zari said:
Ye gods, you make this sound like altruism rather than yet another bout of Stave Off the Soviets.
I won't argue the issue of aid money and supplies, but military aid very rarely comes without whiskers attached, and personally I would regard that as interfering.
As to the not selling oil to the West thing, it would be very interesting to see what the US would do if the Middle-Eastern oil supply suddenly dried up for them. Pure speculation of course, but I very much doubt it'd be a case of "Oh well, it's your right not to sell to us".
I do think that the USA aiding the mujahideen in their fight for freedom was a Good Thing, even though it was certainly enlightened self interest. I admit to being baffled at this liberal notion that doing a Good Thing is only good if you derive no benefit from it. The USA had an interest in not going to war with the Soviet Union, an interest in protecting Pakistan, an interest in limiting Soviet expansion, and an interest in promoting freedom in general. A Good Thing is always a Good Thing; an Evil Thing is always an Evil Thing. Sometimes we must do an Evil Thing because all our choices are worse - for example, I'd steal food before I let my children starve. But situational morality - classifying something as a Good Thing depending upon the circumstances - leads in my opinion to doing Evil Things because they are expedient. Life is gray enough without making it too easy for ourselves.
Everything we choose to do, even inaction, has a known risk, an unknown risk, a known cost, and an unknown cost. If the USA aids the mujahideen, there is a risk that the fighting will spread and turn into a larger conflict, even World War 3 - that's the known risk. Some of the mujahideen were emboldened to fight the West (USA) as well the East (Soviet Union) - that's the unknown risk. (The part we now know; you never really know when ALL the risk has run its course.) The known cost is time, energy, treasure, and lives spent. The unknown cost may be the fighting in Afghanistan now. It can be really difficult to match cause to effect because the world is complex, people lie, and mortal knowledge is limited. In this case, doing nothing also has a known risk, an unknown risk, a known cost, and an unknown cost. The known risk was of course that the Soviet Union would succeed in Afghanistan and then invade Pakistan, again perhaps leading to World War 3. The known cost would be loss of freedom for the Afghan people.
As to military aid coming with strings attached, I sincerely hope and desire that
all aid comes with strings attached, and military aid should come with nicely braided steel hawsers. If we provide Afghanistan with weapons and training I want to be sure they don't invade Pakistan with them. I
DAMN well don't want them shooting at us or any of our allies with the weapons and training we provided.
As to your supposition about what the USA would do if the Middle East refused to sell us oil, it's really difficult to resolve a hypothetical with any confidence, but I can offer up these points.
1) Iran has refused to sell us oil for almost thirty years and we've not invaded.
2) We refuse to pump much of our own oil for fear of disturbing caribou and potentially killing marine life with an accidental spill. (I should point out that we are the only nation who voluntarily puts so much of its resources off limits to exploitation.) We don't
have to have Middle Eastern oil at all, as our reserves are relatively huge and it is at worst about a third of our imported oil (maybe 20% of our consumption.)
3) Until this year, most of our oil came from Canada (#1) and Mexico (#2), not the Middle East. This year Saudi Arabia has overtaken Mexico for the #2 spot again.
If you want to persist in believing the USA is a force for evil, it's a free Internet.
Fire Daemon, let's look at my quote in context.
werepossum said:
SNIP
When I was in college I listened to the Arab and Iranian students - and there are lots in engineering school - as they spoke openly of their hatred for America, how the American dream was dead, how the new rising force in the world was Islam. I read the Islamic newspapers they left behind, those in English. Seldom was there a paper without at least one article or editorial about how Islam would unite and rise up to destroy the West, especially America. I read the Israeli papers as well. They didn't have any calls for overthrowing Islam. They did have obituaries on the Jews and Arabs murdered by terrorists. When you're 18 or 19 and reading stories about this pretty sixteen year-old who was stabbed to death while reading in the library and that 19 year-old student who was shot in the back while walking home from school and the nice Arab family of six who was burned to death in their home because they were suspected of giving information to the Israelis, you start to get the idea that these are not just human beings like you and me.
SNIP
To think I am condemning all or most Muslims as "not just human beings like you and me" you have to assume that all or most Muslims engage in murdering children, beheading tourists, torching houses full of people, and all the other specific examples I've given. I think I've been quite clear on this, but for the record I will state my position on Muslims in general.
I have no problem with Muslims who are peaceful. Of the Muslims I've personally known, my perceptions are that a few were extremely good people, some were just average, normal people, and some were dangerous anti-American fanatics who (in my opinion) should have been thrown out of our country. These last were not like you and me (well, not like me; feel free to set your own level of love or hatred for the USA) but not less than human. None were (to my knowledge) actively evil, and none I considered to be less human than anyone else. The people who carry out actions based on this belief system - who kidnap tourists, behead Jews and Christians, murder women and children - I do consider less than human. With those who honestly forswear this life I have no problem - although of course legal penalties may still apply - but self-serving jailhouse conversions are suspect.
I am willing to assume that most Muslims are good-natured, peaceful people until proved or strongly indicated otherwise. I am NOT willing to assume this of all Muslims; no religion can meet that bar. I am NOT willing to assume that Muslims have the same percentage of radicals and terrorists as other religions, because that has been pr oven false and continues to be so pr oven daily.
I am willing to accept that all Muslims want Islam to be the one world religion in the same way that all Christians want Christianity to be the one world religion, as long as they are not working toward this goal using violence or intimidation. I would be extremely happy if all the world's Muslims converted to be Jews or Christians or Hindus or Buddhists or Wiccans because it would remove power from the radicals bent on exterminating or enslaving other religions, but I have no desire to force conversions on anyone.
If Muslims come to this country, I expect them to be thoroughly vetted because some Muslims are trying to overthrow us and our way of life. And I expect them to put up with this (and with extra precautions and scrutiny from time to time) cheerfully, just as I would expect to be treated in Saudi Arabia if Christians were bombing nightclubs there.
If Muslims come to this country I expect that they understand this is a country founded on Judao-Christian principles and beliefs, and to exercise tolerance accordingly. Neither life nor the Constitution guaranty you will not be offended, and sometimes you need to smile, shake your head, and say "those darned Christians." You do NOT have the right to curtail our religious freedom simply because it offends you.
I believe any right to humanity is forfeited when you willfully commit to evil - kidnapping, murdering, mutilating, or displacing another person, NOT when you state that another country/people/religion is wrong or evil and must be destroyed. This isn't absolute, of course, but it's pretty darn close. To the extent practical I judge a person on his actions; judging his heart is G-d's responsibility and privilege. To the extent necessary I judge a person on what I perceive his beliefs to be - can I trust him with my grandchildren? Is he likely here to do me harm? Is he likely to steal from me? But I try to judge only so far as necessary to decide my own actions. I do judge on associations - if you associate with terrorists I shall assume you are a terrorist or support terrorists - because associating with someone is a choice and a willful action.
I am tolerant of Muslim religious practices to the extent they are not evil within my own belief system. Casting a non-virginal daughter out of your house would be permissible if foolish; killing a non-virginal daughter out of your house would NOT be permissible. Every person must make these determinations according to her own understanding of G-d's law or, if a non-believer, whatever belief system of her own that she chooses to install in G-d's place. Society must also make these determinations. I do believe in Absolute Right and Absolute Wrong, but since opinions on details will always remain, each society must establish its common values.
These are more or less my beliefs as the touch on Islam and Muslims. If they offend - well, life is hard, Beavus.