuous change has the trad caths in a tizzy is...not great
Catholics aren't in a tizzy. I'm telling you, there is no change here. This is exactly the position the church has held for basically forever.
Then we'll make you a deal: Disconnect marriage from all the secular advantages it provides, and make it solely a religious thing, and then the church can restrict it to left-handed albinos named George for all I'd give a damn.
Sure! The way modern governments manage marriages is a product of the Protestant Reformation. The state determining what qualifies as a marriage and what that entails was pushed by Protestant sects as an effort to take influence away from the Vatican. The whole setup exists to not let Catholics just do our own thing. I would love to just do our own thing.
Of course, every time I suggest that, I get accused of taking my ball and going home.
When the Catholic church talks about "marriage", they mean their specific ceremony, which is supposed to be a sacrament and thus have some real supernatural effect. It is still a religion. And this supernatural ritual is only supposed to work with a real priest (coming though apostolic succession) and for a partnership between a man and a woman and is valid for the whole rest of life (no divorce possible under any circumstances*) who want to create offspring (or are at least open to do so).
Actually, funny enough, matrimony is the only sacrament not performed by the priest. It doesn't change what you're saying, because you still need the Church as witness, but the minsters of the sacrament are the bride and groom.
Now as for legal marriage between gay people ... the church position is not really clear at all. Currently it favors a "legal partnership framework" for gay couples. But does that extent to "legal marriage" for gays ? Well, depends on who you ask. On one hand the church avoids calling legal marriage "marriage", so that might indeed be meant but it could also be interpreted as explicitely meaning a different kind of legal framework.
I think it makes the position rather clear if instead of marriage it was the Eucharist. If the government started a program where they handed out bread to people and called it "the Eucharist", the Catholic Church would be a little miffed. Not because the government handing out bread is a problem, but because of the whole stepping on and trivializing the sacraments part.
Instead of divorce there is the option annullment. But that means you basically have to prove that the marriage ceremony was faulty to begin with and thus you never actually had been married at all.
Fun fact: one of the standards by which a Catholic marriage can be nullified is if you never intended to have children. If you get married and then find out your partner isn't even open to the idea of children, that is grounds for annulment.
You're literally defending a letter stating I have a tendency towards "intrinsic moral evil", that I have "no conceivable right" to be what I am or love who I want, and that its "not only licit but obligatory" to discriminate against me. You can pretend that you (and the letter's author) treat me with dignity and respect all you want. But that's fucking contempt.
It's not, it's just a perspective you don't understand and don't want to understand. Like, the phrase "love who I want" is interesting. My perspective, I don't want anyone to "love who they want to". You shouldn't be picking who to love, you should love everyone. A Catholic marriage is not "you get married because you love someone". You're supposed to love everyone, you're supposed to love even your enemies, but you're only supposed to marry a maximum of one person, and you do that for the purpose of starting a family. It's not romance, it's vocation, and its a vocation you can't fulfill with 2 members of the same sex.
That's not all I am, though, is it? I have characteristics. I am a certain height, phenotype, hair colour, blood type, sex, and sexuality. And you're happy to use some of those to deny me the same opportunities in housing and work that straight people have.
The letter's author is the one who wants to use these characteristics to have me treated differently. He's the one here making it "significant", insisting that not all human beings be treated the same because some have characteristics he considers intrinsically evil.
The is explicitly not it. I don't know how many times it's said to be activity that's the sin, not simply the desire, but the whole thing is very very much "discriminate based on what people do, not who they are."