Lightknight said:
50% may seem like a small number compared to your 90% guess, but that is actually quite a large percentage of people who believe an attack on innocent civilians in a country that is not actively at war with you is justified. As you said though, the study does include a significant number of Muslims who aren't in the main areas of hostility towards America. I'd like to see those numbers revealed by country as I'd believe that some more peaceful regions that are US friendly (Indian Muslims, for example) would have skewed the data downwards a fair bit. They have to be careful doing that though, as this particular question can rally people to a cause and if you actually had a nation that was over 90% on that question then we'd begin singling out certain nationals.
It's funny that you mention that, because you're basically agreeing with my main point. Indeed, with Rath's first argument. That Islam does not equal a predisposition towards hating the US. Your suggestion, that they should exclude any "peaceful regions" and just focus on those nations with, well, a history of war with the US... you clearly see that that would lead to different results. And it would. Not because the people being polled are Muslim, but because they have a history of violence with the US that would predispose them towards seeing that those actions are somewhat justify.
Note that even then, it's still "somewhat justified". We're only talking a small percentage that believe it's fully justified, and it's my view that regions like Palestine and Pakistan would massively skew those results due to the widespread distrust and history of fighting Americans and American allies.
Lightknight said:
An attack on civilians would have been condemned by their own prophet and that's speaking of a man who built an empire bent on conquering the world within just a few decades of its inception (from Medina to Spain in less than 100 years, no small feat). Many of us even have problems with the Dresden bombings and the bombings of Japan and those were countries who were actively at war with us. It takes a special kind of mindset to justify such an attack on non-combatants. The 55% need not surprise you when the study is worldwide and not region based. The numbers from Iran would differ greatly from the numbers from India or China.
As I said a few posts back, nearly every country in the world with a predominantly Muslim population condemned 9/11, just as you say they should. Even terrorist organisations like the Taliban and Hezbollah condemned it. Iran, which you bring up, condemned the attacks on a massive scale.
This 55% number you're bandering around is misleading. Answering "somewhat justified" (another 20-something %) does not equal the same level of support that the 7% of "completely justified" responses indicate.
Lightknight said:
What does "intention" have to do with anything? It's the effect that matters. It's great that you likely live in a country with significant efforts to establish gender equality but you have to understand that these are cultures where being a woman literally disqualifies you from certain jobs. Had they begun asking about specific jobs they would have found what appears to be a significant inconsistency arise. Imagine if you'd just gotten an affirmative to the previous question and then asked if they could be a cashier only to get a no because then men would have to talk to her as is not culturally acceptable in their society. "Of course being able to talk with customers to take orders and money is a requirement of being a cashier". If I were a store owner in a Middle Eastern culture with that kind of custom I would be unable to hire women in client-facing positions even if I wanted to.
First of all, these questions were phrased in the local languages. Now, in the context of an opinion poll of this sort, "qualified" pretty clearly means that they have the physical and mental capacity, along with the requisite skills and experience, to perform the job required. As we're talking about an experienced polling group with an in-depth knowledge of the regions they are conducting the poll in, I think it's best to give them the benefit of the doubt and assume that they actually know how to phrase their questions correctly.
Lightknight said:
To look at this kind of study an use it to shrug off Islamic culture's outright degradation and abuse of women is a great insult to all the women impacted by a very different reality that flies in the face of any such study.
Never let it be said that I'm shrugging off the degradation of women. So we're clear, I find it despicable, repulsive, and insane. All I am arguing is that it is ludicrous to portray Islam as a whole as oppressive towards women. It's not something inherent to the religion. It's something inherent to a lot of developing nations, regardless of their religion. Islam is used to justify it in parts of the Middle East, just as Christianity is used to justify it in parts of Africa and Hinduism used to justify it in parts of India.
It's just ludicrous to portray Muslim women as passive victims, their usual role in Western media. It dismisses the amazing women's rights movements in Islamic countries right across the world. That is a great insult to all the women actually involved in fighting back against the oppression or focused on trying to bring equality to their regions.
Lightknight said:
I'd love to find out more about the intricacies of these studies. For example, how many of the surveyors were female? That number being significant at all could significantly skew results due to the customs I mentioned. In a culture where men don't usually talk to women, the kind of people who respond are already those who don't follow the local customs. They say that they did this in an unbiased way but I'd love to have access to regular footage of them performing the surveys and where they performed them. For example, did they go from house to house or did they do it largely in colleges or other such places?
...Did you watch the video? They went to peoples' houses. They mostly used women to interview women and men to interview men. They went deep into rural areas, even conflict zones, in order to gather opinions.
Lightknight said:
If there's anything I've learned from all the coursework I did in statistics, it's that surveys can be biased in three ways. The wording of the questions, the way survey collectors conduct the surveys, and the way that the sample is randomized. The absolute most important component is that the sample be random. You can even forgive the other two points of bias to a significant extent if the sample size is large and random enough. If the study is done right, then the numbers speak for themselves. Some people would say that interpretation is another area for bias but how the group performing the study interprets them is meaningless when the numbers stand firm.
Not sure what point you're making there. You seem to just be casting a vague aura of doubt over the study without actually accusing it directly of anything. Everything you say is absolutely correct, but also... rather unnecessary unless you follow it up with a point. This entire paragraph just seems to be trying to imply that the study is inaccurate without actually saying as much. If you do think that, say so and why.
Lightknight said:
It is what Islam teaches, it is not necessarily what Muslims practice. These aren't only religious beliefs, but also legal beliefs as I've explained. There is a difference when a national religion has been established in a way that involves it in the legal process.
The legality holds in, what, five or six countries? With optional sharia law in a few others. And even in countries like Iran and Pakistan, which do have it written into law, the interpretation varies by region and they sometimes outright ignore it. One of those countries, for example, has a theocratic head of state while the other has a democratically elected one. In Nigeria, Sharia Law is used to justify harsher punishments, but they flout that parts that actually require a great amount of proof first. And for the vast, vast majority of the Muslim world, Sharia Law is not actually the legal system that they live under. That affords most Muslims in the world just as much ability to flout the parts of the Qur'an advocating the oppression of women as it gives Christians the right to not stone homosexuals to death.
Lightknight said:
What makes you think Christians don't believe that women are to obey their husbands? I'd say the numbers of people who don't follow that is increasing but it's still a VERY common belief/practice. It is even regularly taught from the pulpit.
I didn't say there weren't any. My point is that there are Christians that don't follow those parts of their holy book, just as there are Muslims that choose not to follow that part of their book. It's not a problem inherent to Islam. It's a problem widely found in developing countries that are still working on getting their equality and general acknowledgement of human rights up to scratch.
Lightknight said:
I don't know why your experience would be particularly relevant. What verse/belief that I presented would be something that would have impacted you? As I stated regarding the "fight unbelievers" verse, it's out of context despite being a controversial one. Did you go there shouting that there is no Allah or something like that to disprove the verse's acceptance.
If I have to shout at people I know to be religious that their religion is nonsense in order to find out whether or not they believe in that law, I can't imagine it matters. That's so incredibly situational, and quite a dick move to do to someone that you know is religious, that I can't imagine that law impacting anyone all that often.
Lightknight said:
Were you a Muslim's wife for a time and did you mouth off more than three times?
No, but being as a sizeable portion of my extended family is Muslim (and living in the Middle East), and that a lot of the Muslim women I know have no problem harassing, badgering, or mouthing off to their husbands without getting beaten, I can honestly say that I've never seen this one in effect.
Again, I'm not saying this stuff doesn't happen. It does, and it's appalling. But it's not a universal part of Islam and it's not as widespread as western media would have you believe. It's a problem that needs to be changed, but not an indication of a root problem in the religion. It's far more of a cultural and social issue that needs to be dealt with using a knowledge of local culture, rather than a widespread condemnation of the religion they all happen to be part of.
Lightknight said:
Are you a female who successfully drove a car around Saudi Arabia without being properly attired and having a male escort? Were you a ten year-old female whose father was attempting to entice a 40-year old wealthy man into marrying you or something?
I'm not sure how you'd really come across these things that largely happen behind the scenes.
Two example of laws that need to be changed in those countries where they are in effect. But, again, the overwhelming majority of Muslims live in countries where women are allowed to drive and where child marriage is just as illegal as in the West. When it happens in those countries, and it does on occasion, it's a violation of the civic law and no different from the cases of child marriage we still get here in the West. More widespread, because a lot of the time we're talking developing countries with a more ineffectual legal system, but it's a part of the religion that most do not follow and not indicative of the culture as a whole.
Lightknight said:
I dare you to say this exact paragraph within a populated Muslim establishment in pretty much any of the Islamic nations. "What do you think of these Qur`anic verses," "I interpret them as kooky laws written down centries ago...". If dealing with American Muslims, they very well may agree with you thanks to the integration into our culture but you'd likely get offense in the same way Christians would be offended. I wouldn't anticipate violence though. If dealing with Indian Muslims your speech may be angrily tolerated or you may be physically removed from the establishment and taught a lesson out back. I fear for your very life at the blasphemy you've spoken in say, Iran. Either at the hands of the locals or even the government itself.
Let's not even get started on apostasy, an automatic death sentence in nearly every Islamic nation, both locally within the culture and legally.
Personally, I don't make it a habit of offending the religion of anyone. I know full well that even in the "civilised" west, mouthing off about someone's religion in that way is a good way to cop a beating regardless of their religion. And in Iran... again, I don't agree with theocratic states. What I disagree with is portraying Islam as being like Iran's interpretation of it. Everything I've been trying to say in this topic has been in respect to Rath's article that we need better representation of Muslims in video games. Since we mainly portray them as terrorists, and terrorists make up much less than 1% of all Muslims, I don't think that's inaccurate. And in the broader media, we have a habit of focusing on the least savoury aspects until people like you think that they represent the religion as a whole.
Lightknight said:
What's interesting is that people like you project their own sensibilities onto these very different cultures. You think that just because you and I believe these verses to be archaic that these other countries would too. But that's not the case. They're several decades behind us at least and that's only assuming that they're progressing our way thanks to the distance diminishing force that is the internet.
I'm confused now. I'm speaking from a mixture of personal experience with some supporting statistics and facts. I've also acknowledged that all the bad stuff happens, and shouldn't be forgiven. My main argument is that that is not representative of the religion. And now you're accusing me of projecting?
Lightknight said:
A question you should ask is what would happen in most Muslim cultures if you were to walk into the street and burn a Qur`an. Yes, you'd be stupid for doing something like that in any culture. But the ability to offend Islam is not present at all.
Oh come on, you're just being ridiculous. You say so yourself. Insulting someone's religion is never a good idea. To start with, it's just flat out impolite. I have no idea what point you're trying to make here beyond making yourself look good, but since you can't even to say it without admitting to yourself that it's ridiculous I can't say it does a good job.
I wonder, what would happen if I were to walk into a street anywhere in the world and act as offensively as possible towards the local beliefs and traditions?
Lightknight said:
For all my studies and interactions with peaceful Muslims. I've very much wanted to consider Islam peaceful. But that would be a lie. Islam is incompatible with pluralistic ideals and Western culture without significant revisions. The current movement to make it out to be peaceful is to counteract the very real and very wrong persecution of Muslims by Americans who are quick to stereotype individuals around them. I understand this motivation. I understand wanting to do anything to protect innocent people who don't deserve such discrimination and even persecution. But the way to do that isn't to lie about something. It's to come down hard about prejudice, something that is intrinsically evil.
The religion, on the whole, is peaceful. Individual people, sometimes with the backing of a local cultural consensus, can do terrible things. Sometimes there are even whole countries that fall into this trap. But, and this is all I've been arguing, this is not a problem with the religion as a whole. I agree that prejudice is pretty much intrinsically evil, which is why we should stop being so damned prejudiced against Muslims in both video games and western media in general.
Lightknight said:
Meaning we don't depict Taliban forces like they're just charging troops with kittens and candies? Perhaps the Al Qaeda forces in video games should be secretly trying to get into tickle fights.
Again, you're being ridiculous and acting like you didn't even read the article. It means showing that some of the bravest people
fighting the Taliban are local, unarmed translators. Without them we wouldn't have a hope in the region, and they risk not only their own lives, but the lives of their families and friends by helping us. It means showing that the local population by no means supports the Taliban. It means showing that there's more to Islam than the Taliban. Not all of that is necessarily possible within the context of a single game, although a good chunk of it certainly is, but at the moment all we're really getting is the Taliban.
Lightknight said:
The issue isn't that Muslims are being misrepresented. It's that the groups that aren't extreme or militant aren't relevant to the stories we see them in. The groups being represented are entirely apt but by no means make up the normal Muslim.
There are two problems here. The first, it's really easy to have characters like the aforementioned translators in the common MMS. It's easy to things like having the local military supporting you in some capacity. It's easy to have American Muslims in your squad. There are plenty of ways to have a fairer representation without changing the format. And of course the second big problem is this idea that we
have to tell this kind of overblown, prejudiced, and ultimately unrealistic story. In real life, the groups that are neither extreme nor militant are incredibly relevant to the war efforts in those areas. That they apparently aren't to the games we choose to tell to those games is just a total and utter failure on the part of those games.
Lightknight said:
Right. This is why I'm specifying that I do not believe the context of that verse to be what people assume it is. I thought it may be beneficial for you and me to discuss this as we're likely in agreement here. As long as individuals do not directly insult Islam or publically practice their faith, they're generally safe. Those verses in context generally refer to other nations who are militant and is the grounds for taking over another nation to impose Sharia law moreso than harming the individual. This is what people confuse when they think of spreading Islam by the sword. They (people who have not studied Islam) believe that terminology means that they demand people convert or they kill them. That is not (or should not) be the case. It's an overall spreading by military conquering which may still be upsetting but certainly has a different opponent than the individual. Individual entities within an Islamic nation are then only confronted for doing something contrary to Sharia law.
And my entire point is that terms like "an Islamic nation" are inherently meaningless without more specifics. There are a lot of Islamic nations in this world, and not all of them use sharia law in any capacity. Of those that do, most use it as an optional court for Family law. And Sharia law in each of these countries has its own idiosyncrasies and differences.
Lightknight said:
Because it's part of their laws. Sharia law is a derivative of Qur`anic passages and the specific Hadith source that the relative school of law adheres to. Western criticism and political pressure has made their enforcement of these laws a lot more difficult but only on cases that catch the public eye. Men are legally allowed to treat their wives that way as well as to allow those marriage practices and it's fairly common in the bedouin societies still. Add that to commonly know practices like female circumcision and being a female in an Islamic society can be quite the hard knock life.
Regrettably, as I've said time and again, there are problems in a lot of Islamic countries.
This is not because of Islam. It might be used as the justification, but as I've pointed out Sharia Law, when used as you describe, is being used to support a local culture or tradition. And these cultures and traditions are not universal in the Islamic world. Almost all of the problems you name are common problems in a lot of developing nations regardless of their religion.
Lightknight said:
No, I am judging the actual letter of their laws that are often criticized by other nations when particularly egregious examples surface.
Have you actually studies the Islamic faith and the resulting Sharia law? It honestly sounds like you're projecting your Western culture onto other cultures. Essentially, you're doing the same thing you think I'm doing. Just in the other direction.
I am, regrettably, only a few years into my studies on Islam. I've spent a lot of time in South-East Asia and the Middle East, know a lot of Muslims and so on, but my academic studies into it have only been for the last three years. I do have one friend that spent close to a decade in the Middle East working at universities and interviewing Hamas leaders in the Gaza Strip as part of his PhD, and I wish I had half that experience. While I know that, like all human beings on the planet, I have my own biases and a tendency to project them, I feel pretty damned confident in saying that Rath's article is pretty damned good and that the depiction of Islam in the media is generally not representative of the religion as a whole.
Lightknight said:
A mainstream belief is an orthodox/accepted belief. Particularly one that has found its way into law. Tell me, in a Sunni nation, what do you think the law has to say about someone who blasphemes? Do you believe that there is no such law that regards that or do you know full well that it exists and how extreme the punishments can be? I mean, hell, these are nations that cut off the hands of thieves regardless of the extent of the theft as long as they're repeat offenders (two, for example). Why? Because the Qur`an says to. We are literally looking at a theonomistic religion that is in the seat of power over several nations. That makes a difference.
And the fact that you think the term "a Sunni nation" has any meaning in respect to the law is really telling. Javed Ahmed Ghamidi once made the point that nothing in the Qur'an actually supports blasphemy law. But now I'm going to pick a case of a blasphemy law that somewhat supports your case, because I'm trying to make it clear that I'm not arguing in an opposite direction. I'm arguing in terms of variation and representation, not that there is a total absence of anything you describe.
So, with that in mind, let's look at Indonesia's Blasphemy Law. It is, after all, the world's biggest Sunni nation, and it presents a fascinating case. "Indonesia prohibits blasphemy by its Criminal Code. The Code?s Article 156(a) targets those who deliberately, in public, express feelings of hostility, hatred, or contempt against religions with the purpose of preventing others from adhering to any religion, and targets those who disgrace a religion. The penalty for violating Article 156(a) is a maximum of five years imprisonment."
So, it's more or less a law that guarantees religious freedom and prevents people from trying to prevent others from following a religion. The punishment for this is five years in prison. So, you're right, if I were to go to Indonesia and tried to stop people from attending their mosque, I could be thrown in jail. But it's not all good. Oh no. Although parts of Indonesia's one are actually pretty admirable, it has some clauses that have been used to imprison people just for making outlandish claims or denigrating Islam. But again, for the umpteenth time, what goes for one Muslim country does not go for all the others. Blasphemy law is not universal. And, above all, we are mainly talking developing countries here. It isn't Islam causing the unjust actions in any of these countries. It is merely being used as the excuse. I don't expect these countries to have the same level of respect for human rights as certain Western countries, but I do expect them to reach that level hopefully within my lifetime. And I don't expect their religion to pose an obstacle, at least no more than Christianity did for the West. Do you understand yet what I'm saying?
Islam is not the problem. And more than that, Islam varies. Region, local culture and traditions, these inform the way in which the people in any given place follow Islam.
Lightknight said:
The 5 schools of law (4 Sunni, 1 Shi`ite) take commands of the Qur`an and their respective hadith source and literally rate each command from outright demand to recommended but not compulsory. It's typically a 5-point scale that even rates brushing one's teeth (Muhammad had a habbit of brushing his teeth with a root and so the action has been considered righteous and therefore given a religious/legal rating. I forget the rating but I don't believe it was compulsory like not drinking or eating pork are).
And, for the final time, very few Muslim countries have any of that enshrined in law. They each have a different system, and even in the areas where Sharia is enforced, it's often done on a tribal rather than national level.