If I could swim, then I'd go for the stranger. I know that (or at least hope) my family and friends to be sad if I died, and its probably the same for this person, moreso than my pet.
That's an entirely fair, well-reasoned criticism.Treblaine said:Hmm, I hate these contrived dilemmas. And they always are "can only save one" is contrived as nothing is so absolute, especially something like drowning. You should always consider and balance who can stand waiting longer.
The fact is, you don't know what a stranger's life can amount to, but there's more potential than an animal will have, not to mention a much longer lifespan.LifeCharacter said:I won't argue whose life is worth more because I honestly don't care who the stranger was -unless they were going to do something amazing on a global scale- my dog is worth more to me than that stranger is.
I gave opinion in response to the poll. It's called debate.nexus said:You cement your opinion on human morals and dignity based on a ridiculously silly internet poll. You don't see anything wrong with that?
*heartfelt sigh*BiscuitTrouser said:2. Why would it follow you around? Why would you feel guilty to wrong a random person over wronging an object? If you hold both in zero regard and care about both equally (not at all in the slightest) why would you mind? Why do you care about immoral acts if you dont care if the victim is wronged.Thistlehart said:2. It's wrong. Society holds a rather strong hold on most of us, despite what we may think to the contrary. Believe me, I know from experience. Too many times I would have loved to have gone for the knees then the neck, but the simple fact was I had been taught that sort of thing is bad. Even when there was a strong chance of getting away with it. The thing it, I would still know about it. And that would follow me around.
3. Sorry, it was meant more as an observation.
4. I hesitate to equate contradictions with hypocrisy. To quote Walt Whitman, "I contradict myself? Very well then, I contradict myself. I am vast. I contain multitudes!"
5.To care is to provoke action on the part of another. I'm going to use a bit of hypothetical/anecdotal/whatsim here, but please bear with me. Considering the political upheaval in the Middle East and Africa; they need to get their shit sorted out and in a hurry, or they'll be under yet another dictator giving himself heirs. I'm not about to go over there and help them, though. I'm not about to donate money to Amnesty International to help them either. I don't care. Their plight, however, still moves me. Such a thing is not impossible.
6. Please see #5, and we're talking about living things here. Please don't get sidetracked.
7. You see, based on your arguments thus far, you claim it is impossible to not care about people (black) and still hold them in any regard (white).
3. Fine. At least you managed to control the snark in this post. Kudos.
4. Granted. Nice quote.
5. You can care about something in a way that yields no physical response but has an emotional response. If i destroy something and it makes you sad there is no way you couldnt have cared about that something at all in the very slightest. If you are moved by their plight its because you care, to some degree, about if their lives are ok. Sure you might not care enough to do something but you care to a degree. Any tiny degree. Do you care about the fly in the room with me? I killed it. Just now. Are you sad? No? Then its possible to care less about the fly than it is about the people you feel sad for. You obviously care more about the people in dictatorships than about this fly which you care nothing for because one has an emotional response and one doesnt. As such the idea that you care both "nothing" for both the humans and the fly must be false since one gives an emotional response and one doesnt.
6. If we are talking about caring about something why does an object get a different category to a human? Does a human you care nothing about differ emotionally to you from a book you care nothing about? Why? If you care about both the least it is possible to care you must care about both equally since you cant have negative caring.
7. Im saying that if one doesnt care at all about people they have no real reason to prevent them from suffering and every reason to cause them suffering if personal gain is guaranteed. Like you said society usually finds out and condemns us though which i imagine prevents anyone with this view actually doing bad things because the personal gain is far from guaranteed. Im trying to ask you, specifically, if one has no empathy for other people and cares nothing for them at all on the basis they dont know them, what possible motivation do they have to prevent their suffering. Why wouldnt they value anything that they have assigned value to over an apparently "worthless" stranger. Im not trying to fit into boxes. Im asking a simple question. Give me a reason. A reason why people should stop other people being murdered in front of them if they dont care at all about the person and no negative effects would befall them if they didnt.
Well that's kind of selfish, can you really justify actions by "feel strongly" that's not dependent on anything about the individual suffering or dying, only about you and your relations to them.TKretts3 said:My pet, because I like it more. I'd feel stronger for the pet then some stranger.
If, however, the stranger were someone well known, or particularly wealthy I'd be more inclined to save them.
You're thinking a little too hard on the question. And no, that doesn't make you look clever. If anything it makes you look ignorant that you put that much thought into a question but still missed the whole point of the question.Dags90 said:How old is this stranger, exactly? It's going to inevitably come up, so just get it over with.
It's also a ridiculously stupid idea for someone like myself, an average swimmer, to go jumping into a whirlpool to save someone or a pet. Honestly I'd hope I'd attempt to save neither, and instead try to find someone with the appropriate skill set. That would be the best judgment call.
A poll option to reflect that would be appreciated.
Do you also find it offensive that fundamental christians burn other religions' holy books? Or that conservatives consider abortions a sin and that there are varying levels of rape? Or how about that one church that pickets funerals because they hate gay people? They all do that because they are attempting to force their morals on a larger group of people. The way I see it, you spewing vitriol like 'people who value their family pets over complete strangers are monstrous' is no different from what those misguided, hateful people are doing.Pandabearparade said:If all morality is subjective there is no morality.DRes82 said:It most certainly is NOT a fact. That's a value judgement that you have made based on how you developed.
Though if you want to debate objective vs. subjective ethics I can start a new thread about that.![]()
I don't care if it's "offensive". I find it offensive that Republicans who lack basic critical thinking skills vote. I find it offensive that Dick Cheney hasn't been tried for war crimes. I find it offensive that so many people would save a fucking dog over a person. We don't have a right not to be offended.Its offensive when people declare that their moral views are fact and that anyone who disagrees with it is wrong and 'monstrous'.
My post had questions that you havnt answered yet. As long as that is true the ball is in your side of the court. I am debating. I just have yet to see a counter point that isnt "You can feel empathy without caring about something" which equates to "You can care without caring". The only points you raised were 3 and 5 and i totally refuted 5 by pointing out your scenario makes no sense.Thistlehart said:*heartfelt sigh*
I offer counterpoints, and you ignore them in favor of trotting out the same tired arguments you've been waving around this whole thread. You're not even trying.
At this rate I may have been better off to try discourse with Boudica, even with the face-to-desk head-trauma that may result.
You're wrong, but you're also refusing to debate. Good day.
I quite agree with you but some people seem to think animals have MORE rights then people.Pandabearparade said:So I saw this poll on MMO-Champion and it tilted 2:1 towards saving the pet. I find this disgusting on a level I can't even begin to describe.
It's completely different. The fundamentalist bases their morality upon decrees from an extremely primitive, barbaric book of fairy tales.DRes82 said:The way I see it, you spewing vitriol like 'people who value their family pets over complete strangers are monstrous' is no different from what those misguided, hateful people are doing.
To use a ridiculously extreme example, would you accept the Na-You can't pretend to be accepting and tolerant with one hand, and then hateful towards a group of people who hold a different view than you on the other.
You're right, it is different. Much more extreme in the fundamentalist case. However...Pandabearparade said:It's completely different. The fundamentalist bases their morality upon decrees from an extremely primitive, barbaric book of fairy tales.
you're going to compare my views to the acts of atrocity committed by the khmer rouge?Pandabearparade said:Ahem, I'll start over: Would you accept the Khmer Rouge as having a different, equally valid view? If ethics are all subjective, they were fine folks. Their value judgments held that people with glasses needed to die. Who are you not to tolerate their equally valid view of the world?
Nazis Nazis Nazis Hitler!DRes82 said:Nice godwin's law intercept. Lets see how long we can stave it off.
Only to make the point that ethics aren't entirely subjective. That was the -only- point I was making, I wasn't equating saving a dog over a human with gunning down entire villages.DRes82 said:you're going to compare my views to the acts of atrocity committed by the khmer rouge?
We agree.I'm also certain that genocide and torture can safely be considered objectively ethically wrong.
I'd call it a dark, storm cloud grey. One option is selfish and leads to far more suffering.The issue at hand, however, is much more morally grey.