All I can say is I'm glad that most of you will never have the chance to sit on the Ethics Review Committee of a School of Psychology.
-Psycology Student-Chairman Miaow said:The article I read said that when asked the researcher would tell the subject that it would cause no lasting harm. Although it was wikipedia.kailus13 said:Until they wanted to stop, asking at first, then begging. The "experiments" continued regardless.Chairman Miaow said:Difference being that in the Milgram experiment people were volunteering to be experimented on.
The machine was clearly labelled with "danger" at a certain point. The "victim" also fell silent afterwards. Most people carried on even after the "victim" appeared to have fallen unconcious.excalipoor said:I think it'd be relatively easy for someone to convince themselves that these are scientists, that they know what they're doing, and that they wouldn't ask you to do anything genuinely dangerous. You grab a random person off the street, and what are the chances they know just how much is 15 volts, or 450?
Unethical or not, I don't think it does a very good job at replicating the conditions.
If you were willing to torture someone, then you deserve all the badgering that you get.Dryk said:No. What we have is a ban on badgering people into thinking they've tortured someone to death because you think that the knowledge that could be gleaned might be useful.McMullen said:What we have here is basically a ban on introspection at a society level.
It's not necessarily bad to recognise that someone is an authority on a certain subject, though. If a scientist running an experiment on electricity tells me 'this will not cause harm', I'm inclined to believe them.Nikolaz72 said:Obviously he would say that, the experiment was to test how humans were affected by Authority.
Another thing, was found. That if raised correctly to question authority (Like we are today on the internet, wonderful thing that it is) there is a 90% chance we wont blindly obey orders like the experiments done in the last 70's early 80's.
McMullen said:Here we have a clear warning about how none of us is above committing atrocities, and therefore it's important to be aware of this and guard against it, and it was condemned because the subjects didn't like finding out that they're Not So Different from the Nazis.
I am pretty sure that was there from the very start.. If you found evidence other wise, it still wouldnt mean to much. The 'shocked' participant (which was just a recording during the tudy), went silent before the last switches, and yet, the were still coerced to continue. Like "Hey, hes not talking", "Continue the experiment" "If he doesnt respond, flip the switch" kinda stuff.TAGM said:P.S.
Not to be a pedantic bastard (Well, OK, I am, but still), but I believe that mentioning heart problems was only part of experiments after the first, to see if it would have any change in obedience. As in, "If we say this person has heart problems, will they still shock them to death?"thethird0611 said:During the experiment, the recording even talked about 'Heart Problems'...
Indecently, for those curious - experimentation found that this is one of the few parameter changes that actually have no effect good or ill - as in, just as many people "shocked" a "person with heart conditions" as someone without.
No, its not because it made people feel 'uncomfortable'. For reference to that topic, I am actually -running- an experiment where the condition makes people feel uncomfortable, but it isnt to the point that Milgram went.McMullen said:If I understand you correctly, you feel that these experiments were unethical because they made people uncomfortable?thethird0611 said:So, because I believe in ethics, im replying to more people than usual in this thread xD
The things is, you have to look at the Psychological aspect in these experiments to. These participants believed they were being made to electrocute a participant over and over, worse and worse. During the experiment, the recording even talked about 'Heart Problems', and after it got to the XXX switches, the participant went silent. Even while silent, if they didn't answer the question, the 'authority' figure made the participant -still- flip the switch.
Remember, both the Milgram and the Prison Experiment are apart of why our Psychological ethics are so strict against any type of harm.
My original point was that learning truths about oneself is often uncomfortable, even though it is vital to our development. The subjects of the experiment realized this and 84% said they were glad they participated, some even thanking Milgram for it.
If a single person refuses to examine their flaws because it makes them uncomfortable, we tend to treat that as a sign of immaturity, yet that's what we're doing as a society with the Milgram experiments.
Personally, I worry more about the damage to society through our ignorance of other collective flaws because of similarly deceptive but (in the long term) harmless experiments that we're not conducting.
This is a concern I've had for over a decade, and I'm posting it here because 1) it seems senseless to me and 2) if there is a good reason for not doing them, I'd like to know what it really is.
So I'd like to hear from you if there's more to it than people feeling uncomfortable, anxious, or depressed about what they learned about themselves.
excalipoor said:Look man, watch some videos over the live reactions of some of the participants in the study. I actually have a link to one in an earlier comment. The thing that was happening was they didnt want to do it, but the authority figure pushed them on. It wasnt them justifying anything, they just did what they didnt want to do.CrystalShadow said:I'm not saying the subjects had it all figured out, but that they had a way to justify their actions to themselves. Either by having doubts about the legitimacy of the situation, or by believing they weren't directly responsible. The subjects weren't abandoning their morality, they were trying to work around it. You have to believe what you're doing is either right, necessary...or not true.thethird0611 said:Look bud, let me tell you about this. Through the 4 years of my psych degree, ive seen this experiment in the general aspect, the social aspect, the behavior aspect, the learning and conditioning aspect, and let me tell you...
They DID think they were hurting someone. They did believe they were the one conducting the experiment, and it was unethical.
This experiment, while unethical, was done freaking well. That is what PSychologist do, we work within ethical boundaries and can deceive you easy.
Next you're going to tell me that the experiment was never about morality to begin with. I know that, but that's the way some people see it, and I think that's bullshit. And with that said, I'm not going to argue this further. I am just an armchair psychologist after all.
Im going to provoke Goodwins law here, but its because this study was actually largely based off the Nazi's. They want to know why soldiers actually did what they did at the camps, why they followed the orders of the people above them. They may not of wanted to, but they followed authority, which is taught to us since elementary.
Im kinda glad you beat me to it though, yeah. You can add morality in there if you wanted as the driving force behind the participant, but the study was about authority. Would people disobey authority, or continue to shock the person because they were told to.
excalipoor said:All you seem to be focusing on is the physical aspects, which is not what is unethical about it. It is unethical that they were coerced into continuing, which could cause lasting harm psychologically. Also, they were just told "Please continue", they were told... "Please continue. The experiment requires that you continue. It is absolutely essential that you continue. You have no other choice, you must go on."Ken Sapp said:I do not find anything unethical about the way the Milgram experiment was conducted. In my opinion, the Milgram experiments cause no harm, although they do reveal a basic flaw in the way most people respond to authority. The subjects were told that they could stop at any time and the calm orders to continue the "experiment" they thought they were participating in were merely a prod. They were not bound to a chair and told that they would not be unbound unless they complied. They complied willingly, even if against what their own conscience may have been telling them. Had there been someone actually wired up to receive voltage though... That would definitely have carried it into the territory of harm and unethicality.thethird0611 said:So, because I believe in ethics, im replying to more people than usual in this thread xDKen Sapp said:Sorry, got the Milgram experiment and the Stanford Prison experiment confused.
The Milgram experiment I don't see as being unethical, since there is no potential for physical harm and subjects are free to end their participation at any point. The idea as I understood it was to find out how far people would go in following instructions from an authoritative figure.
The Stanford Prison experiment was definitely unethical and flawed from the very beginning. With too few controls and far too many variables I don't think it could have yielded any usable data. The researcher also removed his own objectivity by personally participating in the experiment.
The United States only has a good record of ethics in research for about the last fifty years though as some of the experiments our own government carried out in the first half of the century on convicts and military men only barely fall short of those carried out by the Nazi's during WWII. We need to be reminded of our own mistakes in the pursuit of greater knowledge so that we do not repeat them, but the knowledge even from those unethical experiments is valuable.
The things is, you have to look at the Psychological aspect in these experiments to. These participants believed they were being made to electrocute a participant over and over, worse and worse. During the experiment, the recording even talked about 'Heart Problems', and after it got to the XXX switches, the participant went silent. Even while silent, if they didn't answer the question, the 'authority' figure made the participant -still- flip the switch.
Remember, both the Milgram and the Prison Experiment are apart of why our Psychological ethics are so strict against any type of harm.
THAT in and of itself is unethical. They participant is experiencing mental anguish, and you are coercing them to continue. This experiment was made to MAKE the participant continue, not just suggest it.
Im pretty sure I wont reply today again, to tired. So this may or may not be my last response.
I'm actually finding reading this thread just as worrying as the results of the experiment. Especially considering how many seem to be determining that it was ethical with the benefit of hindsight. Yeah most participants thought that it was worth it in the end, yeah we learnt something useful, but you can't know that without running the experiment.RhombusHatesYou said:All I can say is I'm glad that most of you will never have the chance to sit on the Ethics Review Committee of a School of Psychology.
Obviously, but theres a difference between listening to a policeman when he wants your coorporation in an investigation, or a scientist when he wants your help shocking someone in a chair with lethal doses of electricity.Lieju said:It's not necessarily bad to recognise that someone is an authority on a certain subject, though. If a scientist running an experiment on electricity tells me 'this will not cause harm', I'm inclined to believe them.Nikolaz72 said:Obviously he would say that, the experiment was to test how humans were affected by Authority.
Another thing, was found. That if raised correctly to question authority (Like we are today on the internet, wonderful thing that it is) there is a 90% chance we wont blindly obey orders like the experiments done in the last 70's early 80's.
I agree Internet is cool and all, but it also breeds people who think their uninformed opinion on whatever is equally as valid as someone's who has spent time getting to know the subject.
There's no need for that. I'm not attacking your profession, and I'm not just saying "FOR SCIENCE!!!" I believe ethical experimentation is important both because it's simply right, and because even the appearance of unethical behavior damages scientific credibility.thethird0611 said:No, its not because it made people feel 'uncomfortable'. For reference to that topic, I am actually -running- an experiment where the condition makes people feel uncomfortable, but it isnt to the point that Milgram went.
Do you even hear yourself though man?
This is a restatement of things I've said earlier in an attempt to make it clearer. Not much new though:thethird0611 said:They arent feeling uncomfortable, anxious, or depressed that they 'found something about themselves', they are feeling those emotions because they, in their own world, nearly killed a man with electric shocks.
If there is, then good. My worry was that the ethics rules completely cut off avenues of inquiry that would shed light on these behaviors. I'm guessing that as a student, you're busy, but this is what I'm interested in hearing about. Can you give an example?thethird0611 said:There are MUCH better ways, and they have been done by Milgram to, to come to these -same- conclusions without harming anyone.
I can agree with that. As far as I could tell the rest who responded were neutral. If I had seen evidence that someone was severely damaged by the experience, then I would have agreed that a better way should have been found. I saw no such evidence, and so it seemed to me that while the subjects didn't enjoy the experience, those who did have an opinion on it said later that they were better for it.thethird0611 said:So, you say 84% were glad they participated. What about the 16% (which, I have no idea where those stats came from). You have to care about -every- participant during research. These are not harmless experiments, these are experiments that could leave, and this is very important, ONE person harmed psychologically. It matters that much to researchers that -everyone- comes out unharmed.
None whatsoever. I'm a grad student in the geosciences. Our ethics training focuses more on privacy and academic honesty than on human testing, except for those who will actually be working with human subjects. This discussion has made me curious about taking a more thorough ethics class though if I can spare the time.thethird0611 said:Look, I dont know what credentials you have in Psychology...
Well, if you can tell us, I'd really like to know. It would be a waste of a thread (and the time spent posting in it) otherwise.thethird0611 said:...but these 'harmless' experiments are against our current ethic code because it can cause lasting, unnecessary harm. There is -plenty- of sense why we dont do this experiments anymore, and I would tell you most, if not everyone, who does research under APA knows -exactly- why we dont do another Milgram.
But it's also about trusting the scientist to know what a lethal dose of electricity is.Nikolaz72 said:Obviously, but theres a difference between listening to a policeman when he wants your coorporation in an investigation, or a scientist when he wants your help shocking someone in a chair with lethal doses of electricity.
The second one is the one that people are better off doubting.
It's not about seeing if people will zap someone with a lethal dose of electricity if asked, it's if they will trust the scientist to know what the lethal dose is.Nikolaz72 said:Throughout the entire experiment the doctor would say 'It creates no lasting harm' 'it wont cause any lasting harm'
Aye, but the entire point of the experiment is to make sure that there is plenty of info at hand (Number of volts on the machines over the buttons, the actor screaming and later on fainting, it saying LETHAL above the number of volts that 'would' be lethal) to determine by independant thought that it is lethal.Lieju said:But it's also about trusting the scientist to know what a lethal dose of electricity is.Nikolaz72 said:Obviously, but theres a difference between listening to a policeman when he wants your coorporation in an investigation, or a scientist when he wants your help shocking someone in a chair with lethal doses of electricity.
The second one is the one that people are better off doubting.
It's not about seeing if people will zap someone with a lethal dose of electricity if asked, it's if they will trust the scientist to know what the lethal dose is.Nikolaz72 said:Throughout the entire experiment the doctor would say 'It creates no lasting harm' 'it wont cause any lasting harm'