Prayer is admitting that you can do nothing. That's the entire point.Faladorian said:Exactly, and instead of admitting that they can do nothing, they pin it on a deity and say "he'll do it for me, don't worry about it."
It's not a way of saying, "God will do it, so I don't have to worry about it." It's just a way of accepting your limitations.
If you had just said, "Prayer is meaningless because God doesn't exist" we would not be having this discussion. Unfortunately, that is not what you said. Your initial argument was that people who prayed for others didn't actually care and were apathetic to the suffering of others. It was an unnecessary generalization. I also have a problem with people responding to well-intentioned prayers with rudeness, but I can accept the fact that civility need not exist on the internet. The only criticism I can understand someone giving Beiber is perhaps a mention towards the fact that the Japanese most likely don't worship the same god he does.Oh yeah religion ONLY brings out the bad in people that's exactly what I'm saying... No. The point is, people who pray are acting like they are doing something when in reality, they are not.
I agree with you, but this is in no way relevant to my point. I'm just saying that you can't claim that religion makes people apathetic and less likely to donate, simply because they believe in prayer. History does not support the claim and the two things are scarcely related.Yeah, I also realize that non-religious charities also exist, and don't have a bias based on a divine doctrine. If you're not willing to help somebody you disagree with, that doesn't make you a good person at all. This would be true of any dogma, not just religion vs religion. If there was an atheist charity that refused to help people who believe in the nativity, I would object to that, regardless of my atheism.
I don't know. Why do sports teams pray before each game, even though the they know the other team is doing the same? I'm not arguing that prayer is logical.Again, if he didn't bother to stop the disaster in the first place, what makes anyone think he would care to clean up the mess?
The argument is poor because it only concerns itself with the present, when the benevolence of God isn't limited to your time on earth.The only reason it's brought up so much is because nobody can answer it. Epicurus was a smart guy, and his riddle stumps nearly everyone I know who believes in a deity. So no, it isn't lazy, it's repeatedly effective.
Essentially, you have to believe that life is about choice. We are free to do whatever we want, but in turn must accept that others don't always want to do the right thing. A world without rapists and murderers would certainly be better, but it also would be a world without free will. The reason the world can be such a miserable place is because we aren't governed by a god who rushes down to poof away all of our problems like some sort of genie. It's like how parents have to learn not to coddle their children and let them make mistakes in order to become better people. The religious argument is that your time on earth is not about having a perfect life without sorrow and misery, but rather about making the right choices and being a good person. The reward supposedly comes after that.