I've read a lot of academic crap, and I've seen grant proposals get turned down for a tenth of the money, that sounded a tenth as lunatic. By analogy, this is like saying, "We want to study rocketry from a homeopathic perspective. Traditionally it has been believed that only reaction mass can propel a rocket, but intuitively some people have long held that a little sugar water and meditation is just as effective. Historically these claims have been dismissed by the rocketry elite, and we see no reason (as laypeople) why that should be."Fallow said:Silvanus said:As I understood it, the study was suggesting that certain demographics are not well represented in the field; that there is data overlooked. I did not take that to mean it was validating purely subjective methods.
Unfortunately, the study now seems to be behind a paywall, so I cannot check. If there's a relevant area you could quote to show that's the case, I'd appreciate it.Alternative ways of knowing is referencing following non-objective methods. Questioning dominant assumptions would be fine (and indeed a cornerstone of science) were the methods of supplanting these assumptions objective.
Crucially for feminist glaciology, feminist political ecology argues for the integration of alternative ways of knowing, beyond diverse women?s knowledges to include ?more broadly ? the unsettling of Eurocentric knowledges, the questioning of dominant assumptions, and the diversification of modes and methods of knowledge production through the incorporation of everyday lived experiences, storytelling, narrative, and visual methods.
Sorry for the long quote but I think the context is important here.
St. Germain, LeGuin, Khan, and many others ? from Roni Horn (2009) to Pauline Couture (2005) ? approach glaciers from distant and varied disciplinary and artistic spaces compared with glaciologists or even anthropologists studying human-glacier interactions. Such alternative representations of glaciers are rarely incorporated or even acknowledged within greater discourses of glaciology and global environmental change research. Yet their voices should not simply be disregarded, overshadowed by Western science, or, worse, relegated from policy contexts where, in fact, the human experience with ice matters greatly. These alternative representations from the visual and literary arts do more than simply offer cross-disciplinary perspectives on the cryosphere. Instead, they reveal entirely different approaches, interactions, relationships, perceptions, values, emotions, knowledges, and ways of knowing and interacting with dynamic environments. They decenter the natural sciences, disrupt masculinity, deconstruct embedded power structures, depart fromhomogenous and masculinist narratives about glaciers, and empower and incorporate different ways of seeing, interacting, and representing glaciers ? all key goals of feminist glaciology.
This is the best part. Can you decode the message?
The author is suggesting that the facts derived from the natural sciences should take a backseat to the "knowledges" and "different ways of knowing" from arts and literature because only the latter follow a feminist narrative.
Yes, and analysis requires setting up in the methodology part because it requires a method. You need to figure out how to analyse your data, what method to use. Prediction requires a method (prediction useing method A need not give the same result as prediction using method B), and to be honest I've never heard of anyone considering reproduction during the methodology part of the process - it follows naturally from documenting your entire process and providing all the conditions under which you performed your experiments. But if that's in there I will accept it as truth.Analysis [http://www.livescience.com/20896-science-scientific-method.html] is a part of the process. The source of the data is something which must be analysed.
Plainly, you cannot simply say "X is not a method. Hence, it is not considered within the methodology context". That's simplistic sophistry. A dozen things which are not themselves methods need nonetheless be considered during prediction, analysis, reproduction, etc.
Yes, and analysis must be objective. You must provide the grounds for your results and the process through which you arrived there. If you try to publish your manuscript without showing how you got the numbers (which is around 66% of the entire manuscript) chances are your peer review will just be three lines of "No, just no". Numbers all the way, and a well-defined process. That sounds very objective to me. You can of course choose to skip all that, but then it's an issue with the scientist, not the process.Analysis is right there, as an essential step in the process. So is conclusion. Both frequently include interpretation of data, rather than objective reportage.
Nobody is talking about random data. Only interpretation. Professional interpretation; rigorous interpretation; nonetheless, frequently non-objective.
The Conclusion need not be objective since, as you say, it must include some form of interpretation or extrapolation. The Discussion should not be objective, since then it's not discussing and the numbers are already covered in the Results.
Exactly, but you are missing a component; the premise is the number. "The model had an AUC of 0.88, suggesting that the principle is valid for the selected subpopulation. Expected noise from previous quality audits was 0.09".Blatantly. You would, however, very frequently see terms like, "this would suggest [...]" or "this indicates [...]".
The examples you use-- "0.7 true", "0.45 representative"-- are (presumably) here to indicate the absurdity of presenting non-mathematical concepts in mathematical terms. But that was rather the same point as I was making when I said you cannot reduce validity to a binary state.
Note that there is no level of validity discussed, ever. Let's try this another way; If you can find me a study where a hypothesis' validity or veracity is discussed as a non-binary value I will concede the argument.
FUCK ME.