Boom129 said:
I think Eliezer Yudkowsky sums it up nicely here
http://vimeo.com/17513355, death is a condition that we try to rationalise because it has been and still is one that we find inevitable.
Well yeah. I couldn't imagine how painful life would be if I were constantly telling myself how horrible death is. If something is inevitable, is it not beneficial to find the good in it? Beats being depressed about it all the time. If you can't change something, why stress over it?
Boom129 said:
If, for the past 1000 years, everyone was hit in the head with a baseball bat once a week, all the top philosophers would present reasoning for this being a good thing, "it makes your head stronger" or "days where you aren't hit in the head will seem all the more special", but that doesn't mean people in our society are lining up to be hit in the head.
... no, if everyone were being hit on the head once a week with baseball bats for the past 1000 years, all the top philosophers would not be trying to rationalize it. That's what everybody else would be doing. The philosophers, meanwhile, would be trying to discern exactly why we were getting hit with baseball bats, what would happen if we weren't getting hit, and what's stopping us from not getting hit. Because a philosopher's job is to ask the question of why, not to come up with reasons for why not.
I'll give you an example of what I mean: For the last 1000 years or so, people have been hitting their misbehaving kids with belts. Everyone's been doing it, and it seems inevitable. Most people don't even think about it, and when they do, they rationalize it and say it's a good thing. It builds character, it teaches right from wrong, the child deserves it, etc. Not much different from your baseball bats, is it? Well fairly recently, some philosophers have started to ask, why? Does this really help children? Would it be better if we didn't do this? And of course, the answer to this is a resounding yes. We don't need physical punishment to teach our kids how to behave. And we don't need baseball bats every week.
The great thinkers of the human race are smart enough to understand that extremely common, seemingly inevitable things might still be wrong. So they explore everything on the same objective basis, and they draw conclusions from that. And believe it or not, they do that with death all the time, and they often conclude that death serves a very real and important function in the world, unlike getting hit with baseball bats all the time.
Boom129 said:
"Is it good to be alive?" isn't a trick question, "is health better than sickness?" is not a trick question. There is near infinite potential within the universe and I don't want to miss any of it if I can help it.
I don't know what you mean by `trick question', I don't think anybody's trying to trick anyone. But it is true that those questions are not easily answered, especially given the fundamentally opinionative nature of the ideas of `good' and `bad'. What's good from your perspective might easily be bad from mine. In this case, you apparently see this as a black-and-white matter of personal wish-fulfillment, while I see your opinion as being very selfish because you fail to take into account the effect it would have on everything else. Or, I would see it as selfish if I didn't already recognize it as simple shortsightedness.
Boom129 said:
end of the day, dying is bad, its that simple
Let's dissect this, shall we? Dying is bad. What do you mean by `bad'? Or, what makes it bad? I'll assume you mean it in the same sense that just about everyone means it in this context, that dying is detrimental to the achievement of some state or process that you deem `good', which in this case I assume is your personal wish to miss out on as little of the universe's infinite potential as you possibly can. But would lack of dying really help you achieve this? I doubt it.
Death promotes change and growth. Without death, things would change extremely slowly. I'll give an example: The older you get, the more difficult it is to accept new modes of thought. This is because you have so much experience with the world from the perspectives you are already accustomed to, so the more experience you get, the harder it is to accept new information. If people didn't die, those old perspectives would never be lost, and there wouldn't be any room for new ideas. Therefore, if death didn't exist, we wouldn't make any philosophical or scientific progress, and as a result, you wouldn't be able to achieve your goal of learning about the world and its infinite potential.
This can also be applied on a biological level. Death is what drives natural selection, which is a key aspect of evolution. Without death, there would be no natural selection, and therefore no evolution. Without evolution, there would be no specialization. Without specialization, there would be no such thing as intelligence, consciousness, or self-awareness. That means that without death, you wouldn't exist in the first place. And I'm fairly certain that your nonexistence is detrimental to any goal that you might have.
I'm not saying that we shouldn't try to use science to minimize the effects of aging and disease. I'd love to live 800 years without health problems. But death will still exist, no matter what we do to prolong life. It doesn't matter if we live a thousand or a million years, death will still come and our lives will still have been nothing in the vastness of the universe. No matter what medicine does for aging or disease, I can still drown, be shot in the head, be decapitated, be burned alive, and even if I do manage to live for as long as I possibly can, it still won't be forever, because the universe will eventually fall victim to entropy, and I'll go with it. Immortality just isn't an option, and if it were (for reasons previously explained) it would be a very bad one.