Heronblade said:
There is too much utterly random chaos at the quantum level for matters to be purely predetermined.
There is too much order at our level of existence for matters to be purely random.
Therefore, the truth must lie somewhere in between.
Vegosiux said:
All in all tho, hard determinism destroys the concept of personal responsibility, and killing that one wouldn't bode well for the society.
When encountering people like that, I just argue that I'm hard coded to treat everyone as if they did have personal responsibility. Them attempting to convince me otherwise just undermines their own argument.
Not really. Because the logical inference from it is that if there is no free will, and everything is pre-determined, than you are indeed hard-coded to treat everyone as though they did have personal responsibility, but the person arguing with you about it is also hard-coded to argue with you about it.
Although, in fact, since neither of you can predict the future (even if it is entirely deterministic) it's equally possible that one of you is pre-determined to convince the other of the validity of your point of view.
Determinism only actually states that the outcome of the system as a whole cannot be changed. - It does not imply that a small part of the system (eg. and individual person) cannot change if considered in isolation.
Merely that the change in that individual person is wholly dependent on the state of the system as a whole, and there is no 'individual' factor exclusive to the person themselves that can change how they behave.
In other words, you have no control over your own behaviour, but your behaviour is not fixed in a particular state, but rather entirely dependent on environmental influences.
Thus stating you are hard-coded to behave in a particular way is actually a misunderstanding of the implications of determinism.
But, other than that, I have to agree with the earlier point. Even assuming hard determinism is in fact correct, society as a whole might still function much more effectively under the assumption that free will exists. Even if this were in fact a collective delusion, it might be a nessesary one for the stable functioning of a society.
(And in fact, taken from the point of view of crimes and such, the idea of free will existing may well work out better for criminals ironically. After all, if you have no control over your own actions, then it stands to reason that there's also no reason why you shouldn't be locked up indefinitely. After all, you can't do anything about it, can you? So if you are set free, you'll almost certainly do it again...)
Ahem. Um... Don't you just hate it when you end up arguing about the opposite of the OP? Then again, I guess that's not that surprising for a topic like this. Especially when the definition of 'free will' in the op isn't that well-defined...