I mean, let's take the above example. If you think that an irrational society is one where people sometimes act on emotion, presumably a rational utopia would be one where people never act on emotion. We all know that's impossible, you're not the only one who knows the actual meaning of the word utopia, but if you can imagine a scale with an irrational society on one side and a rational society on the other, then it follows that the scale possesses a hypothetical point of maximum rationality, a society where things are completely rational. Bear in mind, I'm assuming you think rationality and emotion are actually opposed, you probably don't, you probably just didn't think very hard about the previous answer, but who knows. These aren't rhetorical questions.I don't think it is possible. Humans don't work that way. So the term "utopia" is quite right. I could only imagine it in some vague dreamlike skipping-over-all-the-details way, which is not particularly useful.
In fact, let's try another to make it more clear. Do you think that different societies can be more or less racist than each other? Does the amount of racism in a society vary depending on time and place? If you accept that that's a meaningful distinction, can there not be a hypothetical utopian society with no racism at all? If you think that racism is bad (and I assume you do) then it seems reasonable that that hypothetical society with no racism at all is better than the one we live in. Sure, maybe it's impossible. Maybe it's impossible to even imagine such a society except in a vague, dreamlike skipping-over-all-the-details way. Maybe we're all so immersed and saturated in racism that imagining a society without racism is genuinely hard, or even impossible. But if you don't like racism, are you not subscribing to the utopian ambition of bringing into existence that society without racism? Even if that ambition were impossible, would you not want to continuously draw closer to it?
This is what I mean when I say utopian. It's less grandiose than you're probably thinking but hey, welcome to critical theory. Contrary to popular belief, the philosophers of the radical Enlightenment didn't actually think that they lived in an age of perfect reason, quite the opposite, but they did think that society was moving in the right direction. Moving in the right direction implies a destination, however distant and far off and/or impossible. That's as true today as it ever was, it's just harder to agree on what the destination is.
Too broad for what?And while CT is broad, extending it to basically all critique in philosophy seems way to broad.
I agree it's too broad for simplistic straw-man criticism or the creation of right wing boogeymen, but I don't really care about that. If you want to lump critical race theory and the Frankfurt school together, then you need to be honest about what the connections between them actually are, and in this case the connections between them really are so tangential that it really does come to down to "they both critique some aspect of society". Again, so do a lot of people, it's not a real connection.