krazykidd said:
You miss understand , he stoped himself , he realised what he was doing was wrong and stoped , there was nothing preventing him from continuing on . And the example you gave wasn't fair . It's as if you were in a fight with someone , you had him pinned down and you are wailing on him , and you stop yourself before seriously hurting or potentially killing him. Yes it is still wrong , yes you are still guilty of assault , but at least you stoped yourself before commiting killing the guy .
I'm not sure that I am misunderstanding, actually, but I'll address your points. First of all, I don't think that your analogy of a fight is appropriate. A fight is mutual; it involves two parties, both taking part in the violence. This was not mutual in any way - the woman was utterly powerless and had no part in the matter save to be fondled without her consent.
Assuming that your analogy doesn't refer to a fight so much as an unsolicited physical attack (I'm going to talk as if I'm the perpetrator, just for the sake of it) - yes, in that situation I could kill the man I'm attacking, but just because I don't doesn't mean I should be lauded. Do I stop because I don't have the guts to kill him? Because I'm afraid of the consequences? That's hardly "realising what I'm doing is wrong"; I wouldn't deserve credit if that was my motive for stopping. Even if it is my conscience stopping me from killing him, it's some seriously imperfect/delayed morals that kick in after I've already beaten him up and pinned him down. I know you've said that in that situation I'd still be guilty, but I just think it's a faulty argument to attempt to soften the crimes I committed by talking about what I theoretically could have done. We should approach the situation by thinking about what I
did do. Otherwise, you could attempt to justify all sorts of things by saying that the person could have done worse but didn't.
Also, I'm not sure that it's relevant to point out that there was nothing stopping him from continuing. You can't really make moral judgements about a person's restraint when outside factors are preventing them from doing bad things.