Okay, but don't you see the problem here?Glongpre said:Hmmm, interesting perspective.
I have the complete opposite view on this though.
Getting to know myself better, really digging into my self, has done nothing but benefit me. I didn't really talk to anyone until I was 20 because I was so filled with anxiety and fear. I didn't want to feel embarrassed, I didn't want to do something that could possibly cause me "harm" in some way. So I retreated within myself, into a part of my mind where I was no longer present. I would always think of the future (the consequences) or the past (what I should have done). I was not living in the moment. All I was doing was hurting myself.
But once I began to look inside myself, and understand why I was acting as I did, I began to see that what I was doing was silly. I wanted to interact with people. I wanted to be free from this fear. I was not who I should be.
I have really improved in the past 3 years. I am basically a completely different person, it is pretty fucking amazing, I think. I still have some lingering fears, but they will fall to my will before the end.
I'm sorry you have had a tough life (much tougher than mine, all things considered), but I think facing yourself is the strongest thing anyone can do. It is facing the events of your entire life, and comparing who you are now, to the person you really want to be.
Anyway, based on my subjective experience, being an individual has been nothing but a positive for me.
Take care, fellow human.
In standard metaphysics we consider what is by the construction of parts or qualities that we hold to be true, even if contradictory. For example, I can't be 100% sure I live on a mostly spherical orb. After all ... the Earth and myself might be a digital being and therefore 'flat' in that it's a simulation and is about as naturally substantive as digital code running through a CPU and video card. In essence, flat and insubstantial in all aspects.
But when we look at the self we take on naturally the narrative explanation of examining your life and considering the idea that you believe you are a thing that occupies a place in space and time. You justify what you are by the things that you hold to be true, even if contradictory. And the thing is we know it is contradictory (things like false memory). After all you can never know what others truly think of you, even if you ask them they may lie or you or they misinterpret the question. Ditto even when we look at it from our own self perspective that is more or less false.
We know it's false because you know you're different even as you think back on how you think you were. This is a scientific fact, and backed by the Loftus experiments. It is an irrational belief structure to assume any other scenario.
More over, the only unique thing about you cannot fully be justified by anything more or less than your spatiotemporal uniqueness. That is the only thing you can definitively call you yourself. Nobody (else) can be said to occupy your very place in space and time.
If you could accurately describe you as you were, then you'd be no different, feel no different, than you were. The answer would require the perfection and infinite amount of time as to describe everthing of everything that you feel this very moment, as you read this ... describing everything, everywhere, perfectly.
In a way you're already an individual. You're you, the ever-present you. But you could never be as you were and you can never totally, accurately depict how you were before. Unless the pain of what you were throughout all your life becomes a self recycling living nightmare of your constant anguish, you can't accurately tell me everything of who you were because you don't know it yourself.
But the problem is that your brain (usually) actively stops you obsessing over these details. It recreates your memories based on your interactions. It blanks out much of the pain. It helps you cope and in that way it kills you.
In order to accurately question who you are you must ask; "What is the causal factors and methods of their weighting between the acknolwedgeable elimination and preservation of self through its iterations?"
You told me your new self is born from retrospection, but I posit another theory. I won't assume, I 'll siumply ask ... isn't it merely possible that you suffered enough 'personal deaths of self' (enough tears, enough pains, and enough nights of sleep) and your brain merely conceived of a slow way of escaping the measures of its instances? If you can't totally strike out this potentiality, then I posit that you are, as you are, dead to yourself and how you were. That you're merely operating on a new line of adaptive programming that your brain adequately realizes will better help you escape the pain of past lives.
To be an individual however ... as in fully feeling the weight of every strife, every feeling, every pain, every breath, and of all potential evils you may inflict and be inflicted upon you? To obsess over every little quality of your life, past, present and future? ... ask yourself if you would survive that with sanity in check, and then ask yourself if who you were before isn't dead and buried.
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To be sane is to welcome that you will mindlessly change and adapt. That this process is eternal. That it is your only means of coping. Being a beast of careful impulses.
Madness lay in trying to obsess over the details of this horrifying state. Trying to be more you than your sanity would otherwise allow. It is you remembering the exact number of tears that streak your face, it is you counting every star in the sky.
And being that way is not worth it.
Actively inuring yourself to this terror... that is how you can maintain this maddening existence so that you can regard another being, a figment of phantasmic brilliance, and not rend the clothes on your back. Huddled in the corner of the room, crying and gnashing your teeth.
Careful beasts don't suffer like that. You might if you're not cautious. From your story you might have even done so once and fortunately you stopped.
Just food for thought ^_^