Dimitriov said:
If you are going to die inevitably at some point, then what matters to me is not postponing that as long as possible but living and dying well. Some other poster suggested above that there was no such thing as a good death. Of course, instead of accepting that different people have different beliefs or values, he tried to disprove the concept with faulty logic (in short his argument could be turned around to justify almost anything).
For me a good death is a death that completes the life, that if a situation arises where to be true to oneself and the values that one has lived by it necessary to die, then one accepts that and dies.
This is pretty fascinating for me, for quite a few reasons both personal and academic. My area of study is in militia and terrorist organisations in the Middle East, but I've also spoken to members of other groups outside of that particular area (ex-Viet Cong, for example)and the concept of dying for the cause is one that comes up a lot. These are often people that I consider to have the ultimate excuse to resort to violence. For all they get labelled terrorists for their actions, men in these organisations usually join for reasons that boil down to protecting their families from foreign invaders. This is obviously a level of violence way, way, way above anything being described in this thread, but I do find it interesting that many hold to roughly the same value as yourself. Their deaths are good if, by dying, they in some way prevent or reduce the threat to their families (generally by killing the enemy, although their definitions of "enemy" is usually where the morality begins to get a little more iffy).
Now, I bring this up because I like to pride myself a little on being able to understand their point of view. They live a radically different life from the one I was brought up in, under siege by foreign or domestic militaries where their friends and family have a much higher chance of dying in violence than what I was fortunate enough to experience growing up. However, I do struggle in seeing this mentality in a modern first world country. Outside of the defence of yourself or another person, events that should be reasonably rare (and will hopefully continue to get rarer), I can't see how a violent death is good. You describe a good death as being one that completes a life, but how can a death of violence be good except when attempting to resolve a violent, possibly even lethal, situation? Because I think many of this forum's pacifists, myself included, agree with you that violence when facing violence is acceptable, if unfortunate. I can't comprehend, and honestly, many of the combatants and members of groups the West considers terrorist organisations would agree with me here, how a violent death is in any way good if not involved in a situation that was already violent.
So yeah, I am struggling a bit with your argument. Is there a situation where you see a violent death being good in a scenario that wasn't already violent?
I'll also add that I have never seen a death I personally would consider good. My grandfather dying in his late 80s after a long illness wasn't good, but it looked a helluva lot better than injured fighters dying of infected wounds or internal bleeding, let alone the civilians caught as collateral. Pain and misery because of aggression between two lots of people who are, as individuals, kind and generous and intelligent. You may disagree, but the scenario (not the people) is just idiotic to me.
In my personal life, I have been pretty fortunate in only having had one death and one near-miss in my family. The death was my grandfather. It was sad, but it was expected. I bawled my eyes out at the funeral, but by the end of the day it was just a dull ache. It was pretty easy to cope with. Then I had a cousin, who was on the receiving end of some drunk fuckwit with a metal crowbar. Most of his teeth are now fakes, and he's had to have a significant chunk of his face reconstructed. And let me tell you, the tragedy in my cousin's case of something so stupid happening to someone so young is a lot, lot worse than my grandfather's peaceful death. The death of someone old is expected, and they've had a good life. The death of someone young, particularly to violence, is sudden, shocking, and means a life's worth of wasted potential. Two lots, if it was a violent death, because their attacker has functionally lost their life in the process as well.
Nathaniel Grey said:
What got me to open this discussion was that many have said that non-violence (except in self-defense) is better. I simply can't fathom that thought process which is exactly whey I'm interested in it. Continue.
If you're interested, my personal stance and my idea of morality around this debate is probably pretty firmly rooted in the fact that I'm an atheist. We've got one short life. There will be nothing after. We only have the time our biology has given us. With a place as incredible to live in as this world, surrounded by people as generous and beautiful as the ones I've been lucky enough to meet in my life, what idiot would want this life to be any shorter? Violence means a risk of me dying, and missing out on all the amazing things I have left to do and see, all the people I could yet meet, all that great potential. I don't like to gamble, and initiating any act of violence is a gamble with my life on the table. Sure, I put my life at risk with the places I go to and the people I talk to, but I don't need to add any more unnecessary risk on top of that (particularly when I'm at home in Australia where there isn't a civil war or something going on).
Whew. That ended up a lot longer than I was expecting.