Di22y said:
So you a christian yet you don't believe in the bibles teachings.
I do. Where have I said otherwise?
RebelRising said:
Maybe you can actually answer MY question.
Seeing as how you've never seen God in the flesh (loose sense of the word), and lot of Christians believe that he is purely an ethereal or metaphorical figure, how exactly can you say that We are made in the image of Him, and not the other way around? The fact we are all sinners also raises some big questions about the Big Guy himself.
Good question. Essentially it's a question of chronology and status. The Bible states that we are God's creation (status to God and therefore we must be based on him) and that He is perfect. HOWEVER, we also "fell" at temptation and this is where sin entered the world. If God is perfect, and we sinned, then He can still be perfect while we can be sinful.
RebelRising said:
Because religion is based on people's opinions, prejudices and motivations. Even if there was a God, it would only be a fantastical embodiment of nature and the universe, kind of like Taoism.
It seems silly to me of this idea that an all-powerful, universe-creating deity would be so embroiled in humans' dealing and emotions.
Read OP.
RebelRising said:
You're only digging yourself in deeper dude...you are going have to fabricate another idea to get this back on track.
Read OP. Go "destroy religion" somewhere with that intent clearly labeled on the door. You either stop posting, post with the original instructions, or submit to being unable to read and an ignorant troll (because while I'm incredibly stupid, I can STILL READ).
The Sorrow said:
I think RebelRising just won the thread.
Read OP/haha.
Jamanticus said:
Maximillian, I've got a question about the Trinity: Now, is the Trinity three different facets of God, or is it three discrete beings?
Good question!
The trinity is a tough beast namely because we are going into the "nature of God" territory which is sometimes hard for us to grasp. It is described as each part being individual while each part being whole. There is also a status that each is ascribed (the son is subordinate to the father). The best I can do really is give a crude analogy:
imagine that each part of the trinity is each part of an egg - the shell, yolk and white - father, son and holy ghost - each together form an egg/God. And that is where the analogy stops or else it gets too semiotically inclined and becomes misleading. The dilemma is that he is both the individual parts and the whole at the same time - something that can only be done logically, outside of time.
Jarl said:
Thanks for the response. I can't say I agree with you, but it does provide insight, which is always nice. :3 Iffin ye mind I'll continue my questions, but try to keep them shorter.
You say you come from a "moralistic environment". What exactly do you mean?
Essentially, what I meant is that my parents would advise me not to smoke, have lots of promiscuous sex, swear etc BUT they weren't Christians and this didn't guide their decision making. I included this caveat, because I often hear "you're just Christian because you were raised in a Christian family and your parents were."
"Morals" aren't necessarily inherent to religion, are they?
I think everyone has a sense of conscience and right and wrong.
I often see or hear people talking about "the Christian Values" or ethics, such as "don't kill", "don't steal", etc. etc. However, I fully and honestly believe these were invented far before organized religion, and specifically, before Christianity was invented. It's fairly clear that for a society to survive we need peace, and I think it's wise of the origins of various religions to include these in the "do's and don'ts" of their beliefs, but I honestly cringe whenever people refer to them as "biblical" or "christian" values. It gives the impression that these people believe that non-religious people cannot possibly adhere to morals or ethics, and that it requires a divine source to recieve what I'd call "common knowledge". And I do go as far as to say that these things are hard-coded into the human brain, being social animals that we are. What's your view on that? I don't expect you to agree on the last part, but do you view ethics as something bound to religion?
My belief that all humans have some form of moral code generally adds to my view that we were designed to have an inbuilt idea of what is sinful and what is not (with the sin eroding the balance sometimes). I wouldn't say my atheist friends don't have morals, I'd only say that they are kept accountable to them by other humans (including themselves). I might argue that someone living a life of devotion to God might be more inclined to stick to their morals, but I don't think atheists are morally handicapped. Anyway, it is often situational to which side "morals" are viewed from.
On the last point you replied to me, I do agree that I hold a very atheistic way of viewing the world, but isn't it possible, even while one is religious, to see the advantages of keeping religion as a strictly, or prefferably, personal level?
From secular logic, I can. However, as a Christian I fundamentally believe it would be selfish of me NOT to tell others what I feel so convicted by. If we turn out to be right (haters will hate) then I would feel implicit in my selfishness to not share the good news.
What does the "group" of religion add that you can't have by yourself? For instance, why do you call yourself "christian" instead of just "a believer in Sheneequa, my personal god"? Does the brand Christian actually help you maintain faith, is it simply for simplicity's sake, or is there an underlying, special thing that I as a cannot-believ'er (which I say because I don't just want not to believe, I simply can't believe in anything supernatural) cannot understand?
You're seeing faith from a secular, materialistic, postmodern world view in which it is a handbag to the owner. Essentially, once you have a faith, you have it because you are so convicted by the tenets of it that you hold to it no matter what (call it ignorance, that's the severity of it). What you are seeing is the afteraffect of having that faith - the badge of goodworks/comfort etc that we display as a sign of our faith. What I'm trying to say is that I'm not a Christian to be comforted and do good works or get some power trip, I'm a Christian because I genuinely believe that I'm sinful etc - the whole Christian message. And as a result, eternal life is the highest stake anyone could ever introduce to my earthly life.
A pleasure to answer your questions.
Thanks![/quote]