Because most people don't opt-in through laziness rather than any real desire not to be an organ donor.FamoFunk said:But why should people have to opt-out if they never wanted to opt-in in the first place?
I'm all for more people being organ donars, I am one myself, but I think educating and more information/advertising to get people to opt-in is a much better option.
Those implementations are a little... extreme, but I see the core ideal of no longer needing your organs when you're dead.Fetzenfisch said:There is no reason not to donate. you are dead, a rotting carcass and a big waste of material. We need a mandatory donation, definatly. Hospitals get way to little quantities of transplants, while selfish, lazy or superstitious idiots take the life of patients with them to their graves. I you want an opt-out possibility, make the fee for it as high as treating a patient without a liver or kidney for 2 years. Then its ok with me.
fair option 2: only donors get transplants. If you arent willing to safe another human, you arent worth the help of another.
think carefully about what you just said there, how does someone being dead make their rights and wishes any less valid? by that logic why should we bother with wills? or even giving people the option to 'opt out' after all like you said, their dead why should they care, in fact why should we bother with burying the body or even funerals despite them being part of the grieving process? and why should somone whos organs are failing deserve 'a second bite of the cherry' any more than someone who has terminal cancer? and why should that be enforced through the government making arbitrary decisionsGriffolion said:And not saving lives (because lets face it, that's what organ donation IS about) for the sake of some semblance of civil liberty or freedom after someone is, you know, dead, is way worse a 'cop out argument' than any argument I could give for my idea. And maybe that rule of law requires revision for the sake of the people in those hospital beds clinging to the hope of getting an organ to save their life. You argument caters to civil liberty freaks, my argument caters for everyone in that potential donors have 100% freedom to exercise that same civil liberty by opting out of it. Making a big deal out of essentially a change in one word (out for in) is basically ridiculous. It also caters to ill people mentioned above that can have new life for the sake of an organ belonging to a person no longer having use for it.blind_dead_mcjones said:'saving lives' is probably the weakest of the non-sequitur cop out arguments second only to 'god moves in mysterious ways'Griffolion said:When it comes to matters of life I personally believe it does. If someone actively states that their beliefs or preferences mean they wish to keep their organs, that is 100% possible without ramification too. But as others have said, many individuals who don't care either way will be able to save lives who otherwise wouldn't be able to.
and like i said before, to assume the authority to make decisions for another in the absence of them opting in is the ultimate in arrogance
it also runs counter to the rule of law where the benefit of the doubt is given and no assumptions are made about what someones wishes are after they die
Bottom line: "civil liberty" or lives saved. You've made your choice, I've made mine.
Their parents - or now heirs - will be able to decide for them. Minors have little ability to make legally binding decisions on anything anyway, and the dead none at all. ...But I suppose championing the rights of freedom of choice for the dead, to rip it from the warm living hands of their heirs, is a civil rights niche worth looking into; if nothing else for the lulz.The_root_of_all_evil said:What Famo says. While you have no claim to your organs after your death, neither does the Government.FamoFunk said:No. I don't want to live somewhere where I have to opt-out of things rather than have the free will and choice to opt-in.
Also, I'm an organ doner, by choice, by opting in myself. Not by being forced and then having to opt-out
If it's opt-out, rather than opt-in - what about those that can't opt-out?
Perfectly nice healthy heart in that still-born.
What would You care? You'd be dead ;PArctarus said:Four: (more of a personal thing) I don't want to have my organs used to revive some douchebag who is just going to make the world worse. If they're a good person that's okay, but what would I know? I'd be dead.
And for orphans? The mentally/phsyically incapable? Those unable to make themselves understood? Certain religions (Jehovah's Witnesses, certain Islamic sects)?Imperator_DK said:Their parents - or now heirs - will be able to decide for them.
"Oh I'm sorry sir, we don't seem to have a record of your opting out. Cut him open Bob."And there's hardly any problem in regard to freedom of choice in establishing a different point of departure on this issue in the social contract. There are really only three positions to choose from; Yes, no, or indifference, and all an opt-out solution does is placing those who have chosen indifference in another category (which they can always move out of if their choice should change).
Again, if you're no longer using your body, why should we even need graveyards? Just use the bits to revitalise the Human Race? Stem Cell Research could easily cure Cancer and AIDS; Abortion? Why bother getting upset about it?It does of course add the small burden to those who want to say no that one time they have to communicate their choice; but that burden now rests on those who want to say yes, which is no more justified.
Sorry but when it comes to someone living or dying, due process is either a good thing or a bad thing, it depends what side of the fence you're sitting on. You can hide behind the argument of legality etc forever, but the fact that any argument that chooses to move beyond and concept of human made legality (which in itself is arbitrary down to the core) "fills you with contempt" makes me wonder as to the validity of your whole thought process. I am accepting your arguments and coming back with my own thoughts. And besides, if your argument for the concept of 'due process' doesn't fall under the saying you gave about good intentions, what exactly is it then if it is not a good intention? Fact is, that line can be used against ANYTHING.blind_dead_mcjones said:think carefully about what you just said there, how does someone being dead make their rights and wishes any less valid? by that logic why should we bother with wills? or even giving people the option to 'opt out' after all like you said, their dead why should they care, in fact why should we bother with burying the body or even funerals despite them being part of the grieving process? and why should somone whos organs are failing deserve 'a second bite of the cherry' any more than someone who has terminal cancer? and why should that be enforced through the government making arbitrary decisionsGriffolion said:And not saving lives (because lets face it, that's what organ donation IS about) for the sake of some semblance of civil liberty or freedom after someone is, you know, dead, is way worse a 'cop out argument' than any argument I could give for my idea. And maybe that rule of law requires revision for the sake of the people in those hospital beds clinging to the hope of getting an organ to save their life. You argument caters to civil liberty freaks, my argument caters for everyone in that potential donors have 100% freedom to exercise that same civil liberty by opting out of it. Making a big deal out of essentially a change in one word (out for in) is basically ridiculous. It also caters to ill people mentioned above that can have new life for the sake of an organ belonging to a person no longer having use for it.blind_dead_mcjones said:'saving lives' is probably the weakest of the non-sequitur cop out arguments second only to 'god moves in mysterious ways'Griffolion said:When it comes to matters of life I personally believe it does. If someone actively states that their beliefs or preferences mean they wish to keep their organs, that is 100% possible without ramification too. But as others have said, many individuals who don't care either way will be able to save lives who otherwise wouldn't be able to.
and like i said before, to assume the authority to make decisions for another in the absence of them opting in is the ultimate in arrogance
it also runs counter to the rule of law where the benefit of the doubt is given and no assumptions are made about what someones wishes are after they die
Bottom line: "civil liberty" or lives saved. You've made your choice, I've made mine.
my argument caters to due process (one of the key structural points of the entire legal process) and your flippant disregard for it fills me with contempt, with mandatory/opt out organ donation there is no due process followed and is essentially playing dictator, do you have any idea how dangerous a precedent that could set? as the saying goes 'the road to hell is paved with good intentions'
btw. a change in one word makes all the difference where legislation and legal documents are concerned and wars have been started over less than that, so yeah a change in one word is pretty damn important