aspotlessdomain said:
"Somehow". It's not hard. You're exactly wrong, to start with, about about the role intellectuals--and intelligentsia is probably the better word--play in relation to authority. By far the most elegant and scholarly apologia in defense of imperialism and almost anything else we'd rather the state wasn't engaged in is produced by the intellectual class. Far from being any sort of vanguard of sustained opposition to mainstream ideology (you'd have to point it out to me in the case of Western liberal capitalism), contemporary intellectuals are the same bourgeois flunkies policing the boundaries of acceptable thought that they've been since at least the early 60s and probably a lot longer....
Edit: I hesitate to even mention the name but probably the best known and easiest to find critique of the intellectual class along these line's is Chomsky's "The Responsibility of Intellectuals". Should be easy to google.
I was simply making a refutation of your statement that ""anti-intellectual" and "anti-authoritarian" tend to be two sides of the same coin." That some intellectuals play an implicit role in reinforcing preexisting power structures, is not controversial. Your entire argument boils down to semantics, basically.
The amount of intellectuals, such as Rousseau, Marx, and Bakunin, responsible for highly influential anti-authoritarian philosophy is a vast field of study.
Chomsky, himself, is one of the world's foremost living intellectuals, if you need a contemporary living example (he's supported Bernie Sanders in the past, fwiw). In the piece you reference, Chomsky is primarily launching an attack against the self-serving ideology he observes in the "social sciences" and technocratic class. He fully acknowledges that this criticism doesn't apply to all intellectuals, however...(emphasis mine)
"This is commendable, and contrasts favorably, for Kristol, with the talk of the ?unreasonable, ideological types? in the teach-in movement, who often seem to be motivated by such absurdities as ?simple, virtuous ?anti-imperialism,? "who deliver ?harangues on ?the power structure,? ? and who even sometimes stoop so low as to read ?articles and reports from the foreign press on the American presence in Vietnam.? Furthermore, these nasty types are often
psychologists, mathematicians, chemists, or philosophers (just as, incidentally, those most vocal in protest in the Soviet Union are generally physicists, literary intellectuals, and others remote from the exercise of power), rather than people with Washington contacts, who, of course, realize that ?had they a new, good idea about Vietnam, they would get a prompt and respectful hearing? in Washington." Chomsky - The Responsibility of Intellectuals.
Antonio Gramsci didn't rot away in a fascist prison because he was an "anti-intellectual" (which, in your view, is fundamentally related to "anti-authoritarianism" - two sides of the same coin, right?).
Anti-intellectualism and anti-authoritarianism are not "two sides of the same coin" in Iran, unless you artificially distinguish between "intellectuals" and what might be understood, in a more technical sense as the "intelligentsia", i.e. intellectuals with power. Anti-intellectualism would then have to be narrowly focused to criticism of this intelligentsia alone, which isn't necessarily keeping with it's common usage, mainly because "anti-intellectualism" would become more about varying political ideology.
This could potentially lead to the somewhat absurd scenario where a person could see themselves going from an "anti-intellectual" to a "pro-intellectual" standpoint, depending on what political scenario is played out locally, entirely independent of their actions or internal thought process.
Chomsky himself acknowledges this point in the following quote...
"If by 'intellectual' you mean people who are a special class who are in the business of imposing thoughts and forming ideas for people in power, and telling people what they should believe...they're really more a kind of secular priesthood, whose task it is to uphold the doctrinal truths of the society. And the population SHOULD be anti-intellectual in that respect."
http://www.goodreads.com/quotes/643848-if-by-intellectual-you-mean-people-who-are-a-special
He elaborates on the concept, specifically in his book Understanding Power...
"These are funny words actually, I mean being an 'intellectual' has almost nothing to do with working with your mind; these are two different things. My suspicion is that plenty of people in the crafts, auto mechanics and so on, probably do as much or more intellectual work as people in the universities. There are plenty of areas in academia where what's called 'scholarly' work is just clerical work, and I don't think clerical work's more challenging than fixing an automobile engine?in fact, I think the opposite.... So if by 'intellectual' you mean people who are using their minds, then it's all over society. If by 'intellectual' you mean people who are a special class who are in the business of imposing thoughts, and framing ideas for people in power, and telling everyone what they should believe, and so on, well, yeah, that's different. These people are called 'intellectuals'?but they're really more a kind of secular priesthood, whose task is to uphold the doctrinal truths of the society. And the population should be anti-intellectual in that respect, I think that's a healthy reaction" (pg. 96)
In other words, whether or not "anti-intellectualism" has the relationship with "anti-authoritarianism" that you prescribe has to do with how we define "intellectual".
In order for your argument to make any sense, you'd have to make sure everyone was on the same page, semantically, with this refinement of the term "intellectual", and that's not what you did. Note that is exactly what Chomsky - is - doing when asked, we can assume, questions similarly dependent on semantics. If you're going to drop references, I'd recommend paying attention to their methodology.
When the OP asked if "gamer culture" are "anti-intellectual", it's not entirely clear that they were asking if "gamer culture is critical of the secular priesthood, whose task it is to uphold the doctrinal truths of society".
That's certainly not the response I had to the post.
Asking if the comments to the OP's article are "anti-intellectual" can just as easily be a debate about their methodology, as it is their presumed ideological underpinnings. In other words, are they making well reasoned arguments, that depend on logic, in the intellectual tradition? That hinge depends on whether or not we presuppose your definition of "intellectual".
It would appear that you're attempting to defend the comments in question from all possible reasonable interpretations of "anti-intellectualism" using one narrowly defined interpretation. That's just a semantical sleight of hand.
You can't really be "wrong" if you're defining all the terms of a debate, secretly, in advance, and then arguing from that place of presumed authority.