Mako SOLDIER said:
You are right on that, however the problem with Atheism (not that all Atheists are as bullish on this as others, I don't in any way mean to generalise) is that it can be interpreted in two ways : simply a belief that science can explain everything,
I don't think this is a typical view for either atheists or scientists (who are, incidentally, groups you should not conflate)
or an active belief that all religion is false (a delusion, in Dawkins' own words).
It certainly doesn't divide into those two. I am not confident that science can explain everything (though I think it's the best tool we have right now), and while I don't "actively believe" (whatever that means) that religion is "false", I also believe it isn't true. I take the post-positivist view that things that are unfalsifiable exist outside of epistemology. That is, if you cannot prove something to be false, then it should be rejected. Not rejected because you believe it's false, but rather because you believe it is irrelevant.
In short, do I believe in God? No. Do I believe there isn't a God? Formally, no, but for all practical purposes, yes. The question of whether or not there is a god does not inform any decisions I will make about my life. In effect, I live my life as though he doesn't exist, so, in an informal sense, you could say I believe he doesn't exist.
An analogy: What if I told you the world was going to end tomorrow? Would you believe me? I wouldn't, if I were you. Let's say, for sake of argument that you didn't believe me. Would you say that you "actively" believe the world will NOT end tomorrow? Perhaps you wouldn't. But would you live your life today as though it were going to end tomorrow? Certainly not. So informally, one could conclude that you believe the world will not end tomorrow.
That's how I feel about God. There is equal proof for the existence of God as there is that the world is going to end tomorrow. However, neither premise can be conclusively disproven (though in the latter, I guess we'll find out tomorrow, but by then, it will be too late).
These are two very different conclusions, and only one of them is scientific.
Atheism is not directly related to science. Some people are atheists for reasons having nothing to do with science (for example, the Problem of Evil) and others are atheists despite having no particular scientific training or mindset. There is a correlation between the two, probably, but only because people who reject religious teachings tend to have a mind that lends itself well to scientific thinking.
The big bang theory is a good example. We all (as do I) take it as true because it is currently the most feasible of several theories, but it has not yet been proven.
This statement suggests a fundamental misunderstanding of science. It is commonly believed that scientific theories can be proven correct. They cannot. They can only be proven incorrect. The Big Bang Theory has held up well to scientific scrutiny and has made many correct predictions while never encountering evidence that disproves it. Thus it is, scientifically, a good theory.
No. At least no more than any scientific theory is inconclusive.
Science can attempt to disprove certain specific religious dogma but it has yet to prove anything either way regarding the mere concept of a 'greater force' or whatever you want to call it.
And it likely never will. In fact, any phenomena that we could observe and verify would be the basis for a change to existing scientific models (or their rejection and the formulation of a new model). For something to be truly supernatural, it would have to obey rules that are not of this universe, which is something we would not be able to conclusively distinguish. Science, therefore, is completely incapable of identifying supernatural phenomena. All phenomena look natural in the eyes of science. As opposed to the pantheist, who takes the polar opposite view and sees god in everything.
By this rationale it is completely justified to believe that there is none. However, to tell others that they are wrong, to question their intelligence etc on that basis, is very wrong indeed.
Well, it is rude, certainly.
Sure, I could say that there is an invisible bar of soap floating in the middle of the room it is not only ludicrous but the hypothesis can be tested.
Perhaps it is. You could probably move a sheet through the room on the theory that it would still be a solid object that would interact with the sheet. But what if the bar of soap also dissolves instantly when it comes in contact with matter? Perhaps then you could seal the room, put it in a vaccuum, weigh it, and then calculate painstakingly how much it would weigh without a bar of soap in it. Ok, what if I suggested that there was an elf removing the bar of soap right before you weigh the room and adding it back immediately after? Well, then I suppose you'd have to find some way to conclusively prove there was no elf doing that.
Do you see how the goalposts can be endlessly moved to make it impossible to disprove something?
If I said "How did the universe reach the state it was in before the big bang?" or even just "Why does the universe exist at all", science does not yet have the necessary information to properly test those hypotheses.
Furthermore, science does not concern itself with why. "Why" is a question for philosophers. "How" is a question for science.
It probably will do eventually imo, but at the moment we certainly don't have enough evidence to persecute people who do believe it could be part of some grand design.
Why would we persecute them at all? People should be free to believe whatever they want to, whether it is reasonable or not. Not that they should have the freedom to *act* on that belief however they want to, but we should not persecute people for belief alone.