"I think, therefore I am" the only two statements involved are "I think" and "I am". It does not dispute the existence of anything else, but simply affirms the existence of one producing thought.TheNamlessGuy said:Actually, it's saying just the latter.TWRule said:No, it just states that you can be certain of your own existence, while you cannot necessarily be certain of anything outside your own mind (until you have solid evidence of the contrary) - it could all be something your mind or some outside force made up for you to experience.
Because to get evidence of that something really exists, you have to use tools. And these might also be imaginary, so how can you trust them?
See the problem?
Yes, but Descartes wasn't saying that nothing exist outside his mind, he's saying that he can't be certain that those things exist. You'd need a priori evidence that they exist, not empirical evidence.TheNamlessGuy said:Actually, it's saying just the latter.TWRule said:No, it just states that you can be certain of your own existence, while you cannot necessarily be certain of anything outside your own mind (until you have solid evidence of the contrary) - it could all be something your mind or some outside force made up for you to experience.
Because to get evidence of that something really exists, you have to use tools. And these might also be imaginary, so how can you trust them?
See the problem?
Sewblon said:By what mechanism would a non-existent entity think about things? How can a thought exist if nobody is thinking it?but the point is that you still need to prove that in order to think you must exist for Cogito Ergo Sum to be valid.
Thinking is the result of brain activity. No existence, no brain, no thought (or as Ayn Rand put it: "I am, therefor I think").
That's not the structure of the argument. "I think, therefore, I am" is actually the shortened version. The whole thing is "I doubt, therefore I think, therefore I am."ninjastovall0 said:Cake is tasty therefore it is tasty, doesnt mean its cake.