In response to your paragraph: you're right. The backlash against pirates does more harm than good, and I agree with you, in fact I have never stated otherwise. The point I made is that corporations don't legally "assassinate" users without cause. Their action is only a reaction. Now if a game developer is breaking constitutional rights, then that's of course a problem. However every time a business takes someone to court, it's for reactionary measure.
Yes you must respect the author's wishes, just as you would respect ANYONE'S wishes. I don't have the right to educate your children without your permission. I don't have the right to open your mail without your permission. I also don't have the right to distribute your work without permission. So in our discussion there is no issue in how you personally use the work, or how you modify it, but how you distribute it. The problem is not with the technology in this respect. The problem is with how it's used. Had Napster gotten consent to do what it did, it would probably still exist. If this sounds a little messed up for you, then just understand where the market is coming from on this issue.
Gindil said:
You've gone on and on about how the pirates "force" the market to do what they do to the economic detriment of authors.
Well the first half of this sentence you have right, but the second half is not. Yes pirates force the market to do what they want, but it doesn?t have to be at the economic detriment of authors. It could be, and usually is, to the economic benefit to the authors. Regardless of determent or benefit, I?m looking at the actions specifically. Any use of force in any context is unethical. The only exception to that rule is when force is already used upon you, and so your force is simple reactionary to already present force. Like when someone points a gun at you, they have already present force, so your force of self defense is therefore okay.
Your only retort to the issue of pirates and their use of force is:
Gindil said:
I've told you is that authors need to find the new ways to make money when the old ways stopped working.
Which is nothing more than a cop-out. It takes the discussion away from the problem itself, and focuses on a non-sequiter. The issue I've been bringing up is one of the ethics of the pirate's specific actions.
Gindil said:
You take steps to prevent private data from being spread like that such as making use of your privacy settings. It still doesn't work the same for copyright since A) the data of a DVD, CD, etc is used for far different purposes than private data and B) that data isn't used to try to ruin your credit.
Okay, I can see that.
Gindil said:
The problem comes with your insistence that it's a "forced" relationship and I've tried over and over to tell you that it's not.
That is because I'm looking at one kind of pirate for a particular discussion, and you're using a completely different kind of pirate for your defense. Again I'm not looking at the person who downloads the movie at 11pm for free from a torrent site. I'm looking at the person who puts the movie up in the first place. Those are two completely different ethical actions, and only one is my focus, and has always been.
The person who goes online to get a pirated version of Snakes on a Plane because they don't want to spend the money on the DVD is not the person who I have a problem with. Yes there are other ethical issues in that action, but they are completely different to the person who uploads the movie in the first place.
Gindil said:
The moral standpoint that you've been holding to can't answer these questions because it treats piracy as a taboo.
Again that's a straw man, and your following statements show to me that you haven't been listening to most of what I've said. I'm not treating piracy as a taboo, I'm looking at actions within a specific set of criteria, taking what I know from ethics, and making a calculation of whether they're ethical or not. Saying that an action is unethical is not saying the pirate is a bad person, or that they have bad intentions.
An economist looks at certain things, but an ethicist looks at others. Note that a "moralist" and an ethicist are not the same thing. The moralist uses a top down perspective on determining right or wrong (it "feels" right or wrong/black and white absolutes), while the ethicist goes from the bottom up: looking at specific actions, how they impact, and what infringements take place within a framework of contemporary ethical principles.
So when you say:
Gindil said:
You need the how (which we know) and the why.
The answer is NO, you don't need to know the how which and why because those questions are asked of a person's internal thoughts, and since we cannot absolutely know 100% what a person is thinking, those answers are irrelevant. We look at the actions that they take, since they are concrete and objective.
Gindil said:
I mean seriously, remember how DVDs have that (what feels like) 5 minute warning where the FBI warns you about federal copying? That's the faith-based (moral) economics at work.
That is an assumption at work. Lawyers are the applicators of ethics. They probably came to that conclusion based on ethical principles, but I don't know, and neither do you. So when you said it was a faith based decision, that is only you assuming so.
Gindil said:
And your insistence is that authors need that right, when the inverse is constantly being proven true.
You haven't proven so. When you show that authors are protected under the law against theft, plagiarism, and force without copyright then I might believe you. Secondly, you cannot take the anecdote that "many authors don't choose it, so we don't need it anymore". That line of reasoning is fallacious, because everything you create whether you get it protected or not has some innate protection. To take that away allows for theft.
Gindil said:
Alright, I'm not getting through to you. Let's turn this around. How are ethics going to make this a better society?
A society where every person is an End in their own right and not the Means to an overall end; where every person has rights that cannot be infringed upon, therefore giving them protection against unwanted force or oppression. It allows anyone to do whatever they want to their heart's content as long as it doesn?t interfere with someone else.
The problem with your vision is that it treats people as a Means (a tool) to an End. Your society values information over human beings as individuals. The author who wishes to keep their works protected, in your society, is stripped from that right of self-determination by the anonymous populous, and their work is instead used to benefit society as a whole. That person is used as a Means, a human doing, instead of an End, a human being.
That is why the "greater good" argument doesn't seem to work, especially when used in practice. A society that accepts everyone as individuals and establishes boundaries has significantly less oppression and allows for personal growth. In such societies, any force or oppression is met with a defensive reaction of force. The utilitarian vision however accepts oppression within the system as a default.
Gindil said:
And then the exclusive is gone when someone sells it on eBay.
That is resale. Not the same thing.
Gindil said:
I'm more apt to watch what the company does. Leaks happen and so does piracy. It's how we deal with it that makes us better.
I disagree with your opinion. That again is just saying that shit happens, deal with it. No positive change can ever happen if people simply accept their condition.
Gindil said:
Fansubbers - compete for better translations.
Bodybuilders - Compete against others, but also compete to better themselves.
Yeah, they compete against OTHER PEOPLE. Your examples run counter to your argument. If you can think of one legitimate example of someone forced to compete with themselves in a legal market, then I will be inclined to agree.
Gindil said:
But to say that no one competes to better themselves? I can pull up plenty of athletic examples, but I guess Jared (Subway guy) is the best example.
Jared is not competing with himself. Athletes compete against other people. There does not need to be competition for someone to better themselves. Competition has a very specific definition of what it is, and you can't just call something competition whenever you want to.
Adam Smith said:
"A monopoly granted either to an individual or to a trading company has the same effect as a secret in trade or manufactures. The monopolists, by keeping the market constantly understocked, by never fully supplying the effectual demand, sell their commodities much above the natural price, and raise their emoluments, whether they consist in wages or profit, greatly above their natural rate. The price of monopoly is upon every occasion the highest which can be got. The natural price, or the price of free competition, on the contrary, is the lowest which can be taken, not upon every occasion, indeed, but for any considerable time together. The one is upon every occasion the highest which can be squeezed out of the buyers, or which, it is supposed, they will consent to give: the other is the lowest which the sellers can commonly afford to take, and at the same time continue their business."
Ah yes, good quote, and he's right. Your interpretation isn't as accurate since what you define as a monopoly is not what Smith defines as a monopoly. "Monopoly" is used very specifically in terms of an economic market, and NOT in a temporary monopoly (ownership) that a creator has over their creation. Actually the quote expresses one of the fundamental tenets of my argument:
"The one is upon every occasion the highest which can be squeezed out of the buyers, or which, it is supposed, they will consent to give: the other is the lowest which the sellers can commonly afford to take, and at the same time continue their business."
The part about consent emphasizes my point, that the market is complete voluntary. The buyer negotiates a lower price, and the seller negotiates a higher price. Both are doing so without the use of force on either, and the end result is a mutually beneficial relationship, or if not, the deal is rejected. However when someone takes a piece of media and simply submits it to a torrent site they aren't legitimate sellers in the market because they did not make the product. Now if it's for non-commercial there is some wiggle room, and if they modify it into a derivative work then that's different.
Adam Smith emphasized the role of personal property and ownership as a cornerstone of capitalism, to which someone can gain wealth from their time and energy in the act of creation. A person who decides to write a book, for example, makes that finished product their own property. Since it is their property, they can choose whatever they like with it, meaning they could burn it, copy it, edit it, sell it, etc. However if someone were to take that book and burn it without asking, that would be an infringement on rights. Now if instead of burning the book, someone copied the book without asking, it would still be an infringement of rights, and that is one of the main points of the issue.
Gindil said:
And the liberty they talked about is for people to make their own choices about how they get media.
LOL, no I don't think they were talking about the internet or torrent sites when the enlightenment philosophers conceptualized liberty. Liberty does not apply when it interferes with the liberty of another. The author has the liberty to do what they want with their creation, and the consumer cannot force them to do anything they don't want with it.
Liberty - personal freedom from servitude or confinement or oppression (WordNet)
While servitude and oppression are pretty strong words, I would say that taking an author's work without their consent and distributing it however that person desires constitutes confinement of the creator's personal liberties.
Gindil said:
The market decides that through something we can't figure out, and something I highly doubt piracy is answerable to. It's an argument that really can't be made for good or bad. It's a pretty weak analogy especially by trying to fit piracy in the mix.
I'll put it a different way. I don't know if you've heard of viral marketing, but I assume you have since you're well versed in online distribution networks. I think you would agree that pirates provide free viral marketing to a particular piece of media. Now the small fish in the market cannot compete with commercials or expensive ads that the media corporations can buy, so the little guys use viral marketing as a method of distribution and advertising. That works for them, and it allows them to compete with the larger media corporations. The problem comes when the pirate takes the media from the corporations and also markets it virally. Instead of the smaller guys having a selective advantage over the competition, suddenly the competition is also taking their marketing method as well. This hurts the smaller media creator, and at the same time infringes on the rights of the media corporations because they did not choose it.
Now I'm all for viral marketing. I don't have anything against the paradigm shift or the technology it uses. But the question is this: who should decide to use viral marketing, the creator or the customer?
Gindil said:
You keep saying that, then I go on a linking spree proving that people create out of reasons other than copyright.
And all those links are not part of the issue, because the intent of the creator is inconsequential to the ethics of pirates. The ends justify the means argument you're putting forth, the way I understand it, goes like this. The beneficial End that you are looking for is a society that is rich in information and creativity, where things can be shared easily. The Means to do this is to use creator's information, distribute it, and modify it however the populous desires.
That I do not agree with because it treats people as human doings, and not human beings. From what I've gathered from your stance is that only the work that people create matters, and the people who create those works are inconsequential. You seem to have a problem with asking the creator, or allowing the creator to express their rights if it comes in conflict with the greater good.
Gindil said:
Second, things are being shared on various networks regardless of the supposed immorality of it. It's how we share our favorite movies, songs, and games, regardless of the author's rights.
And that's what I have a problem with. We can't just disregard human rights whenever we feel it's convenient for us. A drug user could be damaging themselves with overindulgence, but I don't have the right to force them to stop. The user has certain human rights, and I cannot disregard those rights. If the author has the right to choose how to distribute their media, then I don't have the right to choose for them. It's really that simple.
If you want to convince me, then you have the option to conclusively show that the author has no such rights. To do so, you need to demonstrate that when people create something, that they are not entitled to the right of distribution. Or you could show that the use of force is not wrong. You have not done that though. You've put your own argument forward, many times, trying to get me to see your side, but it's not going to work if it doesn't touch on my points. Yes other distribution networks are great. Yes copyright laws are restrictive. Yes creators can still make money. Yes the markets are shifting. Yes the technology is not the issue. But none of those things address and therefore change my fundamental points, so I remain unconvinced.
Gindil said:
So regardless of whether you think the ethics are important, things have changed to make things a lot easier for people to copy.
Again that's another non-argument. To say that things have changed, and unethical actions continue, so therefore ethics don't matter is a fallacious argument. It disregards the opponent's argument in favor of a conclusion backed up by no premises.
Gindil said:
I've asked before, I'll ask again, how would ethics supposedly solve this problem?
Recognize that humans have rights. And if the creator has the right to restrict their product, then the creator can do just that, even if it hurts them. If you write a story, and you want nobody to distribute it, no fan-fiction, no unauthorized sequels or spin-offs, then you should have the right to dictate that, just as you have the right to do everything else. You assume that it will hurt the creative community, but that is just an assumption. The creative community will move on to something else and keep creating. The problems that we see today are caused when the creative community takes things that are restricted, instead of taking things that are free to take.
Gindil said:
FINALLY! You're talking behavioral economics. It's a lot more than the ethics thing which doesn't do anything.
I'd avoid the absolutes in saying that ethics doesn't do anything. Revolutionary ethics in enlightenment Europe for example were the foundation for the American government that protected the people's rights, which then caused revolutions in human rights and in politics around the world. The concept of human rights was revolutionary at the time, and it's what shapes our world today. To say ethics doesn't do anything is to disintegrate everything you were raised on.
Gindil said:
No, it doesn't. Ethics and values are different depending on the culture you're raised in. Even in America what I value might be different from what you do. But let's continue:
Actually that is not correct since Ethical Relativism has been torn apart by the critiques against it. Look up the arguments against Ethical Relativism. Basically by relativist standards, if my culture allowed for murder, and I murdered you, it would be fine. The field of Normative Ethics tries to find a moral code that generalizable to human kind to which everyone agrees. They haven't found it, but one principal that has stood up to scrutiny is the idea that every human has certain rights.
Gindil said:
No, that's just BS. Get another example and I'll take your ethics line seriously. Right now, I'll be laughing from the fiction of Terminator 5: Rise of the Killbots.
That was tongue in cheek reference to Futurama. I'll try another analogy. If I made a machine that could scan everything on the internet at once, and find every criminal activity online at any time, but I could also see into every person?s private data as well, then your argument would allow for that technology merely on the basis of its existence. A piece of technology doesn?t go ethically unchecked simply because it exists.
Gindil said:
Adam Smith says it best about the artificial scarcity that you're trying to impose. It means that the producers have to go elsewhere to make a buck or use some other method to profit.
I own the stories on my hard drive. They're mine because I used my labor to make them. Is it bad that I?m making my own stories scarce because I want them to be private? No because it is my right to do so. We aren't talking about necessities here, we are talking about novelties - works of fiction and music. There can be no monopoly on "music". Not one person or entity can own every sound. You're trying to say ownership is the same as a monopoly, which makes the term monopoly almost meaningless.
Gindil said:
I HAVE been making this argument by stating that the public domain needs to come back with a vengeance. I don't like the current copyright law which gives way too much power to authors that do all sorts of bad things to our rights in the Constitution. The most egregious try to usurp the 1st and 4th Amendment in search of profit.
Have I not agreed with you on some of those points?
Gindil said:
The failure I see is in the failure of manufacturers to provide information to the consumer. By keeping fair use actions secret, it affectively puts the consumer at a significant disadvantage. What I mean by this I can explain as an example.
Say you?re looking through a book store's CD section. You pick up two CD's and compare them, and neither has any kind of information that says what you can and cannot do with them. I'd propose this alternative which would cost almost nothing, and incentivize open works immediately. Say you pick up a CD, and at the bottom is says in icon form that you cannot upload the CD to the internet, and you are forbidden to share it with your friends. Next to it is a different CD which says that it permits uploading and file sharing to the internet, AND encourages remixes and mashups with the music contained inside. Assuming both CD's are equal, right there is an explicit statement of fair use in regards to distribution, and there are no questions as to what the consumer can do with their product. Another fortunate byproduct is that consumers will naturally gravitate to open works, therefore leveraging a market incentive to such release open works.
A specific example of this is downloading mp3's on itunes vs amazon. Itunes music files can ONLY be played in itunes and you cannot transfer the files to other computers without first downloading itunes on that computer and registering with them via internet. Contrast that with amazon's mp3 downloads which requires no special media player, and allows you to play the music in any media player. You can transfer and copy to as many computers and devices as you want, and costs the same as itunes. The problem is that there is nothing on either site that explains what you can and cannot do with each song you buy. The problem is that consumers are not given enough information to make a sound choice.
Gindil said:
And the crux of the issue where I'm not agreeing is that copyright is a government issued right. By all merits and standards, copyright can't infringe on the rights that people naturally have.
And that's an excellent argument to make. You're probably going to want to kill me for stating this: but why didn?t you say that sooner? That hits my argument square in the chest, and it's a valid rebuttal. The response to your statement is that if we give the same rights to the creator, and to the consumer, at some point they clash.
Let's assume the creator has the right to distribute their creation however they want without anyone deciding for them.
Let's also assume that the consumer has the right to distribute their purchase however they want without anyone deciding for them.
Now what if the creator doesn't want to broadcast their film on the internet, and the consumer wants to broadcast their film to the internet? Unfortunately there's a conflict, and someone's rights have to be infringed. So, who should win over the other, and why?
Gindil said:
Honestly, what security is being found in copyright that the natural process of sharing media doesn't fix already?
I might want to say what the heck and find a literary agent and publisher for my work. Copyright means nobody can just outright take it from me without permission. You're right that a lot of authors aren't renewing copyright, and good for them. Some people want the option. I've sent emails of my work to my friends. They could potentially share it with others, and those people could try to profit from it. By simply writing my story, it?s protected, and I can seek damages if they take my story. Is that likely? Probably not, but the protection is there. Also, why don't we see companies simply taking any media they want and profiting from it? The heavy hitters of any industry are also restrained by copyright for the good of the little guys.
Gindil said:
IF we take your argument and apply it, then we're discriminating against what's offered. For all of the reasons I've stated, that discrimination is wrong.
Discriminating against who? You?ve said it's discriminating, but you haven't used examples. I think I know what you?re saying, but I can only make an assumption. I offer my own example for what you're talking about: remix artists. They make their own music using the music of other people. That in itself I have no problems with, but what if the artist doesn't want them to? What then? Does the remix artist have the right to go over the head of the composer?
Gindil said:
Beating the pirate over the head with the LAWstick because he found ways to do things at a cheaper price does a disservice to us all in higher prices and stagnation.
But the pirate didn't find a cheaper way to manufacture a similar product. They took an existing product and copied and sold it for free. That isn't the same thing.
Gindil said:
But saying that the pirate is supposedly immoral for valuing their piracy a little differently really can't help in this situation.
It is not the pirate who is immoral; it is their action that is unethical. My intent is not to demonize anyone here.
Gindil said:
Dude, you came in and started the argument on those grounds. I've been fairly patient in responding to you with as minimal snark as I can imagine.
My initial statement wasn't to you, but to someone else, and your first statement to me was based on economics. So no, I did not come in and address you, nor did I make an argument on economic grounds. I came in speaking to someone else on the ethical argument, and you responded to me with the non-sequiter, and here we are.
Gindil said:
I've tried telling you that the ethics don't matter because of various reasons:
And I've said that it's simply a dodge. You wouldn't go into a philosophy class and start talking economics, and that?s what you?ve done here. You haven't wanted to argue my points, you?ve wanted to restate yours. Now in fairness you make good points, and if I were arguing from an economic standpoint I would probably be convinced, and I've learned a lot. However if I have certain ideas, and your argument doesn't challenge those ideas directly, then I have no pressure to change them.
Gindil said:
I'm really not sure how we don't keep the creator's rights intact by using the new media in various ways.
What if the creator doesn't want to use the new media? The pirate forces them to. That's the issue I have.
Gindil said:
In that regard, people are a lot more complex than what ethics seems to resolve.
You make a good point.
Gindil said:
In a way, as I see it, copyright seems to get in the way of that natural flow between author of content and what the public wants. It seems to say "I made this, you owe me, world!" which is kind of... Forced.
I can definitely see that happening when corporations hold the copyrights. I agree with you that when they use copyright to squeeze the pennies out of kids in court it?s a bad thing, no question. I see the holder behind the copyright as a problem, and not the copyright itself. To me, copyright lets the author to say "I made this, take it and use it however you want" as well as allowing "I made this, don't do X, Y, Z with it." Copyright puts the power into the hands of the creator to allow or disallow usage however they want because in the end, it?s theirs. That system allows for the good and the bad. The market then regulates the bad out of the system, and fosters the good to thrive.
The key flaw in that system comes when a person does X, Y, Z when the creator doesn't want them to. Yes the creator is being stuck up, but they are allowed to be stuck up. It would be as if your co-worker acted like a total and complete dickhead, so you decided to beat the crap out of them. Who is in the wrong there? Yes the creator limiting their creation, like the co-worker, acted antisocially, but the force used against them is worse. We're allowed to act like jerks, and we're allowed to limit our customers. But we are not allowed to use force against someone else. I will concede that not every person who uses force is a pirate, and not every pirate uses force, and I was wrong to insinuate so, however if there are people who use force for good, I must disagree with their actions.
I can understand that you see a lot of good being done economically by the free viral marketing that pirates do, and I know you see the good in the creative potential out there in derivative works. I see that too, but my own personal conscience is that unethical actions cannot be used for the greater good. I can confidently say that almost everyone who legitimately wanted to do good things ended up doing horrible things in the process because they felt the need to sacrifice certain rights or individuals for the cause.