Well, when it's relevant you don't have to be "exclusionary", but then that wouldn't just mean countenancing the possibility that "gender" is biological, but also the much more coherent possibility that "sex" is social.Rosiv said:It just seems too big of a claim to say " this is solely in this domain" for any field really. Why be exclusionary?
Bodies are bodies, but the classification system that makes bodies "male" or "female" is the creation of a purely human field of medical practice. The bodies themselves do not autonomously and independently generate the logic of binary sex, it is imposed upon them through the practices through which we train medical professionals (and ourselves) to interpret those bodies. If we wished, if we arbitrarily chose different priorities on which to classify bodies, if we arbitrarily chose a completely different set of physical differences which "mattered" and ignored those which "matter" now, we could do things very differently.. The bodies would not care, no system of classification will have the slightest impact on them.
This is why the sex/gender distinction is epistemologically flawed, not because we have failed to consider the possibility that "gender" is biological (indeed, that was the original assumption, we have very much clawed the category of gender from the emerging realization that almost all human behaviour is not biologically determined) but because we have, until very recently, failed to consider the possibility that sex is social.
Again, though, outside of epistemology and ontology, the sex/gender distinction is a useful tool. It is nothing more than that, but it is useful. It's also not in any way exclusionary, since it allows for migration between the two categories. If someone did genuinely discover evidence that all men are "hardwired" to like football and beer, that there is some actual anatomical feature of men's neurology which makes that the case (the "football gland" and the "beer ganglion") then that would become a sexual difference between men and women. Again though, what we couldn't do is to infer that because many men appear (sociologically) to like beer and football the "football gland" and "beer ganglion" must exist. You can see why that is logically unsound, right?
That deliberate sliding between the social and the natural in order to make something easier to "prove" than it actually is remains a problem in sexual difference research to this day, and it's one which the sex/gender distinction rather handily allows us to solve.