If there is a market for a particular product (in this case, male power fantasy), and that product happens to be problematic, companies are going to exploit that market regardless. Culpability also falls upon the consumer for buying these products. I fail to see how this is particularly hard to understand.Dastardly said:You're simultaneously defining a class of individuals and then disregarding your own definition. And then you're placing guilt where it doesn't belong.
In this particular case, the analogical equivalent to what Sarkeesian is doing is saying "well, somebody keeps stepping on my daisies..." and eyeballing men. Her analysis is deconstructive and purely descriptive, fails to make any particular normative argument, and leaves indictment to the realm of hidden premises and implication.It means you're saying, "Hey. You may not realize this, but you're doing something destructive right there. I know it may seem harmless to cut through my yard, and many times it is, but in this case you're doing it in a way that crushes my daisies."
It's all well and fine to point out a problem exists. It's also entirely meaningless to point out a problem exists, without contextualizing why that problem exists and what causes that problem in the first place; without that, any semblance of collective action to remedy that problem will, at best, remedy the symptom rather than the cause.
So fucking what? This is supposedly a mature, rational discourse. Criticism, well-founded or no, is inevitable; ignore the latter category as the irrationality and ignorance of those speakers makes itself self-evident, and engage the former in order to refine one's own arguments and strive for consensus and collective action. Don't piss, moan, and use the former category of criticism to shield oneself from having to engage and respond to the latter.Now, if I am, in fact, an awful, miserable dick, I will intentionally take offense at your critique. I will insist that I am, in fact, a victim of your vicious attacks -- I didn't mean to kill any daisies, so there's no reason for you to point out the fact that I did.
Suddenly I'm a victim of your insensitivity, because you dared say anything that would mean it might be a nice idea to adjust my path slightly.
No, it isn't. One throwaway comment at the very end of a video that does not contextualize why those games in question are positive examples, or supporting that assertion, is poor support for that being what she is doing. That's particularly true when throughout the video previously, she uses arbitrary and self-serving limits to what context matters when examining these tropes and how they are used in games, and simply lists games without explaining in greater detail why, specifically, these games remain problematic despite their greater internal context. If her examples of problematic games lacks depth and credibility, how can her examples of not problematic games be treated as authoritative?She has. That's exactly what she's doing.
And, nowhere in the video in question does she urge players to stop buying games she deems problematic, or urge players to play games that aren't. Because, god forbid, she make a normative statement.
Yet, I'm not doing that, and I suspect that because you deemed necessary to state that you assume I am. In absolutely no way am I suggesting silence fall on this issue. I'm suggesting we discuss it in a straightforward, assertive, and honest method, that yields a normative position and is constructive.To ask someone who is pointing out a problem to not talk about the problem as though it was a problem, lest they make the people who are participants in that problem feel bad? That is what would be dishonest "pussyfooting."