Zero disadvantage to believing in an objective morality.Dulcinea said:snip
Zero, you only can potentially gain.
Protip: read the other half of zarathustra.
Zero disadvantage to believing in an objective morality.Dulcinea said:snip
I totally agree. Well put. Question is, which path will take us to objective truth, could you tell me?Baneat said:Zero disadvantage to believing in an objective morality.Dulcinea said:snip
Zero, you only can potentially gain.
Protip: read the other half of zarathustra.
all of them?AverageJoe said:All my morals are based on logic. so... both?\
Morals based on anything other than logic are irrelevant.
Wrong, if I don't flip the switch despite being given the opportunity, then I have murder 5 people by way of inaction. If I do flip the switch I have murdered one person by my action. Either way someone dies, and no option is perfect. Most of the time no option is perfect though and we have to make the best choice we can. If all life is equal then saving 5 is better then saving one. Neither is right but one minimizes the loss of life. (I actually think this would be more fun it was a train full of people and X number of people on the track. Flipping the switch makes the train goes over a cliff but saves all the people. Leaving it makes the train run over the X people and kills them but everyone on the train lives. How high does X have to be (0,1,2,3, etc.) before you decide to flip the switch?).Uriel-238 said:That's not cranking it up. Try this:
By pulling a lever, you can save five souls from a terrible fate.
I, a mad philosopher, have tied down five innocent human beings along the path of a speeding train.
You can throw a lever, switching the track to another path, where I have only secured a single innocent victim.
Don't try rescuing them by cutting their bonds. You'll never make it in time.
That's all. But here's the catch:
You leave the lever be, and I will have murdered five innocents.
You pull the lever, and you will have murdered one, albeit in the saving of five others.
So how do you act?
238U.
Either:MetaMuffin said:I totally agree. Well put. Question is, which path will take us to objective truth, could you tell me?Baneat said:Zero disadvantage to believing in an objective morality.Dulcinea said:snip
Zero, you only can potentially gain.
Protip: read the other half of zarathustra.![]()
Eheh you have to understand why he proposed this. Deontologists see acts as the moral point, so by action he allowed someone to die, inaction he did not, though more did die. Immanuel Kant, whom I referred to, proposed something called the "Axe murderer scenario" which you can look up, and that's why he proposed the question.Twilight_guy said:Wrong, if I don't flip the switch despite being given the opportunity, then I have murder 5 people by way of inaction. If I do flip the switch I have murdered one person by my action. Either way someone dies, and no option is perfect. Most of the time no option is perfect though and we have to make the best choice we can. If all life is equal then saving 5 is better then saving one. Neither is right but one minimizes the loss of life. (I actually think this would be more fun it was a train full of people and X number of people on the track. Flipping the switch makes the train goes over a cliff but saves all the people. Leaving it makes the train run over the X people and kills them but everyone on the train lives. How high does X have to be (0,1,2,3, etc.) before you decide to flip the switch?).Uriel-238 said:That's not cranking it up. Try this:
By pulling a lever, you can save five souls from a terrible fate.
I, a mad philosopher, have tied down five innocent human beings along the path of a speeding train.
You can throw a lever, switching the track to another path, where I have only secured a single innocent victim.
Don't try rescuing them by cutting their bonds. You'll never make it in time.
That's all. But here's the catch:
You leave the lever be, and I will have murdered five innocents.
You pull the lever, and you will have murdered one, albeit in the saving of five others.
So how do you act?
238U.
This is a good question, it often arises when people speak of the ethics of being a doctor or in a warzone or something similar in which people literally have to make decisions like this daily. I honestly would have absolutely no problem comitting one person to their death in order to save five others. It would be the same if I were a doctor or in a war, I would always do whatever I can to ensure the least amount of people lose their lives. However for me the one thing that would change it all is if the one person was someone I knew well, in which case I don't believe my logic or morals would stop me from saving them. Unfortunately this would probably send me into a spiral of depression but nonetheless I think its the action I would take.Baneat said:snipUriel-238 said:That's not cranking it up. Lever StoryBaneat said:snip
Morality does not naturally lead to religion. Morality, Spirituality and Faith are all capable of existing independently without religion. For instance communism before it was corrupted by Stalin was a completely atheistic ideology that had faith in spirituality and fellow man, As for the comment on logic, that depends entirely upon which logic you look at, If for instance you look at the philosophy of rationalism where the net happiness for any particular outcome is estimated and quantised then it almost makes genocide impossible. It is only a twisted logic that leads to genocide.Lazier Than Thou said:Logic, easily and quickly leads to eugenics which leads to genocide. Logic is cold, logic is hard, logic is unbending. It would destroy humanity.
Morality, easily and quickly leads to religion. Religious institutions lead to power, power corrupts, corruption leads to war, war leads to genocide. It would destroy humanity.
Man is both and must strive for both if he is to survive. Without the morality of doing for others selflessly and believing in the inherent value of ALL human life, while at the same time leaving open the logical conclusion that your way may not be right for everyone to follow and the courage the question all assumptions and propositions, we will do nothing but destroy ourselves.
Science is not the cure for religion, and religion is not the antagonist to science. Both are necessary.
However, I voted for morality specifically and solely because I knew the majority would vote for logic.