A fair point. A forced decision may not tell you much about yourself, but rejecting the question CERTAINLY doesn't tell you anything new. Saving both men is the obvious answer that nearly anyone would choose in a heartbeat. It's so obvious and strong that you rejected the question entirely so you could answer with it. The hypothetical requires abstraction, asking you to imagine that these are your only choices even if the situation doesn't otherwise demand that be the case, but I think it can still be meaningful. If they truly WERE your only options, which would you choose? Arguing that they're not your only options is just begging the question and it gets you precisely nowhere whereas answering the question MIGHT get you somewhere.Owyn_Merrilin said:Okay, so what exactly are we supposed to learn about our personal morality from a question with such artificial options? Because that was ostensibly the point of the thread, to have an introspective look at what what we would do in such a situation. Those of us who rejected the given answers didn't do so simply because they were hypothetical, we did so because we considered them the wrong answers to the hypothetical. As someone else mentioned above, oversimplifying a moral quandary just to get an answer really doesn't tell us much about our own morals, unless maybe we were the ones doing the oversimplifying.Jaime_Wolf said:There are three options from the way the question was worded. Precisely three. They were given AS PART OF THE QUESTION. You were even told that they're your only options. By providing an answer that isn't one of those answers, you AREN'T answering the question, you're just rejecting the question entirely. And building a "better" hypothetical like the snakebite doesn't help at all. There are a number of things I could do to try to save two people from a snakebite without antivenom, but that's not the question, that's just me being a dick to show you that I "thought of something you didn't". Except I'm sure you could think of ways too, so it's even more pointless.Owyn_Merrilin said:Not really. The OP gave us a real life situation in a real life context, and then asked us to apply a very artificial sense of morality. If he had worded it in such a way that, say, both were dying of a snake bite, you were in the wilderness, and you only had enough antivenin to save one of them, then he might have recieved better answers. Unfortunately, there's too many options with the question as worded.Jaime_Wolf said:The nine-year-old bit is about discovering grey morality and racing to apply it because you think it will make you sound like you're figured out some secret the OP didn't know about. The stupid part is in attacking the question. It's safe to assume that the OP knows that you would try to save both and that it would likely be possible. Assuming otherwise is just being a jackass. If this were a real life situation, obviously you would try to save them both. But it isn't. It's a hypothetical question and you gain nothing by attacking the question itself.Owyn_Merrilin said:You accuse those of us who said the question was flawed and showed that there were a great many ways to solve this without killing anyone of doing it to think we're clever? If anything, the OP is the one who's trying to appear clever, and acting like a child going "it's not fair, the rules of my hypothetical situation don't allow for any other answer, you can't take a third option!" It's not trying to appear clever, it's stating what we believe to be the morally and logically correct answer to the situation.Jaime_Wolf said:Phillip without a moment's hesitation. Nice of Phillip to write and provide for the family, but, from your description, Daniel didn't "usurp" the father role (knocking someone up and sending some money doesn't make you a father), he was the ONLY father. Phillip came back demanding something that he never had and never earned and likely ruined a family over it. It was understandable selfishness, but still selfishness.
And for all of you people who think you're somehow clever because you've realised that there's some way to keep them both alive or because you know that "morality isn't just black and white", do you really think the OP doesn't realise this? The point of it is to choose, not to defeat the puzzle. You're not clever, you're not original, you're just annoying.
I could understand if you had a particularly interesting or entertaining way of ending the fight without killing anyone, but just saying "THIS IS UNFAIR. I WOULDN'T HAVE TO CHOOSE. MORALITY ISN'T BLACK AND WHITE" makes you sound like a nine-year-old who just discovered moral ambiguity.
It's really easy to "solve" a Rubik's cube if you just peel off the stickers and rearrange them, but that completely defeats the purpose of the puzzle. So, yes, you guys "solved" the problem here, but you learned nothing -- you just peeled off the stickers.
Frankly, killing either one of them is morally black, and saving both of them is morally white; the morally gray area is killing one to save the other, except it's not really gray, because we've demonstrated quite a number of ways that both individuals could walk out of this alive. Who's the one with the 9 year old's understanding of moral ambiguity again?
Put another way, it's like the OP asked "what do you think life would be like if people had three arms" and you responded "but they don't".
Edit: I can't take credit for the hypothetical in my post. I remember reading it in a book called "The book of questions," which is an entire book devoted to exactly the sort of moral dilemmas the OP is talking about.
When you say "that's not fair, you could save both", you're not adding anything of value to the conversation. We know you could potentially save both, that's not what's at issue here. We know that the choice is artificial, the point is which artificial option you'd choose.
You're essentially rejecting a hypothetical for being hypothetical. It isn't as obvious here as in the three-arm case for instance because the hypothetical is closer to being plausible, but that doesn't change what you're doing.