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TerraMGP

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I simply have one real question. Why is it that people Decry homosexuality and yet totally ignore the vast number of other Jewish laws listed along side the official condemnation? Are they totally unable to distinguish between Gods law and laws attributed to god?

Also I don't want to be one of 'those'adventists but if they are going to follow the old testimate so closely Why do they go to church on saturday when every jew in the world recognizes Sunday as the day of rest? I personally think that its more about worship but when other people cherry pick I have to ask why they can't see that huge flaw in the argument.

Thank you for your time.
 

PatientGrasshopper

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Baby Tea said:
TGLT said:
You have made only claims that people feel justified in what they do. You have made no claims about the validity of this justification, or what even makes such feelings valid in the first place.

And while people view morality differently, I argue that events have objective impacts. They have measurements, even if we have difficulty measuring them. And I know I said I'd stop, but there really is nothing to do.
If morality is not relative, as you say, then it must be collective. BUT, since morality changes from person to person, then it is NOT collective and therefore relative to each individual.

And if events have measured impacts then who measures it and by what authority?

Milford Cubicle said:
I'm not really understanding you. Can you explain your belief in an atheist's morals (or lack of) to me a bit more?
I'm not saying a non-theist can't be moral. What I'm saying is that there is no basis for morality within the non-theist worldview. Meaning there is no reasoning behind morality and being such. As Dawkins himself put it: There is no right or wrong, we're all just dancing to our DNA.

I, as a theist (Christian, in this case), have a basis for morality, which is God.
Just because some people have different views on morality doesn't mean that it is relative, it just means someone is wrong. If morality is relative I could kill you and could not get blamed for any wrongdoing.
 

Redlac

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Thanks Gothmogll. ^^ Yeah, that scene where they make the little village has stuck with me ever since I saw it years ago.
 

Baby Tea

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PatientGrasshopper said:
Just because some people have different views on morality doesn't mean that it is relative, it just means someone is wrong. If morality is relative I could kill you and could not get blamed for any wrongdoing.
Welcome to the latter half of the conversation.

People could blame you for what they view as 'wrong', but they'd have no authority to do so. While Cheeze Pavilion argues that there is a metaphysical moral connection among humans (And I cordially disagree), most atheists say there is nothing supernatural at all. If that is the case, then right and wrong simply do not exist. If they don't exist, then no-one has any right or authority to tell you you're wrong, since what is 'wrong' to them might be 'right' to you and then who is right?

The only snag I'm running into with Cheeze Pavilion's argument is the same they atheists run into when I bring up God: We both say 'prove it!' and then neither can come up the the tangible 'evidence' that both parties want, but that doesn't make any side less 'wrong' on a philosophical level. I'm sure I could argue more if I was more educated in philosophy and Christian apologetics (Once I get reading you watch yourself Pavilion!!), but for the time being we're at an impasse.

I mean, I still disagree, as Cheeze does with my view, but it's to the point where we're both regurgitating the same arguments and points.

So let me re-clarify, since I think I did before...but I'm not 100% sure, that what I'm saying about morality, and good and evil not existing, apply the the naturalist worldview. The non-theist who doesn't belief in anything supernatural. Cheeze is an non-theist who believes in the supernatural, just not in the presence of a supreme supernatural being (I.E. God).
 

GothmogII

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Baby Tea said:
PatientGrasshopper said:
Just because some people have different views on morality doesn't mean that it is relative, it just means someone is wrong. If morality is relative I could kill you and could not get blamed for any wrongdoing.
Welcome to the latter half of the conversation.

People could blame you for what they view as 'wrong', but they'd have no authority to do so. While Cheeze Pavilion argues that there is a metaphysical moral connection among humans (And I cordially disagree), most atheists say there is nothing supernatural at all. If that is the case, then right and wrong simply do not exist. If they don't exist, then no-one has any right or authority to tell you you're wrong, since what is 'wrong' to them might be 'right' to you and then who is right?

The only snag I'm running into with Cheeze Pavilion's argument is the same they atheists run into when I bring up God: We both say 'prove it!' and then neither can come up the the tangible 'evidence' that both parties want, but that doesn't make any side less 'wrong' on a philosophical level. I'm sure I could argue more if I was more educated in philosophy and Christian apologetics (Once I get reading you watch yourself Pavilion!!), but for the time being we're at an impasse.

I mean, I still disagree, as Cheeze does with my view, but it's to the point where we're both regurgitating the same arguments and points.

So let me re-clarify, since I think I did before...but I'm not 100% sure, that what I'm saying about morality, and good and evil not existing, apply the the naturalist worldview. The non-theist who doesn't belief in anything supernatural. Cheeze is an non-theist who believes in the supernatural, just not in the presence of a supreme supernatural being (I.E. God).

Might makes right. That's it. It's depressing, but, those who have the power make the rules, that's why both individuals and groups are so important. You think, if some power mad person got hold of say the US. government and -wasn't- afraid, or rather, didn't have at least a minimum amount of respect that yes, the populance outnumbers him, and his own group, things wouldn't go too well would they?

You don't know what the other guy is going to do, so you play things safe.
 

TheDean

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Cheeze_Pavilion said:
TheDean said:
Baby Tea said:
I'm saying fair and unfair are the same as good or bad, which you say doesn't exist, therefore the same treatment goes for 'fairness'. You haven't shown me how they are different.
Maybe i never will. I can't describe it, but it seems different to me. Fair isn't the best word to use, i am just going with this. Don't do something to someone else that you don't want asomeone to do to you. I can't put it any simpler. It doesn't matter what that thing is, whether it is good or bad, fair or unfair.


It sounds more like you're talking about an existentialist kind of morality, that in order to be unfair to people you have to be, sort of intellectually dishonest. That whether or not there are Atheist moralities that are not relative, those moralities that are hypocritical can be distinguished from those that are not.

What you're saying is along the lines of what Sartre called "good faith": that even if there is no way to measure the morality of an action in traditional terms because we are all free, there's still a difference between recognizing that freedom and pretending you don't have it. What you're saying about being fair sounds like when a person is ignoring the fact that they would choose to be treated a particular way if the roles were reversed.
That seems to make sense. From what i can understand you agree with me. Maybe i dunno.
 

GothmogII

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Alex_P said:
GothmogII said:
Might makes right.
That's pretty much the justification for God's moral authority, too.

-- Alex
True...however, as applied in real life, we at least have a chance against it, as would be said, you can't kick god out of office if he messes up. (Well, unless you count changing each and ever person who believes in such away from the idea as 'kicking god out').

And might can be used for good things too, I mean, when it comes down to it, whenever people protest about injustice, yes, even though they would be outnumbered (depending on the cause of course), the they being X authority, they wouldn't risk say, killing the protesters, because that would in turn cause an even larger body of people to turn against them.

Unfortunately, many countries are still little more than dictatorships, and even though the people could technically uprise in such a country, it would need to be a lot of them, as has been seen so far, dictatorships are pretty happy with the guns n' beatings. And very good dis-incentive if ever there was one.

And, while I think it highly unlikely something like that could happen in the Western world, it's not impossible...all it takes is the right wording. 'For their own good' comes to mind.
 

Atvomat_Nikonov

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So, OP, I have a question for you. What is your stance on this quote "As long as Christian theology has no satisfying answer to human suffering, it is at a terrible disadvantage. That is why so many intellectuals have moved away from it as a belief system, and even the religious intelligentsia offer an uncomfortable explanation of suffering. "God's ways are mysterious." It simply isn't a satisfying intellectual explanation". It is a quote by Greg Graffin from the book ' Is belief in God; Good Bad Or Irrelevant?'. With you being a christian theologian, I'd like to see what you think about this.
 

TerraMGP

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Atvomat_Nikonov said:
So, OP, I have a question for you. What is your stance on this quote "As long as Christian theology has no satisfying answer to human suffering, it is at a terrible disadvantage. That is why so many intellectuals have moved away from it as a belief system, and even the religious intelligentsia offer an uncomfortable explanation of suffering. "God's ways are mysterious." It simply isn't a satisfying intellectual explanation". It is a quote by Greg Graffin from the book ' Is belief in God; Good Bad Or Irrelevant?'. With you being a christian theologian, I'd like to see what you think about this.
If I may real quick, there is an answer, God can't do everything for us. This whole reality is set up specifically to allow for free will. God could take away the suffering but then he would also take away much if not all of our choice. A parent sometimes has to let his children make bad decisions in order for them to grow, and in a way perhaps we have considering the morals we hold up now seem to be inclined more often for the betterment of mankind even if the individuals we put in charge are not.

God wants us to learn as a species and grow. He does not micromanage things. He laid out exactly how to make the world a better place by not treating others like crap and thus far we have yet to adopt it fully.

I am sorry to the OP but I had to nab this one and I am hoping his answer will be diffrent if only for the sake of more view points
 

Atvomat_Nikonov

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TerraMGP said:
If I may real quick, there is an answer, God can't do everything for us. This whole reality is set up specifically to allow for free will. God could take away the suffering but then he would also take away much if not all of our choice. A parent sometimes has to let his children make bad decisions in order for them to grow, and in a way perhaps we have considering the morals we hold up now seem to be inclined more often for the betterment of mankind even if the individuals we put in charge are not.

God wants us to learn as a species and grow. He does not micromanage things. He laid out exactly how to make the world a better place by not treating others like crap and thus far we have yet to adopt it fully.

I am sorry to the OP but I had to nab this one and I am hoping his answer will be diffrent if only for the sake of more view points
Right, I'm probably going to sound stupid arguing this but I'm going to try anyway.

Surely that isnt the answer for all the suffering in the world. I'd understand some of it like murder and rape being 'our' decisions. It's the famines and droughts in places that I dont understand. Take Africa for example(and here's where I'm going to sound stupid), it is a continent plagues with famines and droughts and the like. Surely, this isnt 'our decision' and surely a benevolent God would remove a form of suffering that we cannot do anything about.
I agree that a parent(or God) should let a child learn for itself, but they still need guidance on obstacles that they cannot overcome by themselves. There are some instances of suffering in the world that we cause, and some we do not. Surely God should at least give us help or guidance on the latter case.
 

TerraMGP

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Atvomat_Nikonov said:
TerraMGP said:
If I may real quick, there is an answer, God can't do everything for us. This whole reality is set up specifically to allow for free will. God could take away the suffering but then he would also take away much if not all of our choice. A parent sometimes has to let his children make bad decisions in order for them to grow, and in a way perhaps we have considering the morals we hold up now seem to be inclined more often for the betterment of mankind even if the individuals we put in charge are not.

God wants us to learn as a species and grow. He does not micromanage things. He laid out exactly how to make the world a better place by not treating others like crap and thus far we have yet to adopt it fully.

I am sorry to the OP but I had to nab this one and I am hoping his answer will be diffrent if only for the sake of more view points
Right, I'm probably going to sound stupid arguing this but I'm going to try anyway.

Surely that isnt the answer for all the suffering in the world. I'd understand some of it like murder and rape being 'our' decisions. It's the famines and droughts in places that I dont understand. Take Africa for example(and here's where I'm going to sound stupid), it is a continent plagues with famines and droughts and the like. Surely, this isnt 'our decision' and surely a benevolent God would remove a form of suffering that we cannot do anything about.
I agree that a parent(or God) should let a child learn for itself, but they still need guidance on obstacles that they cannot overcome by themselves. There are some instances of suffering in the world that we cause, and some we do not. Surely God should at least give us help or guidance on the latter case.
Animal crossing is a nice game right? No major issues, nothing much to go wrong, no real lows beyond mister Resette... but then no highs either. Now to us this may sound horrible but I think that god just set up the world to run and and remain an amazingly stable machine and left it to us to live on it and figure out how to function. Why? because the challenge is what we need. Can you imagine living in a world where you could not or would not feel any sorrow? Where you had no sorrow before to even have a baseline? Yes you may be happy but at the same time its just not the same. You need lows to have highs, at least thats how it makes sense to me.
 

Chaingang

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Trace2010 said:
Alex_P said:
Trace2010 said:
However, if this is true then everything being done on this earth to civilize it is a waste of time...time started, but there is no overall goal of life, no purpose. What people argue as "purpose" being an abstract idea, I find preposterous. Without purpose, all we have is instinct. Some scientists would actually interchange the words "purpose" and "instinct"- I find that silly. Assume we are the chimps: we eat, drink, mate, survive, thrive, born again. Maybe we develop complex social structure; maybe even something regarding speech patterns or songs to attract a mate. But we don't build or paint the Sistine Chapel; we don't compose Marraige of Figaro- there is no purpose to these things for a chimp. A chimp cannot be taught what art is, or what music is, or even what architecture is- and comparing a termite fishing rod to a screwdriver, or a sand burrow to the Palace of Versailles, is the complete definition of insanity- yet it is done by scientists all the time. That's the same arrogance as saying on the basketball court, "you're pretty good for a girl".

Also, if we are chimps, we do not have complex thoughts; we do not ask complex questions; we have no need of complex moral ideals. Evolution tells me these things would eventually come in time- but not if there is not an immediate need, a cause for the change (the scientific term escapes me for the moment). What was the basic cause for science to be developed in the first place? Quite frankly, the answer was organized religion- (on one side the attempt to prove its existence, on the other to discredit it entirely).

If there was no God (poly or monotheistic), there would be no reason to create anything: Art, Literature, Fashion, Architecture, Music, - what other species do you know that does THOSE things for pleasure.
Your entire argument boils down to equating "should be" with "is." "Oh, I would much prefer if God existed. Therefore, he must!" Aesthetic arguments certainly have a place in theology and philosophy but, well, you need something with more substance as well.

At best, you're looking around and saying "Hey, here is some stuff we don't know! Lets fill it in with the same stuff that people two thousand years ago used to fill in stuff they didn't know, despite the fact that what we do know now has consistently shown that their beliefs make much more sense as metaphors than as statements about the direct objective nature of reality -- probably because they were just big ol' guesses to begin with."

Heck, even aesthetically, the "God of the gaps" rather sucks. Fundamentally, he's a God who's constantly in retreat, shirking away from every new particle, every new fossil, every new AI algorithm -- a God that is doomed to wither and die. There's gotta be some other conception of God that, at the least, isn't being slowly strangled by our own growing abilities to perceive the very universe that he supposedly created.

-- Alex
Aesthetic arguments do not have a place in science as well? AHA, I have now proven that something exists outside the quantifiable realm of science!! lol..

I guess this is how you and I differ- you, Mr. Tom Masters(whose paper I have read and I believe you are quoting), and all the non-believers believe that human discovery is strangling the existence of God...when I believe He is actually being revealed and mankind is too slow to understand this, because within themselves, they are secretly hoping that God can one day be disproven with finality. But really: How is my God being strangled by our depth in human understanding? I understand that the wind, the rain, the forest, etc. all had their own gods back in the days of polytheism until monotheism came along and debunked them. The ultimate problem with many gods: they were given human qualities and were supposedly in constant struggle with eachother- which did not ultimately reflect the balance of life. The problem with the new god called science is, even if we find an underlying answer to a question, it does not present the ultimate answer- it only adds more questions. I firmly expect when a scientist dies for them to find God- have Him look at them and say "What took you so long?"

Stimulus-Response-Stimulus-Response-Adaptation-Stimulus-New Response-New Stimulus

The wheels on the bus go round and round, but they had to start somewhere- and we had to jump on, fully in rhythm, ready to evolve with the planet, but given a completely different skill set (both in size and in capacity), than the other animals. That takes talent, not trial and error, and not blind luck.

No Alex...God is not in retreat- He has always been there. People are in the state of constant retreat- the same people who subverted the word of God that caused the Inquisition and the Crusades; that caused Reformation; and Counter Reformation; that placed the King of England back in control, and have recently been the source of everyone's "control issues". Me, I am not a scientist, nor a theologian, which is why it is very easy for you to punch holes in my science or in my religious history and doctrine- but not my logic or my reasoning...I am an artist and creator, which makes it much easier for me to understand God who is both.

Oh one more question/observation: Even if Evolution were proven, would it actually refute God anyway? Or is science on the single most slippery sloped fallacy of our time?

My God, you are my new best friend. I have been wating for quite a while for another Christian intellectual to voice the defense of God. To answer an open question, no, science would not refute God. If anything, it would flourish under the new, unending learning cycle that we would obtain from The Truth. People try to disprove God for three main reasons, which are as follows: man wants to believe in God but doesn't know how, man does not want to give up his sexual promiscuity, and, the most important, man does not want to believe that he is not in control of his own life. People doing these things want to be stopped, thus proving that they have morals, and proving furthermore that if there are morals, there is an all powerful moral giver, who sets the standards for right and wrong. You make some very valid points, many of which are impossible to disprove. I commend you on using religious knowledge (because thats what this all is, there is no real difference between the two) to defeat secular knowledge. If we had more people like you, this world would be a much better place.
 

Chaingang

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PatientGrasshopper said:
Baby Tea said:
TGLT said:
You have made only claims that people feel justified in what they do. You have made no claims about the validity of this justification, or what even makes such feelings valid in the first place.

And while people view morality differently, I argue that events have objective impacts. They have measurements, even if we have difficulty measuring them. And I know I said I'd stop, but there really is nothing to do.
If morality is not relative, as you say, then it must be collective. BUT, since morality changes from person to person, then it is NOT collective and therefore relative to each individual.

And if events have measured impacts then who measures it and by what authority?

Milford Cubicle said:
I'm not really understanding you. Can you explain your belief in an atheist's morals (or lack of) to me a bit more?
I'm not saying a non-theist can't be moral. What I'm saying is that there is no basis for morality within the non-theist worldview. Meaning there is no reasoning behind morality and being such. As Dawkins himself put it: There is no right or wrong, we're all just dancing to our DNA.

I, as a theist (Christian, in this case), have a basis for morality, which is God.
Just because some people have different views on morality doesn't mean that it is relative, it just means someone is wrong. If morality is relative I could kill you and could not get blamed for any wrongdoing.
Morals dont work like that, though. The reason people have morals is beacuase there is an all powerful morl giver (God, seeing as Im Christian), someone or something that sets standards for what is right and what is wrong. you would have to trully believe in your heart that killing this man would be perfectly fine and you would have no qualms about it. While I dont know you personally, Im fairly certain that you wouldnt go and kill someones grandma or hit a woman, simply because you feel that that kind of action is just plain wrong. If you were to laugh at a cancer patient or make fun of them to their face, I dont think you would feel justified. Under any circumstances. While I expect you to find the flaws in my reasoning, I welcome it. It lets me learn how people think.
 

Alex_P

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Mar 27, 2008
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Chaingang said:
The reason people have morals is beacuase there is an all powerful morl giver (God, seeing as Im Christian), someone or something that sets standards for what is right and what is wrong.
Morality is socially constructed. Your culture teaches you modes of thought and behavior that define how you conceptualize "right" and "wrong" not only philosophically but on a subconscious, emotional level. There's a biological foundation to it but the particulars are learned behaviors acquired through social interaction during childhood development.

-- Alex