gagagagagagaga said:
I'm a huge skeptic, but I do believe there are somethings out there we just simply don't understand yet. Not that it's magic or ghosts or anything, just maybe, hell, I dunno, a weird type of energy that we just can't properly detect yet.
You're not very good at scepticism if you believe in "something out there that we can't detect yet". The sceptical response would be to hold judgement until evidence exists; to not believe in things, but not pronounce certainty in their non-existence either.
Although, even if you can't claim certainty, the default position (in the absence of evidence) has to be to not believe in a thing, otherwise you end up believing in every crazy idea you come across and/or every crazy idea you come across that manages to sound vaguely sensible, possibly without a shred of evidence.
I'd agree that there exist things we don't yet understand, but I see it as more a matter of time - eventually we'll progress to understanding them, and I expect it to happen via some variety of science. I also don't see any sense in baseless speculation about what those, as yet not understood, things might be. "Weird energy" in particular, strikes me as an unlikely one. Energy being something rather different from the crackly blue stuff you see in movies and games (pro-tip: replace the idea of "energy" with "capacity to do work" in any sentence, and if it doesn't make sense any more then it's probably abusing the term)
In response to the question, no I don't believe in ghosts - I haven't seen any good evidence why I should do so. On the converse, there is good evidence that the human brain is the origin of our consciousness, and hence that brain death implies the end of that consciousness. That being the case, the very idea of a ghost is in fairly direct contradiction with the evidence.
Ghosts, as a concept, also have the thorny issue of what exactly they're made of; there's no known material that would pass through the physical world in the way ghosts are generally depicted as doing, and postulating a whole new kind of matter as part of an unproven, possibly unprovable, theory about disembodied consciousness is a leap too far.