Yup.Nigh Invulnerable said:Someone hasn't read any Discworld books.berethond said:I, however, have a problem with ALLCAPS.Nigh Invulnerable said:I HAVE NO PROBLEM WITH DEATH. HE'S A DECENT GUY.
So please stop shouting.
Yup.Nigh Invulnerable said:Someone hasn't read any Discworld books.berethond said:I, however, have a problem with ALLCAPS.Nigh Invulnerable said:I HAVE NO PROBLEM WITH DEATH. HE'S A DECENT GUY.
So please stop shouting.
No, he doesn't. He can never remember how the little horse-shaped ones are supposed to move.TheSunshineHobo said:He plays a mean game of chess.
But if no one died of old age, we would not reproduce at such a high rate. Our biology would have taken that into account.Mad Maniac with axe-firing chainsaw said:For me, death is a necessary evil. If no one ever died of old age, the planet would become hopelessly over-crowded and we'd die of war and hunger instead, and probably take the ecosystem with us.
Same here. It usually happens to me at night. I sometimes think to myself "oh fuck I'm gonna die someday, FUCK." Then I eventually calm down, fall asleep, and everything is fine the next morning.Anoctris said:There are times when I can face my view of it, with cool disregard, and other times when it induces a momentary hysteria where I want to destroy walls with my fists and claw at the very fabric of existence.
Meh, I'm fucked up.
Yes indeed, I did not care as much for Xanth but did like the series. Time was a great one, although a bit tough to fully understand the first time reading it. On a Pale Horse was by far my favorite.Terminalchaos said:Read all 7 when I was still fairly young. Just looked and saw they have an 8th now from a couple of years ago about Nox I'll have to check out. Death and War were my favorite books even though I would have assumed Death and Time would have been - Time was interesting but War was much more amusing. Using Musashi's strategies to fight your way out of hell is pretty amusing. Also killing war with world peace is just hilarious. I liked part of the hell book but the heaven book was just plain boring and preachy- he seemed to be coasting on that particular novel. Overall, it was a great series and I thought the subject matter more clever than Xanth, though when I read them both were great fun.Kriptonite said:I know to start off that there have been a few recent death threads but this one is and I assure you different. I am asking about ANY views at all you have on death. No restrictions(except language, please be considerate) just anything.
This thread is also sparked somewhat by 'On A Pale Horse' by Piers Anthony. It deals with Death as an office that is held by a person. It's really quite an amazing book. If anybody AT ALL has read any of the 'Incarnations of Immortality' series please let me know.
This raises a good counter argument above "hah, you're stupid" so I believe that it deserves a refute. I agree, the human body ceases to be livable and inhabitable, however I do believe in a metaphysical plane of existence, I have no idea what it is, but I believe there is something of that general idea. True there is no science that proves it but a thousand years ago we didn't have the science to test the space frontier. You may say its impossible to test the frontiers of the metaphysical, but they said that about space 1000 years ago. Now don't get me wrong, I'm totally a pro-logic person and trust science almost fully, I would take Doctors advice over a priests on disease any day. However I think its naive to think that we in the 21st century have found out all there is to know.Kpt._Rob said:What do you mean, it "doesn't make sense?" It doesn't make sense to say that there is life beyond death either. All the evidence we have collected would lead one to believe that a physical brain which can hold the pattern of electro-chemical impulses that make up thought is necessary for life, so the death of the body would be the death of the person. You are right to say that we can't know for certain. We do have one useful tool, however, Occam's Razor. It is easy to ditermine that life ending at death is more plausable than death (because it requires less ad hoc assumptions), so what "doesn't make sense" is to declare absolutely that life goes beyond death.pantsoffdanceoff said:Eh, it doesn't make sense for it to "end" at death. The only reason we think it ends is that we can't see beyond that point. Exactly how we thought the world "ended".
And for those who haven't gathered from reading what I've said, I do believe that in all likelihood we do "end" at death. I find it more likely that all our beliefs of an afterlife have spawned from a combination of memetic and genetic vestigial remnants, and from wishful thinking.
My problem isn't that I don't think there's more out there that we don't know. I think there's a lot out there that we don't know. One could speculate that there might be a metaphysical plane, that I could understand. What is beyond me is the assumption that there must be a metaphysical plane. It's possible, but it's just highly improbable. A more probable solution to the question of "what happenes after we die" is that our thought processes terminate.pantsoffdanceoff said:This raises a good counter argument above "hah, you're stupid" so I believe that it deserves a refute. I agree, the human body ceases to be livable and inhabitable, however I do believe in a metaphysical plane of existence, I have no idea what it is, but I believe there is something of that general idea. True there is no science that proves it but a thousand years ago we didn't have the science to test the space frontier. You may say its impossible to test the frontiers of the metaphysical, but they said that about space 1000 years ago. Now don't get me wrong, I'm totally a pro-logic person and trust science almost fully, I would take Doctors advice over a priests on disease any day. However I think its naive to think that we in the 21st century have found out all there is to know.Kpt._Rob said:What do you mean, it "doesn't make sense?" It doesn't make sense to say that there is life beyond death either. All the evidence we have collected would lead one to believe that a physical brain which can hold the pattern of electro-chemical impulses that make up thought is necessary for life, so the death of the body would be the death of the person. You are right to say that we can't know for certain. We do have one useful tool, however, Occam's Razor. It is easy to ditermine that life ending at death is more plausable than death (because it requires less ad hoc assumptions), so what "doesn't make sense" is to declare absolutely that life goes beyond death.pantsoffdanceoff said:Eh, it doesn't make sense for it to "end" at death. The only reason we think it ends is that we can't see beyond that point. Exactly how we thought the world "ended".
And for those who haven't gathered from reading what I've said, I do believe that in all likelihood we do "end" at death. I find it more likely that all our beliefs of an afterlife have spawned from a combination of memetic and genetic vestigial remnants, and from wishful thinking.
And to all those agree with me, it's nice to know that you do.
I agree that science as we know today strongly suggests there is no metaphysical plane. However we would need to be able to test the bio ethereal spirit or "soul" or, if it does not exist which would be almost impossible to prove, at least find at why we lose an amount of weight at death. (it's not bowel movements or anything like that, many believe that this weight is your bio ethereal spirit leaving the body). And since we don't have that technology it seems moot point to use facts to argue what happens because we don't have the facts and most likely never will.Kpt._Rob said:My problem isn't that I don't think there's more out there that we don't know. I think there's a lot out there that we don't know. One could speculate that there might be a metaphysical plane, that I could understand. What is beyond me is the assumption that there must be a metaphysical plane. It's possible, but it's just highly improbable. A more probable solution to the question of "what happenes after we die" is that our thought processes terminate.pantsoffdanceoff said:This raises a good counter argument above "hah, you're stupid" so I believe that it deserves a refute. I agree, the human body ceases to be livable and inhabitable, however I do believe in a metaphysical plane of existence, I have no idea what it is, but I believe there is something of that general idea. True there is no science that proves it but a thousand years ago we didn't have the science to test the space frontier. You may say its impossible to test the frontiers of the metaphysical, but they said that about space 1000 years ago. Now don't get me wrong, I'm totally a pro-logic person and trust science almost fully, I would take Doctors advice over a priests on disease any day. However I think its naive to think that we in the 21st century have found out all there is to know.Kpt._Rob said:What do you mean, it "doesn't make sense?" It doesn't make sense to say that there is life beyond death either. All the evidence we have collected would lead one to believe that a physical brain which can hold the pattern of electro-chemical impulses that make up thought is necessary for life, so the death of the body would be the death of the person. You are right to say that we can't know for certain. We do have one useful tool, however, Occam's Razor. It is easy to ditermine that life ending at death is more plausable than death (because it requires less ad hoc assumptions), so what "doesn't make sense" is to declare absolutely that life goes beyond death.pantsoffdanceoff said:Eh, it doesn't make sense for it to "end" at death. The only reason we think it ends is that we can't see beyond that point. Exactly how we thought the world "ended".
And for those who haven't gathered from reading what I've said, I do believe that in all likelihood we do "end" at death. I find it more likely that all our beliefs of an afterlife have spawned from a combination of memetic and genetic vestigial remnants, and from wishful thinking.
And to all those agree with me, it's nice to know that you do.
Let me speak of the evidence here. You see, we know for a fact that the brain is responsible for how someone thinks. We know this because when the shape of the brain is changed, the personality of the person that brain belongs to is changed. We have case studies of people who have lost parts of their brain, survived, but acted like completely different people than they were before. We know that as people age, and the synapses in their brain start to fail, their thoughts slow. This is to be expected if we say that thought is manifested as electrochemical impulses in a physical brain.
But if we were to say that humans had a metaphysical soul that could survive without the body, this isn't what we would expect. We would expect that who that person is was contained in the soul, so physical damage to the brain, which should not be able to affect the metaphysical plane, would not affect the nature of an individuals thoughts. It means that no matter what happened to your brain, you would still act like the same person. We know that this is not the case. You could try to make a case for the brain being some sort of conduit between our physical plane and the metaphysical plane, but again, you're still just making a lot of ad hoc assumptions, and even those don't make much sense, and should be removed with one simple slice of Occam's Razor.
And if the "soul" is not the source of our thoughts, the house of our memories, what does it mean if it lives on anyways? If the "soul" is just some sort of "life energy," what difference does it make if it lives on? It's like if you melted a great painting, and said that because you had all the melted paint in a bucket, it was still the same painting. It isn't, the pattern which made it unique and beautiful is gone, even if the paint (or life energy in the metaphor) is still there. If I leave behind a shapeless mass of life energy after I die, what difference would it make? It wouldn't be me.