Clearing the Eye said:
TheIronRuler said:
Clearing the Eye said:
-Incredibly unnerving shit-
.
This... isn't Horror. It's uncomfortable to watch. Horror should instill fear in your soul, not disgust. If I were to watch these movies all I would see are wannabe snuff films.
You can change the perspective and offer your own interpretation of what a Slender Man movie could be of and how it would be played. I just thought that having him appear throughout the movie and seem to blend into the film without noticing it... until you reach the big reveal which tells us that he i dopes exist, and that he had been watching them - and you, for the whole duration of this film.
That's the point--none of them are about what is shown. They all question very real things that you think about and do every day of your life.
Salo, or the 120 Days in Sodom is about fascism, capitalism and consumerism. It asks the question: what are the ultimate consequences for your actions? It forces you to accept certain realities and confronts you with the things you like to pretend are out of your control. It's dripping in metaphor and the genius is, the shock, horror and disgust are metaphors for the emotions one feels when pushed into considering the effects of their decisions. It doesn't just ask you where your burger came from or who made your shirt, it punches you in the face and rubs your nose in the truth.
A Serbian Film is about art and what defines culture. It pushes limits and asks why they're there. Why are things the way they are? Why is good, good and bad, bad. How far is too far and why is it too far? It attempts to cut away the human conditioning and show to you the very real core of humanity. Under all the pressures from society, when no one is looking and without someone to say no, what feels good? What do you want to do? If there's no consequence, how far is too far? How much do you really believe what you are told?
Martys has the best twist in any film. Ever. Period. It's impossible to see coming and it slaps you n the face like a truck. When all is said and done, at the beating, bare, exposed heart of the film, we're left wondering what the very purpose of our existence is. Through remorseless, unapologetic and brutal metaphor and twisting motives, Martys has you questioning your very life. It's... awesome.
These movies don't scare you with a boogey man that goes bump in the night. They go where people don't want to, tell it like it is and make you sick--and you deserve it.
If I may play Socrates for a minute here, I'm going to try and demand that you give me a better reason to consider any of these films worthy of my time, because I don't think you've really explained why you seem to like these films so much, or at least not in any way I can make sense of. I will note before I begin my argument that while I haven't seen any of these films, I have a general familiarity with 120 Days of Sodom and A Serbian Film, though I had not heard of Martys before.
So first, let's address the issue of these films in as far as they have coherent points to make. Or specifically, what insight they offer that I couldn't find somewhere else. You mention Sodom as addressing issues of fascism, capitalism, and consumerism, all topics which have been discussed at length by many of the greatest minds the world has ever known. Will it punch me in the face and rub my nose in its idea of the truth? Because I've got two points to make here.
First, it is highly improbable that I couldn't find a book or essay which would advocate exactly the same idea without punching me in the face (metaphorically or literally). The author would make his or her case, and I could draw a conclusion about the validity of the point. Nowhere in the this series of events would I have had to suffer any serious unpleasantness, which is not generally regarded as a part of the learning process, and my nose would not have been rubbed in anything. In fact, my general feeling is that someone who has chosen to make a point by rubbing your nose in something, has done so because they either lack the evidence to make their point, or the intelligence to assemble their evidence into a coherent case... and instead they have opted for a blunter more caveman like approach.
Secondly I would point out that the assertion that it would rub my face in the one and only truth is a pretty ballsy statement. I have a great love for the now passed Christopher Hitchens, and I remember while reading one of his books he shared his belief that the most honest of intellectual statements are always accompanied by the acknowledgement that they could in fact be wrong. I wholeheartedly agree, and if you care to examine my language you'll find that I almost always leave myself the sort of loophole which would account for the possibility of my being wrong. I feel I have good reason for this too, because as the great Bill Maher (who is not known for the humbleness of his own opinions) once put it, "history is a litany of people getting shit dead wrong." And that's not just dumb people either, take for instance the infamous case of Kepler's model of the universe, or Aristotle's theory of the elements. These were smart people, making well thought out cases, and they could not have been more wrong.
So when you make the assertion that a film is going to punch me in the face and rub my nose in
the truth, and that this is a good thing which I should want to have happen to me, I am inclined to think that you might not be the sort of person I should take life advice from.
I am also curious about any other themes which might've been running through Sodom which you didn't mention or perhaps didn't catch. I'm going to make a bold assumption here, which is that the movie is based on DeSade's book of the same name and nearly identical plot. DeSade's book is widely considered one of the most misogynist works of all time, which made it a favorite of the Surrealists, like Dali, Magritte, Selliman, and Bellmer. While I can't speak for the movie, I can say with some confidence that DeSade's original piece was less a metaphor for the social ills of the day, and more a sadomasochistic fantasy, which explains why the Surrealists (who had a well documented loathing of women) loved it, but doesn't explain why someone would choose to use it as the narrative frame for a story about the evils of Hitler and the Burger King.
I feel your description of why A Serbian Film should be on my watch list can be broken down in much the same way. Robert Hughes'
The Shock of the New is also about art and what defines culture. With its focus on the modernist movement one couldn't argue that it doesn't discuss the pushing of limits. And in discussing the various pieces of art Hughes highlights, it touches on most of the other topics you mention. But even if it didn't, I could find discussions of all those topics in other places, all without having to watch anyone get raped or tortured. Considering that then, I'm curious what such a plot element could possibly add for me.
As for Martys, I can't say your description tempts me in any way shape or form. I get to reuse my earlier joke again, by pointing out that I'd actually rather not be "slapped in the face like a truck," and that if someone tried to sell me a product based on such a promise I would think he was batshit crazy. I would pay extra for the version which doesn't slap me like any sort of motorized vehicle... or even like an angry five year old for that matter. I just don't want to get slapped. So Martys can offer the greatest twist in the universe, but until it promises to keep its hands to itself and act civilized, I'll stick to lesser twists which don't necessitate unpleasantness. I also have no need for a "remorseless, unapologetic, and brutal" metaphor. I have a preference for metaphors which don't describe themselves with the same adjectives used by the metal bands I listened to when I was sixteen.
As to the assertion that it will leave me wondering what the very purpose of existence is, I've been doing that since I was twelve, and have actually gotten pretty good at it. Incidentally, I achieved this non-goal without having to watch the brutalization of others. You can start to question the purpose of existence from watching something as beautiful as Carl Sagan's
Cosmos, and you'll get to learn lots of cool (if at this point out of date) sciencey stuff too. Does Martys have cool sciency stuff? Because that might be a deal breaker.
If the implication I've been working at here hasn't made itself clear enough yet, I'll go ahead and state it anyways, because I actually am curious to see if you can convince me otherwise, and I wouldn't like for an interesting question to get lost because I didn't bother to state it clearly. I have done my best here to construct a case whose point is that all of the things which you claim to like about these movies (the one exception being getting punched or slapped... which is apparently a selling point?) can be found in other media forms. Assuming (quite possibly incorrectly) that my case is valid, the implication then is that there is actually something else about these movies which speaks to you, and which probably says quite a bit about who you are as a person. Can you explain to me why it is that you feel this particular form of media is superior for making points about these issues, because if you can't then I'd have to say that the ultra-violence as a tool is not justified, and its use in a film explained because the ultra-violence itself attracts an audience with a specific psychological predisposition.
Finally, I would like to take a second to focus on the closing line of your argument, "they go where people don't want to, tell it like it is, and make you sick -- and you deserve it." I could talk forever about the implications of such a line, but I don't think I have to. So instead I'm just going to ask if you
really think that... if you really think that people deserve to feel sick, and if you do for what crime you feel they deserve to feel sick? Or did you simply speak without thinking?
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And now, in one of the most jarring transitions to On Topic in the history of the universe, let me state my humble opinion that a Slender Man film would probably not turn out well. Part of what made the original unique was the format itself. The series of Youtube videos made it feel like there actually was this kid, posting videos at random intervals as he was coming into contact with this monster. I really doubt that a feature length film could capture the feeling of the original videos, so I'm going to vote nay on the Slender Man found footage movie idea.