Most people say that when they are sitting behind a computer and have never had to contemplate the reality of themselves and those they care about starving slowly to death.kickyourass said:That is THE line I will never, ever cross. I would rather die, because after cannibalism I wouldn't see myself as deserving to live.
Lean meat is muscle.Secondhand Revenant said:I'm inclined to think along the same lines as Baffle.
But let's assume I have something to live for in this scenario. Then yeah. Muscle doesn't sound good for eating though. Then again neither does human but eh aside from disgust no reason not to.
As someone who grew up in farm country, that image is incredibly wrong. You can feed a person off of a hell of a lot less than 44 acres. Somewhere around 5 would be more than enough. If you were really anal about space management and seasonal rotations you could probably do it in 1 or 2.Space Butterfly said:Sure in a survival situation then every man/woman for themself however I don't think I could ever kill someone being very skinny and almost never having fought before.
Do you know how much underground area you would need to sustain a farm big enough to support you. Also how do you expect to get water, from taps?Lil devils x said:You get your ass underground and use your generator solar and thermal power with grow lights to grow your food instead of eating nasty raiders.
http://1bog.org/files/2011/01/backyard_farm.jpg (as I don't know how to insert a picture here is an image URL)
If it makes you feel better, I PROMISE, that if I ever do get caught in that dire of a situation and fall to the urge of hunger, I'll make extra special sure to let you know. How's that?Qwurty2.0 said:Most people say that when they are sitting behind a computer and have never had to contemplate the reality of themselves and those they care about starving slowly to death.kickyourass said:That is THE line I will never, ever cross. I would rather die, because after cannibalism I wouldn't see myself as deserving to live.
I think you'd act differently if the proposed situation was actually your reality. :/
I would be really impressed by that.kickyourass said:If it makes you feel better, I PROMISE, that if I ever do get caught in that dire of a situation and fall to the urge of hunger, I'll make extra special sure to let you know. How's that?Qwurty2.0 said:Most people say that when they are sitting behind a computer and have never had to contemplate the reality of themselves and those they care about starving slowly to death.kickyourass said:That is THE line I will never, ever cross. I would rather die, because after cannibalism I wouldn't see myself as deserving to live.
I think you'd act differently if the proposed situation was actually your reality. :/
I'd like to answer your question with another question: Define moral, and why you care about it?FirstNameLastName said:I would probably be dead already due to being weak and unable to fend for myself, but if i were still alive and the choice came up i wouldn't think twice about it. Here's a question i would rather like answered, it might seem rather obvious but i am yet to hear a satisfactory explanation. Why is cannibalism immoral?
Now, I'm not asking why it is disgusting, because disgusting is entirely subjective. Some people think any meat is disgusting. Some people believe worshiping the wrong god is disgusting. Some people think coffee is disgusting. Some people think rap music is disgusting. Stating something is disgusting is not a valid ethical argument. So i don't want some half-arsed "it just is, okay" response. I'm talking a purely rational and philosophical explanation as to why eating the same species is immoral but eating other species isn't. And I'm not asking for an evolutionary explanation as to why we would hold this behavior, i would imagine the instinct to not kill your own species for food would be positive evolutionary trait for the survival of our species. And I'm also not asking why murder is immoral, by cannibalism I'm talking pure cannibalism, as in you had absolutely nothing to do with the person's death, or you have killed them under circumstances that would be considered acceptable (ie, self defense).
Take the following example:
A person who has given explicit consent to being served up as a meal at a restaurant upon their death. They won't be served raw, but rather cooked and prepared in the same manner as any other meat would be, maybe a nice stew, or a juicy steak. For argument's sake lets say that the meal will be free, so there's no chance of sparking some new industry on cannibalism.
Why would it be immoral for someone to eat this creature that has lived a full and happy life, and consented to being eaten upon a natural death, whereas it is considered perfectly moral to eat a creature that has suffered and been caged its entire life, would die an unnatural death purely for profit and would certainly not consent to being killed for food?
I understand why people wouldn't do it, there are lots of perfectly moral things that i would not do. But i don't understand why it would be considered immoral if murder is not involved.
I would actually agree, I don't believe there is any set morality. In fact, I'd argue that nothing is truly moral or immoral, they are simply a set beliefs we hold that make sense within the context of other beliefs, and usually some kind of overarching philosophy we subscribe to.Armadox said:I'd like to answer your question with another question: Define moral, and why you care about it?
Morality is a meaningless term when placed next to the needs of survival. You're asking a moot point rather when dealing with the original situation. The concept of moral is completely subjective as well when it comes to cannibalism. Some cultures preform it as part of their burial rituals without batting an eye. It's distasteful nature in the "civilized" world is due solely to the social pressures.
Why do I not eat my neighbor, even though he cranks his music to loud at all hours of the night? My own base laziness and the repercussions faced when trying to explain it to the authorities.