Stephen Sossna said:
Thats a bit oversimplified, though.
For one, if you have sex with someone, you generally take the risk of pregnancy. You may use contraceptives, but there stil is a risk. For that action both parties are responsible.
Secondly, many laws in the western hemisphere are based on mutual responsibility of related persons. That means that, irrespective of the circumstances, fathers are responsible for their children, and children for their fathers. If your abusive parents are in need of care as a result of their own choices, you still need to pay for them in most cases.
And if you are not the biological father, and not married to the mother, then legally, you do not have to pay alimony. Everything else is a question of process and rules of evidence. There are a lot of problems with correct design of the latter, I will admit. But the legal responsibility is not based on gender.
I'd say your view is the oversimplified one.
If I have sex with someone, I do indeed run the risk of contraceptives being ineffective for any reason. But I also run the risk of HER choice to carry the pregnancy through, despite my wishes to not become a father, making any precautions I take irrelevant. Women have the pill, barrier contraceptives, IUDs, morning after pills and a vide host of other types of contraceptives.
Men have the condom, which is always recommended, but never recommended as your sole form of security and easily compromised.
After this, women have the choice to have an abortion (her body, her choice). Whatever HER choice is at this point, the man is forced to go with it. So why should a father be responsible for a child he did not choose to have?
Furthermore, current co-habitation laws mean that you do not have to be married to the mother to be held legally responsible for her child. If she can show the court a receipt for you buying something that fully, or in part would go to the child (i.e. food, diapers, clothes), the court will hold you legally responsible as a "father figure", the same goes for if you co-habitate with her for a certain amount of time, after that time, the law will treat you as married.
Stephen Sossna said:
It is just fact that someone has to care for the child. If no-one is willing to do that, then the biological parents are simply required to. It may not always be fair, but we decide that the well being of the child is more important than fairness sometimes. Which is not to say we should not strive to make the system of child custody and alimony more fair, because it certainly still has problems.
Actually no... even after birth, the woman holds the right to give her child away to a center for adoption, the "father" has no right to walk away and not be held responsible (no longer her body, still her choice, still his responsibility)
Stephen Sossna said:
No, they are not. But you are not making a point about equality, you are making a point about worth as seen by society. So in order for that argument to work, you would need to also show that this sentencing disparity is based on some belief that views the female defendand as more important for society. The easiest explanation for this kind of behaviour is, however, that aggression and agency are less likely to be ascribed to a woman, and therefore the sentence is more mild. I think that sounds an awful lot like the common stereotype in videogames.
No, I was making the point that women are not held as accountable for their actions as men are, but I guess that is also a point about equality, since I'd say accountability for one's actions is a big inequality in our society.
Stephen Sossna said:
That is not true, at least not in any legislation I am aware of. A completely drunk person, irrespective of gender, cannot be held accountable for their actions. You generally loose the ability to give informed consent before you loose responsibility for your actions, though. Which makes sense, because informed consent requires risk assessment, whereas responsibility only requires the ability to differentiate between right and wrong. I would be very surprised if any law had different thresholds for informed consent based on gender.
Last I checked, a drunk driver was still legally accountable for drunk driving and a drunken rapist(man) was still a rapist. And since women, in the eyes of the law, can't rape men, or at least have to jump through a lot of hoops to do so, drunken men by default give more consent, even if they don't.
If both parties are drunk, in the eyes of the law, the man is the rapist by default.
I'd love to hear about a case where a woman was convicted of rape, because the man she had non-consensual sex with was drunk, but I won't hold my breath.
Stephen Sossna said:
What are "reproductive rights"? Last time I checked, both parents were responsible. And there is no different standard for criminal responsibility based on gender. That would certainly be unconstitutional pretty much everywhere.
http://en.wikipedia.org/wiki/Reproductive_rights
Scroll down to the Men's Rights bit of that article, apparently is not exactly unconstitutional according to the US Court of Appeals.
Stephen Sossna said:
Ok, glad we cleared that up.
Your logic still has the same flaws as it had from the beginning. If the "inherent worth" of women is based on their ability to bear children, then that is worth acuired by virtue of being useful (childbirth clearly being a "use" for society). Consequently, both genders would be exactly as worthwile as they are useful.
The only difference would be that most women would have a relatively static worth, while men's worth is more prone to fluctuation. It does not support the view that, irrespective of current cultural situation, one is generally worth more than the other. In the pope example, the pope's worth would greatly exceed that of pretty much every single woman. The same would be true for a number of important political figures, merchants, etc. Even if the numerical majority of men has a mean worth below that of the mean worth of a woman, the mean worth of men and woman in total may still be equal or even slanted towards men. Unfortunately, since worth cannot be measures numerically, there is no way to tell either way. I hope this example makes clear how ridiculous it is to try to measure "worth" by comparing the amount of people dieing due to certain circumstances, as if worth was not only a number easily assessed, but also only based on length of life.
Maybe you think that a static position in society is better than a mobile one, but that is your opinion, not a logical conclusion.
The reason my logic on this is flawed is because I'm not arguing based on logic. I'm arguing based on experience of an illogical system, and your counter-arguments are based on the assumption that the system IS indeed logical.
This is a sort of cognitive dissonance between the two of us and results in both of us arguing different things as though they were the same.
My argument is that the baseline worth of a man of male child is less than the baseline worth of a woman or female child and that this is a mentality that determines the differences in treatments of men and women respectively.
Stephen Sossna said:
Technically, there will eventually be more men than women, but I agree, there is no rational reason.
In some parts of the world there are more men:
Like in China where male children are socially bound to care for their parents when they get old, but female children are not.
In other parts of the world there are more women... like in the US, Canada and most of Europe.
Stephen Sossna said:
You know, it is a generaly rule of arguing that one should avoid using words such as "clearly" or "obviously", because those words indicate, to a critical reader, a lack of evidence to back up the claim. In that case, your statement that this is "clearly not what is being done" is utterly sweeping and can not be properly backed up. But I guess it is a bit unfair of me to be so nitpicky when you wrote that at two o'clock in the morning. It is just that whenever I read a statement like that, I cannot help but feel that the writer has already made up his/her mind about the issue and there is no need for further discussion.
You are providing evidence for a number of separate problems tied to gender stereotypes, and try to tie them together in one, neat picture under a single headline. Such thinking is generally problematic, as it eliminates all nuances from the picture in order to fit the narrative. For example, it may be correct that thoese urges to protect exist. They are not the only urges, however, nor are they necessarily dominant to the human psyche, let alone human society.
To put it in a few sentences: Are men, biologically, more disposable then women? Yes. has this informed how human society is strutured? Most certainly. Does this sturcture still influence current society? Probably. Is the disposability of men therefore a major theme of current society? That doesn't follow.
I was not aware that I was required to re-post all the evidence of female safety and rights being valued being valued higher than male ones EVERY time I alluded to this being the case.
Even now I won't re-post the links to the stats you've already seen, I'll just ask you a few questions:
Why is there a Violence Against Women Act, when men are: 76% of all homicides, at least half of all domestic violence victims, and by far most victims of aggravated assault?
http://www.youtube.com/watch?&v=uQMLM4vGbtI
When at least half of all domestic violence victims are men, why then are there Predominant Aggressor Policies set in place with police training in the Duluth model to justify arresting the man in almost every single case of domestic disturbances?
Why does Title IX turn innocent young men into acceptable losses, by removing their right to counsel, their right to know their accuser and lowering the standard of evidence from "reasonable doubt" to "preponderance of the evidence"?
http://www.youtube.com/watch?v=sns4Dhuw7Nk
Please watch this, although you can probably skip the first 8 or so minutes as they are just her addressing accusations of someone irrelevant to this discussion.
Even if this is not a major theme of current society (which is always a subjective judgment, and I believe it IS a major theme), does not mean it isn't a pervasive theme, or indeed a major problem.