Eacaraxe said:
If an individual contributes to an endemic problem, they are culpable for that contribution. To say one is "attacking a problem" is a convenient means to excuse collective guilt and to dodge criticism for having indicted an entire class of individuals.
You're simultaneously defining a class of individuals and then disregarding your own definition. And then you're placing guilt where it doesn't belong.
If you contribute to a problem, you are culpable
for that contribution. Rightly so. If I don't realize I'm stepping all over your budding daisies while I take a shortcut through your yard, that doesn't make the daisies any less dead. And just because you point that out to me doesn't mean you're "attacking" me, or that you're thinking I'm some awful, miserable dick.
It means you're saying, "Hey. You may not realize this, but you're doing something destructive right there. I know it may seem harmless to cut through my yard, and many times it is, but in this case you're doing it in a way that crushes my daisies." Now, if I
am, in fact, an awful, miserable dick, I will intentionally take offense at your critique. I will insist that I am, in fact, a victim of your vicious attacks -- I didn't mean to kill any daisies, so there's no reason for you to point out the fact that I did.
Suddenly
I'm a victim of
your insensitivity, because you dared say anything that would mean it might be a nice idea to adjust my path slightly.
In this case, simply being a member of a target demographic is apparently enough; that's not an ill-founded indictment, since target demographics exist for a reason and there is obviously a market for what Ms. Sarkeesian refers to as "male empowerment fantasy" (and nor do I have a problem with that characterization), but pussyfooting around the issue to avoid criticism is a disingenuous tactic, to be diplomatic about it.
If there was a magazine called "Racists Weekly," it's target demographic would be racists. Just because there
is a target demographic doesn't mean there's nothing wrong with that demo's viewpoint.
But, let's be very clear: That's not the kind of thing we're talking about at all. I'm just making a broader point. Just because there are people willing to buy it does not make it above reproach.
On this topic, though, Sarkeesian is not saying no one should make these stories, and that no one should ever buy them. Male empowerment fantasies exist because they appeal to males... but there are two other things to consider:
1. It is perfectly possible to create male empowerment fantasies without doing so at the expense of female characters.
2. It is also perfectly possible to create
female empowerment fantasies.
And the problem is that Thing 1 and Thing 2 aren't happening as often as maybe they should. And we would do well to look into why (beyond "because people buy it!" -- see above).
We live, like it or not, in a "free" market. The solution to this problem is pretty obvious: stop buying this shit. Corporations operate under the profit motive, not the social justice motive, and appealing to game companies to stop engaging in what is obviously a wildly profitable venture out of the goodness of their hearts and the righteousness of "the cause" is pissing in the wind. I'd have a lot more respect for her if she just came outright and said it.
She has. That's exactly what she's doing. This video isn't being sent to publishers. It being put in front of potential consumers. It's pointing out, "Hey, this is a problem in many games. Maybe it'd be helpful if we instead put our money toward games that
aren't doing this?" Any guilt a viewer feels is internal in origin, because it's clearly not conveyed by the video itself.
(Now, a lot of the discussion
surrounding the video involves extremists on both sides, and some people unwittingly attach the opposing side's extremism to the original content. This happens in a lot of discussions.)
Now, yeah, Sarkeesian makes it clear that she believes this problem is, well, a
problem. She's specifically
not pussyfooting around what she feels is a detrimental state of social norms. She's treating the problem as exactly what it is: sneaky, insidious, harmful. But she's being extraordinarily civil toward the medium itself and those who consume it.
To ask someone who is pointing out a problem to not talk about the problem as though it was a problem, lest they make the people who are participants in that problem feel bad?
That is what would be dishonest "pussyfooting."