Evolution: The common misconceptions.

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Skeleon

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cuddly_tomato said:
The differences of "why" and "how". I know exactly "how" a car works. But I have to make up my own mind about "why" I need to drive it somewhere.
I think we're talking at cross-purposes here (used an online dictionary to get that one! ^^), I never claimed science was trying to explain any kind of metaphysical "why". It does however give an evolutionary "why"-answer which you may or may not accept. *shrugs*


(science says they are both just matter - nothing more)
That's grossly oversimplifying things.
Yes, I consist of matter. But I'm also a product of hundreds of millions of years of natural selection as well as my ancestors' and my own choices. I'm not the same as a rock, neither in my, scientists' nor science's eyes.

We have to dictate what science can and can't tell us, not the other way around.
Sorry, but I simply disagree with that. Science must be free from personal influences to work.
You, as an individual, are obviously free to reject certain parts or even all of what science teaches.
But you and anybody else, be it individual, institution or state, are not free to dictate its course.
That's what happened during the Dark Ages and they aren't called that without good reason.

Oh, and please don't call me "dear friend". It sounds condescending, even if that might not've been your intention.
 

cuddly_tomato

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Skeleon said:
cuddly_tomato said:
The differences of "why" and "how". I know exactly "how" a car works. But I have to make up my own mind about "why" I need to drive it somewhere.
I think we're talking at cross-purposes here (used an online dictionary to get that one! ^^), I never claimed science was trying to explain any kind of metaphysical "why". It does however give an evolutionary "why"-answer which you may or may not accept. *shrugs*


(science says they are both just matter - nothing more)
That's grossly oversimplifying things.
Yes, I consist of matter. But I'm also a product of hundreds of millions of years of natural selection as well as my ancestors' and my own choices. I'm not the same as a rock, neither in my, scientists' nor science's eyes.
Ahhh but you are. A rock is a product of billions of years of geological formation, astronomical formation, chemical bonding, being boiled in the earth, being frozen in space... been through a lot, your average rock.

Natural selection is just another chemical process. It is no more or less "important" than any rock, logically, because logically nothing has "importance". If you are claiming that natural selection is any different, to science, than geological formation, or star formation, or supernovae, or any other phenomena in physics then you are attaching some kind of... spiritual aspect to science.
Skeleon said:
We have to dictate what science can and can't tell us, not the other way around.
Sorry, but I simply disagree with that. Science must be free from personal influences to work.
You, as an individual, are obviously free to reject certain parts or even all of what science teaches.
Sorry, but you are actually agreeing with me, you are just misunderstanding my point because I made it clumsily, and instead made the point for me.

You said that science has to be free from personal influence.

What I was trying to illustrate is that science has to be free from human influence.

Humans have certain aspects that make them human. Compassion, mercy, love, warmth, and all that kinda stuff. But hate, malice, greed, envy, jealousy, despotism and all that kinda stuff is also very human.

What would a person, with an agenda, do with something like evolution and natural selection? What would he do with "survival of the fittest"? Well we know don't we.

It is up to us, as humans, to say:- "science tells us this is what happened, and continues to happen, but that doesn't mean we have to adhere to what it says. We can decide what to do with, not how to interpret, this information.

Skeleon said:
But you and anybody else, be it individual, institution or state, are not free to dictate its course.
That's what happened during the Dark Ages and they aren't called that without good reason.
You familiar with this [http://en.wikipedia.org/wiki/Human_subject_research#United_States]?

What about this [http://www.jewishvirtuallibrary.org/jsource/Holocaust/aumed.html]?

Or how about this [http://en.wikipedia.org/wiki/Unit_731#Vivisection]?

What would you say about this [http://en.wikipedia.org/wiki/Vipeholm_experiments]?

Would you endeavour to stop this, or aid it [http://en.wikipedia.org/wiki/Camp_22,_North_Korea#Alleged_abuse]?

I strongly disagree with you. We should not only dictate what is done in the name of science but we should bring it to heel when it goes to far, and destroy its findings and the names of the people involved so that others in the future do not attempt to use similar methods. This is why I utterly hate the amoral reductionist philosophy espoused by those following this dialectical materialsm.

It is no use being right about science if we get life completely wrong.

Skeleon said:
Oh, and please don't call me "dear friend". It sounds condescending, even if that might not've been your intention.
I was trying to not come across as an ass for disagreeing with you actually, where I am from such words are a sign of respect and courtesy. But have it your way, I am sorry.
 

Skeleon

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Sigh.
Why do our conversations always get so bloated in such a short amount of time?
It's always so much work answering.

cuddly_tomato said:
Ahhh but you are. A rock is a product of billions of years of geological formation, astronomical formation, chemical bonding, being boiled in the earth, being frozen in space... been through a lot, your average rock.
Yes. But it's been through different things than a species developing.
Again, you're oversimplifying things. At the core of it you're right, both rock and I are matter. But how we came to be differ very much.

Natural selection is just another chemical process.
It's not something chemical. Mutations are chemical/physical.
At its very core, again, you're right, for mutations make it possible for populations to change. So chemistry is of importance for evolution as a whole.

But natural selection itself is about reproduction depending on what works better than other strategies. It's about populations and their differences becoming more pronounced over time.
Natural selection would happen even if the process by which differences in populations came about were not chemical but something different. It doesn't matter for natural selection (though, as I said, it does matter for evolution as a whole).
Why that would mean that lifeforms aren't something special is beyond me.
Why do you think that the fact that life can come about and change naturally somehow devalues it?

It is no more or less "important" than any rock...
I wasn't saying I was objectively more "important" than a rock, I said I'm different. Rocks are quite important in their way for this world.

What would a person, with an agenda, do with something like evolution and natural selection? What would he do with "survival of the fittest"? Well we know don't we.
How is that the theory's fault?
Let's just assume that it's true (although you seem to doubt it). Should we ignore fact because it might lead to bad things?
Should we close our eyes, stick our heads in the sand and say something different instead simply because truth can be a burden?
The problem is not with the theory of evolution or science, it's with what is done with it. Similar, you might say, to religion, as it's been exploited over millenia for political gain, warfare, genocide, oppression and so on.
I hope you remember that I have always said I'm not opposed to religion itself but to religious institutions gaining worldly power and the loss of separation of state and church.

It is up to us, as humans, to say:- "science tells us this is what happened, and continues to happen, but that doesn't mean we have to adhere to what it says. We can decide what to do with, not how to interpret, this information.
Nobody in their right mind gains their personal moral values from science but from their parents, peers and community.
Just because natural selection happens doesn't mean that we have to employ Social Darwinism or eugenics.
Science doesn't tell us what to do. Science just tells us what happened/happens.
I really don't get you. I consider myself a moral person and I'm deeply opposed to Social Darwinism yet I believe in natural selection. Why? Because, while I accept scientific explanations, I don't base my morals on some twisted image of that.
I know how scientists currently think that morals came about. I know what use they might have had in our evolution.
And you know what? I still follow those morals.
The fact that those morals came about naturally and weren't somehow inspired by something else doesn't devalue them!
They're still useful for us to live as a community. They minimize danger and suffering. They still help us propagate our species. Why would I want to give that up? Why would their origin make them useless all of a sudden?

*url snip*
Okay, you got me there, things can get out of hand.
We obviously need regulations.
However, note that I said "dictate its course", that's a bit different.
For example, I'm pro stem cell research because a) it might help paraplegics, Alzheimer's patients and countless other people one day and b) the embryos used are never going to be used for implantation anyway.
However, I'm opposed to creating embryos specifically to be used for said research.
Neither of these things, however, mean that I'd want to stop stem cell research altogether!
If I were, I'd not only hinder science travel that road, I'd change its course altogether.
I hope this little example helps get my point across: As with everything, we require the right balance. Damn, I say that a lot, don't I?
 

jamesworkshop

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Stocky37 said:
jamesworkshop said:
Stocky37 said:
jamesworkshop said:

This has absolutely nothing to do with them being incompatible! They're completely unrelated issues of each 'system'. What 'The_Graff' is saying is that its not impossible to believe both to some extent. I was taught the theory of evolution at both a Catholic Primary and High School. If science and religion were incompatible you would be telling me that I cannot believe in Darwinism at the same time as being a Catholic?!
"knowledge dispensing Apple"
And you didn't think the post was humorous

the aquiring of knowledge (epistomology) in science and religion is where the incompatibility lies no scientific theroy could ever be expressed as "God spoke to me"
In general terms a religion is simply a philosophy put into practice and thus is no more incompatible than say a Nilhistic Scientist

I did actually LOL at the "knowledge dispensing apple" =P. But again this is unrelated. No-one that i have ever come across believes that the knowledge they learn/discover/prove comes directly from some divine manifestation from some god/deity (maybe creativity etc but not knowledge). I don't think anyone's claiming God spoke to Einstein in order for him to formulate his theories on relativity.

However, I may be misinterpreting your definition of the incompatibility here. What I think you're getting at is that if someone has a certain religious belief, than they are, what, incapable of 'believing' in science? (I've most probably got your point completely wrong though LOL)
somewhat

what i mean is that most religious knowledge or religious experience is internal a bit like a feeling or intuition whereas science only really deals in external facts saying i know something to be true violates the principals of science.
my apple example highlights the differences in terms of answers faith is very personal unlike science which does not require belife it exists even if we tried to ignore it and thus why newton gaining knowledge about gravity by being given the answer by an apple is an absurdity
 

cuddly_tomato

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Skeleon said:
Sigh.
Why do our conversations always get so bloated in such a short amount of time?
It's always so much work answering.

cuddly_tomato said:
Ahhh but you are. A rock is a product of billions of years of geological formation, astronomical formation, chemical bonding, being boiled in the earth, being frozen in space... been through a lot, your average rock.
Yes. But it's been through different things than a species developing.
Again, you're oversimplifying things. At the core of it you're right, both rock and I are matter. But how we came to be differ very much.

Natural selection is just another chemical process.
It's not something chemical. Mutations are chemical/physical.
At its very core, again, you're right, for mutations make it possible for populations to change. So chemistry is of importance for evolution as a whole.

But natural selection itself is about reproduction depending on what works better than other strategies. It's about populations and their differences becoming more pronounced over time.
Natural selection would happen even if the process by which differences in populations came about were not chemical but something different. It doesn't matter for natural selection (though, as I said, it does matter for evolution as a whole).
Why that would mean that lifeforms aren't something special is beyond me.
Why do you think that the fact that life can come about and change naturally somehow devalues it?

It is no more or less "important" than any rock...
I wasn't saying I was objectively more "important" than a rock, I said I'm different. Rocks are quite important in their way for this world.
But these are human values. Science says nothing on such matters. This is my point - as important as science is for humans, humanity is far more important.

Skeleon said:
What would a person, with an agenda, do with something like evolution and natural selection? What would he do with "survival of the fittest"? Well we know don't we.
How is that the theory's fault?
Let's just assume that it's true (although you seem to doubt it). Should we ignore fact because it might lead to bad things?
Should we close our eyes, stick our heads in the sand and say something different instead simply because truth can be a burden?
The problem is not with the theory of evolution or science, it's with what is done with it. Similar, you might say, to religion, as it's been exploited over millenia for political gain, warfare, genocide, oppression and so on.
I hope you remember that I have always said I'm not opposed to religion itself but to religious institutions gaining worldly power and the loss of separation of state and church.
Of course it's not the fault of the theory, and I agree with everything you said there. In fact I answered this point with my very next sentence:-

"It is up to us, as humans, to say:- "science tells us this is what happened, and continues to happen, but that doesn't mean we have to adhere to what it says. We can decide what to do with, not how to interpret, this information."

In other words, we know that evolution occurs. But that does not mean that we should infer anything more from that than it entails - life changes according to its environmental circumstances. To say that this proves god does, or does not, exist, is just as absurd as saying this proves the weak should be euthanised so the strong may survive.

I would go even further than you, and suggest that science is utterly innocent of those attrocities. If I was to suggest that without the theory of evolution Hitler would have been a kind, nice, warm-hearted man I would be an imbecile. But isn't it the same for religion? Would Fred Phelps really be a nice guy if it wasn't for the Bible? Would Hamas really be living peacefully with Israel if it wasn't for the Koran?

I am not an enemy of science. Quite the contrary, I value science greatly, which is why I find the abuse of science to prove a point so abhorrent. The value of science is direct proportional to its accuracy and its application. Every time this is done it weakens what science is supposed to be - an impartial observer of the physical universe and all that lies within.

Skeleon said:
It is up to us, as humans, to say:- "science tells us this is what happened, and continues to happen, but that doesn't mean we have to adhere to what it says. We can decide what to do with, not how to interpret, this information.
Nobody in their right mind gains their personal moral values from science but from their parents, peers and community.
Just because natural selection happens doesn't mean that we have to employ Social Darwinism or eugenics.
Science doesn't tell us what to do. Science just tells us what happened/happens.
I really don't get you. I consider myself a moral person and I'm deeply opposed to Social Darwinism yet I believe in natural selection. Why? Because, while I accept scientific explanations, I don't base my morals on some twisted image of that.
I know how scientists currently think that morals came about. I know what use they might have had in our evolution.
And you know what? I still follow those morals.
The fact that those morals came about naturally and weren't somehow inspired by something else doesn't devalue them!
They're still useful for us to live as a community. They minimize danger and suffering. They still help us propagate our species. Why would I want to give that up? Why would their origin make them useless all of a sudden?
There are people about who think we should live our lives according to science. Look up dialectical materialism [http://en.wikipedia.org/wiki/Dialectical_materialism]. This is the reason I fight antitheism so hard - the alternative, which has been tried, is responsible for more death and suffering than all religious conflicts in the world combined. Indeed, I could find people on this forum who would happly foist this horror upon us, just because they hate religion so much they would do anything to see it removed.

Knowing where morality comes from does devalue it in the eyes of some. Doing something right not because you intend to... well... be a good person, but because your DNA has programmed you to do it, does devalue it. This enables some people to find an easy excuse to not do the right thing, I don't think that it matters though. Doubtless these same people would just say "god told me to do it" if they were religious.

A really moral person doesn't care where their morals come from.

NOTE: I wasn't suggesting that one has to believe in religion or spirituality to believe that morality exists. I was merely saying that you need to believe in something beyond logic in order to follow it. One can't be altruistic and logical at the same time, or it isn't altruism. A truly good person has to be illogical from time to time, but that doesn't mean they need religion or anything similar, just be illogical.

In case that wasn't clear, I do not believe that one needs religion or spirituality to be moral, just be willing to be illogical occassionally.

Skeleon said:
*url snip*
Okay, you got me there, things can get out of hand.
We obviously need regulations.
However, note that I said "dictate its course", that's a bit different.
For example, I'm pro stem cell research because a) it might help paraplegics, Alzheimer's patients and countless other people one day and b) the embryos used are never going to be used for implantation anyway.
However, I'm opposed to creating embryos specifically to be used for said research.
Neither of these things, however, mean that I'd want to stop stem cell research altogether!
If I were, I'd not only hinder science travel that road, I'd change its course altogether.
I hope this little example helps get my point across: As with everything, we require the right balance. Damn, I say that a lot, don't I?
The regulations come from where? What "proof" can you provide that those things are out of hand? What evidence do you have that these things are "wrong"?

This is my point.

What I am saying, in the simplest possible terms, is this:- We humans are illogical creatures, we have silly beliefs and silly cultures and do weird things which don't make much sense, scientifically. But this is a good thing, not a bad thing, as long as it doesn't go too far.
 

Skeleon

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cuddly_tomato said:
But these are human values. Science says nothing on such matters. This is my point - as important as science is for humans, humanity is far more important.
Are you talking about the value of lifeforms versus rocks or what? Your quote was a bit long and I'm not sure what your answer applies to.
Anyway, if that's what you are talking about, my answer is this: Objectively, there is no importance to anything. But we as humans aren't fully objective. And we don't need to be, just to employ logic from our perspective.
I may be wrong here, but it sounds like you believe there can only be either full acceptance of everything or complete objectivity.

In other words, we know that evolution occurs. But that does not mean that we should infer anything more from that than it entails - life changes according to its environmental circumstances. To say that this proves god does, or does not, exist, is just as absurd as saying this proves the weak should be euthanised so the strong may survive.
Well, yeah.
I never said evolution disproves god, though.
I just said there is no reason to believe in it or anything like it.
Nothing can disprove the unprovable and there's no real need to, either.

*big snip on Fred Phelps et al.*
*snip about not misusing science*
Interestingly, we agree on this, though we come from different sides of the issue.
As I stated, I'm not opposed to religion itself, like you are not opposed to science.

This is the reason I fight antitheism so hard - the alternative, which has been tried, is responsible for more death and suffering than all religious conflicts in the world combined. Indeed, I could find people on this forum who would happly foist this horror upon us, just because they hate religion so much they would do anything to see it removed.
This has nothing to do with science or antitheism.
The rejection of religion does not automatically result in any kind of horror scenario.
It's not antitheism that results in those problems but the substitution of religion with another problematic ideology.
It's extremism that's the problem (religious, political, ideological, it doesn't matter).
A dictatorial theocracy is no better than an antitheistic dictatorship.
A purely secular, democratic state has not been tried yet (and although some European countries come close to it, there always is some influence).

This enables some people to find an easy excuse to not do the right thing, I don't think that it matters though. Doubtless these same people would just say "god told me to do it" if they were religious.
I agree with you on that.



I was merely saying that you need to believe in something beyond logic in order to follow it. One can't be altruistic and logical at the same time, or it isn't altruism. A truly good person has to be illogical from time to time, but that doesn't mean they need religion or anything similar, just be illogical.
Well, but that's really just semantics.
If you interpret altruism as being good for no reason at all and being aware of having no reason, then I agree with you.
But being good because you want to a) help your community thrive, b) receive help in return, c) improve other people's living conditions and thereby your own as well (or something along those lines), is perfectly logical though one may not classify this type of behaviour as real altruism (just like religiously motivated good deeds wouldn't be real altruism).
Also, I don't think one has to be truly altruistic (in that sense of illogic at least) to be considered a good person by their community.

The regulations come from where? What "proof" can you provide that those things are out of hand? What evidence do you have that these things are "wrong"?

This is my point.
These regulations need not have their basis in something beyond logic, though.
If we as a species desire to thrive, it is logical to enforce certain bounds (along the lines of "free unless infringing another's freedoms") for the community and thereby the individual to live in peace. Things are never objectively wrong since there is no objective or absolute truth. But they can be wrong for us, as people, as a nation, as a species.
I'm not proposing total objectivity, that would not work as we are not outside observers. I'm proposing logic from our species' point of view.

What I am saying, in the simplest possible terms, is this:- We humans are illogical creatures, we have silly beliefs and silly cultures and do weird things which don't make much sense, scientifically. But this is a good thing, not a bad thing, as long as it doesn't go too far.
I agree on a personal level and strongly disagree on a larger level.
Because, on a large scale, silly things lead to big problems.
Silly things need to remain small otherwise they will go too far.
We've seen this happen too often to ignore (and, again, this is not only true for religion).
 

The_Graff

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GloatingSwine said:
The_Graff said:
I always LOL at people who seem to think religion and science in general (evolution in particular) are incompatible
Eventually, everyone who maintains a religious position has to either compromise their work as a scientist by deliberately not investigating anything which calls that religious position into question, or admit that their religious position is not neccesarily correct (which, of course, is actual heresy for most religions).
I am currently studying theology at university level (do me a favour and wait until i leave the room before you start laughing :p) I have had to rethink several aspects of my faith and quite happily class myself as a "Heretic" now. there are two main threads in theology, there is the one that people (including many theologians) like to laugh at, the revealed theology - something is true "Because it is written". and there is the more interesting (IMO) Natural theology, which attempts to work its way to a conclusion with as few preconvictions as possible. what I was saying in my post was that only an absolute fundie christian would not be willing to concede that science has a valid argument as to the "How"? questions in reality, and - I would contend - that only an equally fundie scientist will not concede that science is incapable of answering the "Why?" questions attempted by religion.
 

GloatingSwine

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The_Graff said:
and there is the more interesting (IMO) Natural theology, which attempts to work its way to a conclusion with as few preconvictions as possible.
Of course, theology by it's very nature includes the biggest preconviction of all, which is that there is a theos to study. (Anything else is anthropology, literature, and history).

I would contend - that only an equally fundie scientist will not concede that science is incapable of answering the "Why?" questions attempted by religion.
The trouble is not that science is "incapable of answering the Why questions", the trouble is that people don't necessarily like the answers.

People like to feel important and special, so answering "why are we here" with "an evolutionary byproduct of large tool and language using brains" tends to upset them.
 

Piecewise

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cuddly_tomato said:
2. Science is not connected to everything. Science has nothing to say about ethics, spiritual
and moral direction, art, music, love, and all those other things that make humans... human. I don't take The Beatles into a lab to see if I like them, I don't have a formula for the reason I love the woman in my life.
Science is connected to our understanding of ethics, art, music and love. It's called neurochemistry and psychology and there are thousands of books and papers on it. It is in fact one of the things science is most interested in. So no, science does not tell you which bands you like, but it can tell you WHY you like them. Thats what I meant when I said it's connected to everything.

cuddly_tomato said:
3. I am not "flatly wrong" until I can be proved otherwise. Unless you can do that, then do not claim otherwise. Well you can claim otherwise, but then you really shouldn't complain about creationists, because you basically have their same mindset - I am right, everyone else is wrong.
You are wrong, and thats not a baseless assertion thats just a plain fact. You're going against the definition of several words and ideas simply to continue your own idea of vitalism (an idea that was disproven and outdated a century ago).To say there is no such thing as a Species is to go against the definition of species and hence is both dishonest and flatly wrong. Anything else I can't comment on because I can't be sure. I meant, when I posted this, that your ideas regarding species were flatly wrong, not your ideas as a whole, since I can't disprove them.

cuddly_tomato said:
4. You are religious yourself, you just have a different kind of religion [http://www.escapistmagazine.com/forums/jump/18.155122.3780853]. Trying to cram "science is god" down everyone elses throats and claiming scientific jurisdiction of matters completely unscientific only further proves your own fundamentalism.

Seriously, you started out this thread with an excellent post about evolution, now you are calling things completely unconnected (which many people here hold dear) "comforting lies". What is the problem with the beliefs of others exactly? Was the purpose of this thread just to get someone to argue with you, so you could tear into religion?
Actually the difference here is that I base all my ideas on evidence and reality, while you base all your ideas on feelings and opinion. These are fine and good in the realm of philosophy, but when you start bringing them into the realm of science they fall apart. Why do I call them "comforting lies?" Because they're beliefs you hold without any proof or evidence that go against everything we can prove and you hold these beliefs because they make you feel better. What else should I call them? Comforting unproven and unprovable assumptions based on the most fallible of human capacities? Its not quite as catchy.

And saying I'm just a fundamentalist is fine and good, I understand that you feel threatened when I bring up the fact that you basically admit that your beliefs have no evidence in their favor. I don't claim to know everything, and I admit evolution, despite all the massive piles of evidence for it, could still and probably does still have flaws in it. I don't think my knowledge of the universe is complete, but I do think that basing my ideas on observable reality is a much better idea then simply picking and choosing what makes me feel good. And thus is the difference between us; You believe in something because it makes you feel better about life, despite the fact that it has no evidence for it, while I believe something because it is the best theory to explain the evidence that we have. If evidence came around to point out that evolution was wrong in some or all respects then I would accept that, but you continue to believe despite the fact that there is evidence that should make you change your mind.

So I would ask you, is it fundamentalism to push for the known truth? Should I just shrug my shoulders and say "well, he ignores all we've learned over the past few hundred years about species and life, but I guess I can't point this out otherwise I'll be no better then one of those book burners."?
 

Piecewise

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cuddly_tomato said:
But these are human values. Science says nothing on such matters. This is my point - as important as science is for humans, humanity is far more important.
Really? It says nothing about morals or ethics?

http://www.amazon.com/Moral-Animal-Science-Evolutionary-Psychology/dp/0679763996/ref=sr_1_1?ie=UTF8&s=books&qid=1258565910&sr=8-1
http://www.amazon.com/Moral-Minds-ebook/dp/B000VYX912/ref=sr_1_12?ie=UTF8&s=books&qid=1258565910&sr=8-12
http://en.wikipedia.org/wiki/Evolutionary_psychology

Those are all just things I found it 2 seconds of searching. I don't think you really looked any of this up.

The big thing here is that you seem to act like science is all well and good until it starts revealing that maybe you aren't as special or as magical or as in control of yourself as you imagine, at least that what it seems. It's true that quite a few scientists seem rather militant, but this is probably because there is such great scientific illiteracy in the world. I'm in a country where a greater majority of people believe that angels are personally guarding them then believe in something that has been regarded as scientific fact for decades now. And don't think I missed that reference to those idiots who say that the LHC is cockblocking itself, because the scientific community as a whole ignored them, it was just the media which seemed to care.
 

The_Graff

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GloatingSwine said:
The trouble is not that science is "incapable of answering the Why questions", the trouble is that people don't necessarily like the answers.

People like to feel important and special, so answering "why are we here" with "an evolutionary byproduct of large tool and language using brains" tends to upset them.
that demonstrates my point exactly. you are answering a "why" question with a "how" answer, Science appears to, by default, assume why=how; after all science cannot answer "Why" and so it must therefore be irrelevant.
 

GloatingSwine

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The_Graff said:
GloatingSwine said:
The trouble is not that science is "incapable of answering the Why questions", the trouble is that people don't necessarily like the answers.

People like to feel important and special, so answering "why are we here" with "an evolutionary byproduct of large tool and language using brains" tends to upset them.
that demonstrates my point exactly. you are answering a "why" question with a "how" answer, Science appears to, by default, assume why=how; after all science cannot answer "Why" and so it must therefore be irrelevant.
Actually, what I was doing was showing that the answer to "how" obviates the question of "why" entirely.

The answer to "how" does not imply a "why", so before you even ask "why" you need to show where in the evidence there is any suggestion that there might even be a "why", and you need to do that without the starting assumption that there is one (which is the root problem with theology, it begins by assuming the answer and then looks for the questions which lead to it).
 

The_Graff

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GloatingSwine said:
The_Graff said:
GloatingSwine said:
The trouble is not that science is "incapable of answering the Why questions", the trouble is that people don't necessarily like the answers.

People like to feel important and special, so answering "why are we here" with "an evolutionary byproduct of large tool and language using brains" tends to upset them.
that demonstrates my point exactly. you are answering a "why" question with a "how" answer, Science appears to, by default, assume why=how; after all science cannot answer "Why" and so it must therefore be irrelevant.
Actually, what I was doing was showing that the answer to "how" obviates the question of "why" entirely.

The answer to "how" does not imply a "why", so before you even ask "why" you need to show where in the evidence there is any suggestion that there might even be a "why", and you need to do that without the starting assumption that there is one (which is the root problem with theology, it begins by assuming the answer and then looks for the questions which lead to it).
you provide no argument for your answer other than simply stating it. where is your evidence that there is no why? yet again you show the entire problem with a solely empiricist world view.
 

GloatingSwine

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The_Graff said:
you provide no argument for your answer other than simply stating it. where is your evidence that there is no why? yet again you show the entire problem with a solely empiricist world view.
Burden of proof fallacy. People saying that there is a "why" need to show evidence that there is one at all, before continuing to insist that their particular why is correct.

People advancing positive claims are the ones who carry the burden of proof for those claims.
 

The_Graff

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Ah GloatingSwine, my friend, you simply show the intellectually stunted face of science - a face that is completely unable to consider anything that cannot be expressed with numbers.