Fallow said:
Which is then policymaking, not science. Science should never ever be the same as policymaking as it invalidates the entire scientific principle on neutrality. Science can and should influence policymaking, but policymaking must not be included in the scienctific study itself. This is the reason we don't trust the results of science where the author has inserted his/her own feelings or ideologies. This is not a point of debate, it's in every ethics course on science harking back to Platon.
I'd like to start off my response to you by considering the following; we could try to get someone on the actual team involved. We have the actual email of one of the researches involved, Mark Carey. It's right there in the abstract. We could invite him to address your objections. Because while I try to engage you to the best of my abilities I'm still limited by being an interested party with a mild background in the philosophy of science. He could probably address your points and represent the paper in question a lot better than I can.
Anyway, moving on. This is a debate because you're not getting my point. Not to mention that you're plain wrong when it comes to recommending policies. Or to put it in more neutral terms; making normative claims about what should be done in a certain situation. That is 100% part of the realm of science. Simply the form of "If you have A and you want B, you have to do C to get B."
That's what I've been trying to get at for the last couple posts. The article is trying to say that C is incomplete and that that means we don't get to B well enough.
Again, "diverse" is not a thing in science. You can have statistically significant findings and statistically insignificant findings, but never "diverse" findings. Something is not "more" true because it came from an ethnic minority. The quote is just poorly motivated identity politics and these are anathema to real science. "Diverse" information is the same as noise, something even a grad student can tell you is (most of the time) a bad thing. Localised information? That is absolutely a bad thing as results are only deemed accurate if they can be repeated. If everyone has their own "local" information, that's not good at all. If the authors mean "accounting for local variations" that is so obvious as to be completely redundant, but then the entire quote is just pointless sophistry so it may well be the case.
This is absolutely, 100% false. Diversity
is a thing in science. It's pretty much one of the basic principles in every damn social science! Take a look at any statistics or philosophy of science course on how to properly represent what you're studying. That, as such, is not as much the point of the article. But what I'm trying to say here is that it's absurd to say that diversity is not a thing in science.
Next to that, science involves
way more than what you're describing here. Science is more than data collection. Science is deciding
where to collect data,
how to collect data,
who is collecting the data, you name it. There are so many factors at play, so many choices, in creating scientific results that you're completely missing in your responses about this article. And that's a problem because that's what the paper is about! The paper acknowledges the reality that these decisions are not neutral, that those decisions don't exist in an idealized vacuum as you seemingly (note: only seemingly) make it out to be. There are factors at play and it's questioning those factors.
That's where diversity comes into play in the context of this paper. In the huuuuuge process that comes before you even dare to start with data gathering.
So what the paper sets out to do is
way more broad than what you make it out to be and how you portray it. Take one look at the biographies of the researchers involved, supplied at the bottom of the article, and you see what it's about.
No, but then that was never the question. No climate scientist ignores the behaviour of the glacier. But all climate scientists should ignore the feelings of the affected, as that will only bias the results, something that we have seen already in the climate debate (ALOT OF IT) which has caused massive problems and slowed down the progress towards solving the issue. Do you remember those emails that were released? That is the result of feelings inhibiting science. Everyone gets screwed and the delay may well cause multiple deaths. (It's rarely that dramatic when feelings get in the way, but the climate is a life and death issue at some point.)
This shows how much you've missed the point of the article. The particular point we're discussing here (because there's multiple in the paper) is not at all about that part of glacial science. It's not about how they measure the speed of how glaciers melt. It's about what that melting does and how people deal with it. It has nothing to do with feelings, it's about human behavior. Behavior on
how is dealt with, in this paper, changing glaciers.
Again, this paper is a lot more broad than what you make it out to be. I can't stress enough how you're missing its point.
You have two distinct parts of climate science, one in the natural sciences and one in the social sciences. The social sciences do not go out to study glaciers or natural phenomena and are thus not affected by this study. The natural sciences have requirements of objectivity and reproducible results. If your study is on the feelings of female Peruvian llama herders then by all means talk to as many as you can, but if you are trying to figure out why a glacier is moving or if the recent shift in trade-winds have increased the salinity in glacier topshifts, llama herders are not going to help.
This study is clearly aimed at studying phenomena such as glaciers and is thus aimed at the natural sciences part.
Again; you're missing the point. It's not about that part of glacial science at all. I wonder if you've even read the paper at this point. It even gives examples of the kind of projects that they're talking about and they have nothing to do with the kind of science you're talking about here. It even mentions how it doesn't just want to dump the information provided by the sources they propose in the mathematical processes you describe.
In the end, this is the crux of the matter and the point that you're missing:
"Alternative knowledges and practices are marginalized in this sustained masculinist atmosphere, restricting scientific questions asked, practitioners involved, methods employed, sites studied, and results achieved."
And especially those last few comments matter, what I tried to point out before. It's exactly what I've seen in philosophy of science. And if anything, this paper is a philosophy of science paper. To be precise, it questions the workings of glacial science. Questions that in certain regards are oddly comparable to the problems posed by Edmund Husserl that I'm currently studying a bit.
The paper, in the end, is
studying the study of glaciers. And it finds it wanting. You can disagree with that, but that doesn't mean that the paper is rubbish. Philosophy of science, which goes way beyond ethics, is not rubbish. I would again like to recommend that we get the researcher involved and that you can present your problems to him.
Yes, if the impacts of interest are social. If they are geological, ecological, zoological, logical, or any number of other thingies thenit's a natural science study and the llama herders cannot contribute anything meaningful.
Which is not what they want the contribution of that llama herder for in the first place, so your point is completely moot. They don't want the llama herders to tell them melting rates, they want them to tell them how they deal with increased melting, changing irrigation patterns, etc.