SlowShootinPete said:
Markness said:
Lol, why not? If I was part of a gang, would I be contemptible to question our actions?
That depends on the actions. Being in a gang does not necessarily mean that you are a bad person, it's whether you actually commit crimes, what sort of crimes, and the circumstances behind them that determines that. Are you a murderer? If so, no, questioning that would not be contemptible.
The guy I quoted said that I was comtemptible for questioning the actions of everyone around me, including myself. I said it is not comtempible. It seems you agree with you, at least that's how I understand the above post.
I did not say "ignore suffering". I said that the average person is only capable of absorbing so much suffering before it becomes too difficult to bear. Being depressed every minute of every day because you're carrying the weight of the world on your shoulders solves nothing.
You don't have to "absorb" suffering to do something about it.
You can argue which causes are more worthy as much as you want, but don't try to tell me that the only way to be properly moral is to stop enjoying my own life and be miserable for everyone. I am not capable of doing that, because, I admit, I am not a perfect. But my imperfection does not make me the terrible, selfish person you seem to see me as, nor does the imperfection of humanity justify the claim that it is hopelessly immoral as a whole.
If we can go back to the child on the train tracks analogy. You admit, that saving the child would be the moral choice. How much you would have to sacrifice before it's no longer moral. If someone had to choose between a child and an icecream that they didn't want to melt, and choose the ice-cream, would that be alright? What about if their car was also in the path of another train, and it was either the child or the car? You might expect that someone who chose the car would face an extremely unpleasant reception from the members of the community. I'm asking, how is this circumstance different from the choice between a new car, or giving that money to charity?
In your scenario of the baby on the train tracks, that allowed direct intervention. When the ability to directly intervene is available, not doing so would be immoral, yes. But the analogy is inexact, because when I donate money to a charity, I am not directly intervening in anything. I am giving money to someone to give to someone else, and once it leaves my hands I have no control over what is done with it.
When I jump to save the baby, assuming I am in a position where it appears possible for me to save it, I know what results of my action will be. But when I donate the money I can't be sure if what I intend to do will actually ever happen. When there is good reason to believe that action will achieve nothing, why should I take action anyway? If the baby I see on the tracks is actually on the other side of the world and I am watching on a TV, is it wrong for me to just stand there?
I'm pretty sure some charities give you the option to sponser individual children, and you can recieve correspondance from them as they grow up with an education. You are directly intervening in that child's life and it's alot cheaper than leaving a car to be crushed by a train with the exact same cost if you don't do it.