Hmm, I was brought up RC so this is somewhat contrary to my understanding of Methodist doctrine, and I'm happy to be wrong, but while we were asked to sublimate our desires so as not to contravene the will of God, the actual surrendering of will wasn't too high on the list. Literally put, don't do what's wrong, but we had the free will to fo so, it's innate in the concept of punishment that we have the capacity for wrong action. The Ubermensch philosophy intrigues me, on a side note, as the flip side of the Nihilistic aspect, I've wondered since I learned about it if anyone genuinely followed it.John Galt post=18.69865.675446 said:Firstly, in my earlier experience in the Methodist Church, surrendering one's will to Christ was a pretty large part of the doctrine. This is what sort of sparked my personal move from Christianity to Nietzsche and his ubermensch ideals.
I think you've bypassed the freewill arguement somewhere along the way here. God (if it exists) exists outside of time and physical space. However, "creation" inhabits the physical world, and that world is governed by laws (science obviously this is from the creationist viewpoint). If this is given, then we must ask, "why not make us perfect?" and the answer seems to be that the process must be undertaken voluntarily. I can't pull the philosopher out of my arse this second but I'm sure the concept of the journey to perfection being perfection itself has been thrown at me at some point. Our ability to choose is what (those who believe this think) define us spiritually, and so natural law is the universal referee, without which there wouldn't be a choice.John Galt post=18.69865.675446 said:Secondly, I do not think it is possible for us to claim individual motivations as proof of God's plan for humans. Should we accept that the Abrahamic God is a loving figure, then it would stand to reason that it would be able to grant this selfless serenity to all humans, regardless of merit.
After all, if petty choice was all that stood in the way of God and the salvation of his creations, I don't think the singular, omnipotent being would bother taking their sweet time with it. Unless there is some sort of Referee of the Universe above God, then there's nothing stopping it from going along with what many have claimed to be his intentions. If there is some sort of force controlling God, then there is no reason to worship him, he's not omnipotent, it'd be the equivalent to bowing down before Chairman Mao. Sure he may seem powerful, but he's far from the omnipotent controller of our lives.
If that seems like mumbo jumbo I'll use an example, who is more redeemed, a criminal who is perfectly hypnotised into being a model citizen, or a criminal who is truly reformed by the punishment he serves?
Dahemo post=18.69865.675209 said:Secondly, philosophers have spent their lives arguing over the position of the classical figure of God in modern society and somehow, I fail to see that such a sweeping generalisation could so perfectly encapsulate the problem. Yes, it may simply be a case of "The God Of The Gaps" (moving in mysterious ways) or perhaps suffering and evil is innate in creation, or perhaps it is a facet of our neccessary spiritual development to be come more god-like (as detailed principally in the Bible) or mayhap the perspective of such a being is so unfathomable to a mind of our limit that is seems cruel to us. Who knows?
I've read that a few times and it still isn't any clearer (I'm not criticizing, I'm genuinely confused), if God is complex and unknowable then attempts to understand could potentially be wildly different. I don't think you'll like that but oh well...John Galt post=18.69865.675446 said:That's just it. If God is such a complex and unknowable being, then how have numerous religions popped up about the world claiming to be the one truth?
Dahemo post=18.69865.675209 said:Thirdly, yes, we're all after a better answer than the textbook "I don't know either but let's run with it" but people with faith have to stick to their guns somehow, we can't know everything at all times.
You've answered yourself unknowingly there, we hold on to our faiths because one day we will know, at the very latest, when we die we get the answer, but something might happen before then.John Galt post=18.69865.675446 said:Then why stick to the guns at all? Don't be content with faith, demand an answer. We may not currently know everything right now, but who knows? There's always the possibility of a Unified Theory of Everything. We might one day reach that threshold, or be crushed by a meteor about a week before, but hey, it's worth a shot.
Dahemo post=18.69865.675209 said:And in answer to your question: innate moraltiy, you have it because every sentient thing on the planet has it, and any pretence to be an avatar of amorality is flawed on the basis that the truly amoral have no need to flaunt this, they gain nothing. You are aware of right and wrong in a moral and physical sense, something which is sharpened through acculturation and nuture.
Well, essentially you've made an unfounded statment to contradict my unfounded statement. Firstly, morality from my perspective is innate. Dogs know right from wrong from an early age, without training, and other animals have shown these abilities, and the problem with humans is that by they time we are measurably congnicient we have been acculturated. The concept of isolation is ludicrous these days but a documented case has existed, a human raised by animals, and there was a vague but measurable moral compass (I have no idea on the source of that, young boy in 18th Century europe is the best I can do). Also, your reading choices are your concern, know thine enemy? I've got Mein Kampf on my wall at Uni, my best friend's Jewish, I'm not seeing a connection. As for this knowledge of morality, through Free Will we can decide to perform each action and because of this our actions are not a reflection upon the creator but rather out moral selves are formed more or less in it's likeness.John Galt post=18.69865.675446 said:Again, I've got to disagree with you there. If you take a human being, have it reared in an isolated facility, devoid of human contact, it will revert to a bestial state. In such a state, you can't really tell if the creature has a sense of right or wrong. Morality is something that comes with training. Why do you think there are so many different views on ethics? If morality was innate, would we have a copy of "Das Kapital" on a shelf alongside Ayn Rand's "Virtue of Selfishness"?What about the criminally insane? They have no such innate morality, that's why their insanity is criminal, it leaves them with no judgment of right and wrong. What about those sociopathic individuals who go out of their way to act immoral. Knowledge of what morality is doesn't guarantee that the individual will act on it. I know what Greek is, but I don't speak it. And if they are able to suppress this so-called moral urge, then it must not be the product of an omnipotent, all-loving being.
I realise we're moving in very Abrahamic/Classical fields here but I'm a westerner so this is home turf for me.
On the basis that my last comment was a little self righteous I'll give you that one. I'm proud of myself for 4.30 in the morning...John Galt post=18.69865.675446 said:NO U! Sorry, couldn't resist. This is an internet argument after all.