A Test of Morality

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Fightgarr

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Dec 3, 2008
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Both are cases of saving 5 people for the life of one. However, in the first situation it is entirely possible for the civilian to just dodge the fucking train. I've done it, about six seconds before it would have hit me. Unless he's tied down, pull the lever without hesitation.

In the case of the second situation, the specs are not there at all. Is the guy in the waiting room just sitting there? What are we going to run up to him and cut him open, are we going to saunter over to him and kindly ask him to sacrifice his organs to us? Or is he a donor that will give his organs up. That's sort of the make or break of the situation.

I find the hypothetical decisions made by questions of scruples kind of arbitrary and stupid.
 

hamster mk 4

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Apr 29, 2008
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#1 I would save the train because any idiot sitting on the tracks deserves to die.

#2 I would let the hospital patients die because they most likely abused their bodys in such a way that they are also deserving of their fates.

I have been posed this question in a different context and I have come to the realization I am not a very moral person.
 

JRCB

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Jan 11, 2009
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#1. Pull the lever.
#2. Ask the dude if he's willing to die to save 5 people.

In both situations, I'm willing to change my opinion. If they were criminals then I'd let them die.
 

Datalord

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Oct 9, 2008
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In #1, its impossible to learn more about the people so you give the 5 the benefit of the doubt and assume they have equal social value with the 1.
In #2, the people will most likely need a lung, heart, kidney, liver, and GI tract transplant, since you have time to learn more about them, the decision could go either way. Since the most common causes of liver and kidney failure are drugs and alcohol, it is safeto assume that 95/100 they probably don't deserve the transplant, but it could also be hepatitus or cancer, so it depends. They decision could vary based on age, cause of illness, etc. but genereally i would say no
 

Trivun

Stabat mater dolorosa
Dec 13, 2008
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WolfMage said:
But I'm House, I can save everyone!
[1] Flip the switch.
[2] Plug the bastard with a pistol shot to the head, when he isn't looking.
Actually, it's "I'm Dr Cox, I can make sarcastic comments about everyone then tell my protogee how to save them!!!!!"
 

Sewer Rat

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Sep 14, 2008
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1. Yell to the civilian "OI! WHAT THE F*CK YOU DOING ON THE TRAIN TRACKS!" then pull the lever, if he doesn't get the hint to move out of the way then clearly his genes are better removed from the gene pool.
2. Do not butcher the man in the waiting room because odds are he does not have the same blood type as the people.
 

Seldon2639

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Feb 21, 2008
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Your main question seems to be *why* people make the choice they do, and I have a guess:

In the first scenario, you are not directly responsible for the man's death. He died as a result of your actions, but it was only by proxy. Even ignoring questions of the particular need for the transplant, or the need to take immunosuppresants, or the much-shortened lifespan, I believe the question comes down to the directness of the murder.

If, for instance, you asked the second scenario in reverse:

"You can either spend the money to save five lives, or one. If you save the five, they live long lives, while the one dies. If you save the one, he lives a long life while the other five die"

You're forcing people to take direct responsibility for the lives and deaths. In the first scenario, to plunge the five into the river would be *my* fault, as would the death of the man, so more lives saved is better. In the second scenario, the only death I'm directly responsible for is the one man I would have to kill (the diseases kill the others). Proximate cause is a *****, it seems.
 

Darth Mad

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Feb 13, 2009
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#1: switch the track, there is no time to know the people, so saving 5 is better then saving 1

#2: let the guy live and the 5 die. You have to be the doctor in this situation to know all this right? My point is, I wont let the guy live for morality and i woulnt kill him for the 'math' as 5is better then 1, like first case. If you kill the guy, you commit a crime, you save 5 people, but you go to jail, probaly for a long time, time you could have use to save a lot of people. In a way, killing the guy to save the 5 will cause more people to die, because your in jail.


A had this same problem in a philosophy class last years. I saw this when we studied utilitarianism, witch I turn out to identify myself in this idea.
 

Darth Mad

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Feb 13, 2009
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Terminalchaos said:
The problem we were given in utilitarianism was: There is a community with a certain amount of murders each year, lets say 12. It has been proven that the murders cease following a display of capital punishment. So far this year, no one has committed an infraction grave enough to warrant such punishment but the doom of a dozen looms nigh. A man gets arrested for jaywalking. He is the most grievous offender found this year and there will be no other to execute before the murders begin. Do you kill him or let the 12 die?

The prof went on to explain that the utilitarians would kill the jaywalker- this bit of injustice turned me off to an otherwise agreeable ethical view.


Pure utilitarians like Bentham would say kill the jaywalker, but a number of philopher did make they own change. Jhon Steward Mill did answer those who said that utulitarism could cause people to make immorals action by saying thats its always better to follow moral rules, like my exemple :

Darth Mad said:
#2: let the guy live and the 5 die. You have to be the doctor in this situation to know all this right? My point is, I wont let the guy live for morality and i woulnt kill him for the 'math' as 5is better then 1, like first case. If you kill the guy, you commit a crime, you save 5 people, but you go to jail, probaly for a long time, time you could have use to save a lot of people. In a way, killing the guy to save the 5 will cause more people to die, because your in jail.

Iam not sure if I explain this well, but I will give it another try if you think this is confusing.
 

Darth Mad

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Feb 13, 2009
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Terminalchaos said:
When you start adding specific moral rules rather than just the pure calculus of felicity you begin to leave the realm of utilitarianism and approach other moral systems or hybrids. If you start cleaving to principles you begin to sound Kantian.

As I say its not pure utilitarism but saying thats its better to let the 5 die because if I save them Ill go to jail and I wont be able to save more is still a form of utilitarism. The morality is nothing more here then another 'number' in the calculation to know how to make the better choice for the largest group of person.
 

Darth Mad

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Feb 13, 2009
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If you also take away any kind of consequence like people no longer want to be treated by me because of that, then i suppose I would save the 5 guys. But i agree its a difficult choice and Iam happy that such scenario is not possible, at least I dont see how.


Not let me ask another question, for everyone


there is 2 persons, one is a baby, the other is a 15 yeard old boy. One of them must die, the other will live (the reason why is irrelavant). You choice

Who will die, who will live and why?