archont said:
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Correct, the meaning goes beyond the strict word homosexual. The polish language is very flexible in use and reuse of swear words. Amusingly so, in fact: http://www.polishforums.com/general-language-17/polish-swear-words-139/
Nontheless, the default meaning of the verb to cwelić is to have a homosexual encounter. Naturally that's not the only word for it, as there are always medical and/or latin-based neutral words. Bottom line is, it's definitely a valid insult. It's not quite clear if gays are being discriminated by default, even to me. Their presence certainly is tolerated, although not welcome.
It's a touchy subject so I'd appreciate if you'd avoid pulling a reductio ad extremum - it's clear that there's something wrong with a society that actively hunts out and castrates homosexuals, but we're not talking about an extreme case here.
To me it is clear that there's something wrong with a society that discriminates based on harmless factors no matter how it's done. As I wrote, the methodology in dealing with it should be
reflective, meaning that it'll be no more extreme than is practised by the discriminators. And it's limited by human rights and international law anyway.
If the description of a certain group is useable as an insult - the strongest one even - then I think it's safe to say they're being discriminated...
That's not someone I'd call a liberal. Closer to a left-wing extremist if you want to go that way. You're free to keep on guessing though.
"Liberal" - in one definition at least, since fittingly there's no real authoritative one - refers to someone who judge only based on the harm principle. There's no requirement that one has to accept - or even tolerate - discriminatory practises which violate it.
Being soft on discrimination or discriminators
in methodology is not - conceptually - a liberal trait. That's more of a leftist hippie thing. Tough-on-unethicy approaches may be (far) more common amongst those with more conservative ideals, but the liberal side actually has its hardliner hawks too.
You certainly have a right to judge other cultures and/or people. However I was hoping that someone who considers him/herself a liberal would be able to, for the purpose of a debate, go beyond this kind of simple thought. Refrain from subjective judgement and acknowledge prejudices as a fact of life that can't be handwaved away or used as an excuse to do the same. You can't keep the moral highground and use the eye for an eye rhetoric simultaneously.
Just why can't one keep the moral high ground while punishing wrongdoers? Surely there can be right and wrong regardless of what methods are used to promote it?
I care only to eradicate such discrimination in the most efficient way possible (legal under international law, of course), which I - currently - believe to be a tit for tat [http://en.wikipedia.org/wiki/Tit_for_tat] tactic. Though that choice might well also be because turning the other cheek never did suit me. Especially not when it is the cheeks of other less fortunate innocents who are being slapped.
What would we really discuss anyway? Normatively, I will never acknowledge discrimination of innocents as valid in any form, so all we could discuss would be the objective efficiency and ethicy on the various approaches and methodology in how to change it; to the extent you think it should be changed, of course...
I'm always open to understanding the problem - as a problem - and to discussions on better methodology - both in terms of efficiency and less collateral damage - and certainly don't pretend to be much of a diplomat (far too vocally idealistic for that...), but I see no way I could be convinced that discrimination based on sexuality between consensual adults could
ever be just.
I wouldn't call it that. It's more of an issue of gayness being a negative, pathetic and repugnant trait. Not in everyone's eyes naturally. Think of your reaction if a completely normal bloke would openly and publicly state that he enjoys having sex with horses, and he'd be saying it serious. http://en.wikipedia.org/wiki/Zoo_(film) - you probably wouldn't punch the guy, spit in his face or anything as extreme, but wouldn't like to be seen talking to him at parties.
Not
personally and privately socializing with someone - which is always OK no matter the cause - and publicly denouncing them or even denying them societal civil and economic rights and adequate legal protection against discrimination are
entirely different issues.
Not that I would really resent talking to a zoophile as long as their acts with the animals did not violate the harm principle, but you're probably right that it would not a topic that would picker my interest enough to strike up a conversation on it. Though I have actually politely spoken to a few users of lolicon on this site, a topic which is certainly no less unpleasant to dwell on than bestiality, but again does not (provably) violate the harm principle and thus cannot be condemned.
Also I can't find any real life evidence to support the figure of 10%. It appears that the LGBT community goes to great lengths to hide their identities over here - and frankly as long as they do, it's irrelevant how many LGBT people we have, as they live in their world and we live in ours, without conflicts of any sort.
The question of course would be
why they go to such great lengths. And whether or not they should have to. That they're not visible does not preclude a large and active subculture though. And pride parades have found their way to Eastern Europe as far as I'm aware.
It's not an issue of Conservative Catholicism. Sure, they're the people who are actually active in their support of heteronormativity and critique of homosexuality. The others just take homosexuality as a negative trait - status quo - without further exploring the topic.
So it's
also an issue with Conservative Catholicism. That further secular bigotry exist does not absolve them of their role in this.