Treblaine said:
I will say the central tenement of Christianity (at least) is based on violence; that is you don't follow their dogma then you will be horribly tortured for all eternity. And much violence has stemmed from that.
Hmm, the bible itself portrays it as a consequence of human action. (Choosing the wrong path) and even in describing the punishment, it's always in terms of human wrong (for instance, you used the word torture, something humans do to one another to inflict pain, as opposed to more natural descriptors) and most branches of Christianity talk about a God who is desperately trying to stop this thing happening to people, and people just shutting him off and well killing him for it.
So that;s quite an interesting little philosophical conundrum you're presenting here. If something internally presents something as a fact and then struggles against it, but from the outside can be viewed through the light of a certain persons eyes as imposing that fact. Can the dogma be described as violent, or that violence is a central tenement. Hmm pretty cool.
Anyway, don't way I know you weren't being totally serious and it's a cool little problem. Certainly the 'centralness' of the tenement is very very much from your perspective rather than the perspective of the book itself because the book has passages such as 'Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. '
The word hell only appears in the whole bible 15 times, comparable to helmet (12) and being soundly beaten by 'ear' (994 times). Preachers can overemphasise the point a lot and give the impression that it's a huge focus, because they try and provide context for the other side of it, but that focus isn't really there. For instance most of the after-death talk is about 'achieving eternal life' rather than talking about the flipside.
Here's an interesting illustration, Genesis, where the idea of sin is established and which contains the bits with the snake and the flood, only says this 'you must not eat the fruit from the tree that is in the middle of the garden, and you must not touch it, for you will surely die'. Even the bit with Sodom (which talks of general sins and the citizens raping two daughters rather than what it's famous for) doesn't actually mention hell or eternal punishment.
I don't want to mislead you, hell is part of the way Christians see the world as is (although even there, there are 3 possibilities each of which has support 1. Non-existence. 2. Eternal Punishment. 3.Limited punishment then non-existence) but it's not emphasised at all and is hardly talked about. There are a couple of lines in Revelations and some more scattered elsewhere and that's it. Even the stuff about a valley-of-ever-burning-rubbish turns out to be a medieval invention and there isn't any sign that the references there is anything but generally to death. I thought you might be interested because it's one of those things not even many christians know.