Sure. But since no one can know what you're god wants or not, it's still subjective. Some people celebrate when homosexuals kill in Gods name, others kill in Gods name. I hope you don't. But still it shows that even God is subjective.werepossum said:I disagree. Good and Evil are in the eyes of G-d. How clearly the beholder distinguishes them is of course dependent on human failings - we have a disturbing tendency to attribute to G-d a desire for us to have our way.T.H.O.R said:werepossum said:I suppose our core difference is that I don't think ANY fight is futile, or not worth waging, if it's against evil.
Like Beauty. Good and Evil are in the eye of the beholder.
"Great Britain's empire was only marginally threatened, but it came to the aid of Poland, France, and Belgium and fought Germany and Italy largely by itself because it was the right thing to do. America came late - but we DID come, and took over a million casualties. Great Britain and the Commonwealth (primarily Canada, Australia, India, and Scotland) fought Germany almost to a standstill even when France and Belgium unexpectedly caved. Sweden was small, true - but more than twice the size of Denmark. Denmark fought its heart out, and in my opinion at least is a better country for it. Had Sweden - the source of much of Germany's weapons steel - and Norway and Finland stood with Great Britain, there would probably have been no need for American involvement in Europe at all, and certainly not if France and Belgium had had the guts to fight even knowing they might well lose.
My point is not particularly to condemn Sweden, but rather to point out that the policies you profess - non-violence, disarmament, unwillingness to address evil - are a microcosm of the same policies that led Sweden to its reality of becoming Germany's satellite state. Had Germany won the war, do you doubt Sweden would have been no more than a province of Germany? Similarly, a man who refuses to defend himself and his family to the best of his ability, to whom nothing is worth more than his own life and who looks to others for his protection, is a miserable creature. An armed society may be more dangerous than a completely disarmed society, if such can exist, but being armed allows a man (or woman) to be on roughly equal terms with a criminal. Put another way, the average man or woman armed with a baseball bat is easy prey to a dozen thugs with baseball bats, but the average man or woman armed with a 12 ga Remington 1100 is probably going to be left alone by a dozen thugs with 12 ga Remington 1100s. Guns are the great equalizer between criminal and victim."
No, but as I said, you would have no problem sacrificing others or have others suffer because of your fight against evil. I don't think Swedens maybe 1000 soldiers would have made any difference. The only difference it would have made would be a lot of Swedes killed, many of them not soldiers. A damn lot more of the jewish refugees killed, and Germany having even greater supplies of steel.
Your other example is just as wrong. "A man who refuses to defend himself and his family to the best of his ability, to whom nothing is worth more than his own life and who looks to others for his protection, is a miserable creature."
That I agree with, however I also think that a man who is willing to put his families lives on the line, who is willing to sacrifice his neighbours and risk their families is just as miserable.