Seanchaidh said:
Matthew 23
1Then spake Jesus to the multitude, and to his disciples,
2Saying The scribes and the Pharisees sit in Moses' seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
This is a clear endorsement of the Old Testament. No?
No, actually. You must understand Jesus' conflict with the Pharisees. He was not saying anything about the old law: rather, he was saying to respect authority. This is why he mentioned that they "sit in Moses' seat." This was not a statement of the old law, it was a statement of authority: you can find similar messages all throughout Jesus' ministry, to respect authority but make sure that, in doing so, you still respect God.
Or how about this: Matthew 5:17-19
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Note the word "fulfill." If he was coming to change nothing at all, he would have simply said so. The fact that he has come to fulfill the law says something completely different: this is in no way a statement that we should still be following Levitical law. Rather, Jesus' ministry and death was a fulfillment of the law: as I said before, the concepts from the Old Testament are still relevant, but Jesus' actions fulfilled the requirements so that we no longer need to abide directly by their commands.
Now I could bear your interpretation if my quote from Leviticus just said that homosexual behavior was wrong, or said that gays need to slaughter an extra goat every month in order to account for their sinful behavior. But it doesn't do that. It says how one should react to homosexual behavior. That is, it says not that God will punish the homosexual, but that God demands that you punish the homosexual. The passage is about the actions of everyone. So how on earth can you expect anyone to believe that a sacrifice (however large) somehow negates the practice? To kill gays is the command: to not observe that command is the sin. Leviticus 20:13 says that homosexuals should be put to death. It takes some absurd mental gymnastics for your 'basic' Christian theology to get around that.
See, now you're just mixing it all up. I guess some of our minds aren't flexible enough to do the gymnastics needed to see things as they are.
This is not the command. The command was given earlier. Remember the 10 commandments?
Those are the commands. The passages after that are simply clarification, details, and true enough, how to react to them. But you're getting the law and the consequence mixed up. The law, the command, is not to commit sexual sin: including homosexuality. Killing those who disobey this is the consequence, not the command. Similar to how our society says "don't steal," not "don't go to jail." Jail is the consequence, and a reason not to steal, but it's not the command, it's simply the result of going against it.
As for why God tells us how to do it rather than doing it himself, it is simply a logical extension of a basic principle: free will. God gave it to Adam and Eve in the garden, thus allowing them to disobey him. Why? Because forced love is not love at all. God wants us to love him, and there's no point to this if we have no choice but to comply. Love is not love unless we choose to love: thus, free will is required to fulfill our purpose. If God just immediately, severely, and blatantly punished those who disobeyed him, it would effectively negate our free will. Thus, in order to preserve our choice, he left it up to us to actually put in effect the consequences for disobeying him. Otherwise, we're just ants trying not to get burned by God's giant magnifying glass.
And let me remind you of 2 Peter 1:20-21
Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
Prophecy. I assume you read the surrounding passages as well, to understand the context? This passage is in no way referring to Levitical law: the author is talking about how they have seen Old Testament prophecy (the word "prophecy" being defined as "knowledge of the future") come true in Jesus. The particular verse that you quoted is saying that the prophets were divinely inspired by God: they weren't just people who decided to write some random crap about the future. This verse, to quote one of your comments toward me, "carries no impact whatsoever" for the point you're trying to make.
But let is ignore the Bible for a moment and look at your interpretation. You say the requirement for heaven was perfection, so rules were harsh. 'Perfection' includes slaughtering homosexuals, adulterers, shellfish-eaters, etc. Even if you don't think Christianity requires this of us now, you are still required to believe that it was proper behavior for the thousands of years before Christianity. Is that not just as disgusting? And how weird is the apparent solution...
We need a person to be ritually sacrificed in order for the insanity of the Old Testament no longer to be required. Instead of just, you know, not requiring it in the first place (or subsequently), we need to get the Romans to torture and kill yet another person. For an all-powerful entity, this was necessary. To sate His bloodlust? It's, supposedly, Him! It doesn't make sense. You believe that an all-powerful, all-loving God had to engage in the ritual sacrifice of Himself/His son (whatever) in order to fix the Universe from the absolutely evil ideas He gave us the first time around. It is celestial incompetence of the highest order, plain and simple. If nothing else, your God is an idiot, as made plain by His own word. This is 'mystery'? I regret to inform you that Agatha Christie and Sir Arthur Conan Doyle both do a better job of that.
Actually, as I said, perfection involved not sinning. The consequences were not a part of perfection, but rather the consequences for not achieving it. Thus, also, the animal sacrifice to pardon said sin.
Due to Jesus' sacrifice, it is no longer necessary to apply the consequences outlined in Levitical law. I agree that Levitical law is quite extreme, but you must understand the differences. God gave commands, and the penalty for breaking them was death. But in order to preserve free will, he told us to carry out these consequences rather than doing it himself. Would you say it was better if God simply smote all who disobeyed? That would be just as horrible: even worse, considering there's no hiding from an omni-present God.
As for the solution, you're looking at it in the most disgusting way possible (which I know is what you're looking for, so it makes sense). God is all-powerful, yes, so he could have simply said that we now had the option of accepting his forgiveness. But this is not how he works: when God makes rules that he expects us to live by, he sticks to them. For example, after Levitical law was set, but before Jesus, the only way to communicate directly with God was for a priest to do it in a particular place in the temple. This was incredibly ritualistic and strict, but God had told them that he would communicate in this way, so he stuck to it. Angels appeared to people, but not God himself. Could he have appeared to people? Of course: he's God. He can do whatever the heck he wants. But he made a rule that he expected humanity to live by, so he lived by it as well.
In the same way, he tells us that "the wages of sin is death." That is his rule. He could break it, if he wanted to, but he keeps his promises and sticks to his rules. Thus, the sacrifice (which was far from a ritual sacrifice, by the way) of a perfect human who could take on the sins of the world. So no, it wasn't to fulfill some sort of sick bloodlust, especially considering Jesus is a part of God anyway: and nothing but biased and fallacious (or simply ignorant) reasoning could come up with the conclusion you came to.
Without my charitable interpretation of 'strictly,' your point carried no impact whatsoever. So I guess your point just carried no impact whatsoever. Yes, genes can affect more than just behavior. They also affect behavior. Being gay (or at least lusting for men as a man, which is what people usually mean by "being gay") can be genetic, or perhaps epigenetic, or it may even be a product more of circumstance than biology, but whatever the case, at least some of it is due to genes. It could be that we all have a gay gene that just needs a certain condition in child development to cause its expression. Or it could be that only some of us have a gay gene and it is more directly caused by genetics. We don't know, and 'we' includes you. And since we don't know exactly how it occurs, we also can't say that the lust itself is ever a choice... as you don't. And you shouldn't. For the record, I don't think anyone ever claimed that choosing to sleep with men was caused purely by genes. It has always been about the sexual orientation itself, not the behavior it can cause.
I cede that I have no proof of the existence or non-existence of the "gay gene." But I do still think that one can choose whether or not to be gay.
The presence of lust is not a choice, no, but acting upon it is. Sure, I have lust, but since I am trying to resist sexual activity until my wedding night, I try to resist lustful thoughts. It's not easy, but it's more than possible. So it seems that our only real disagreement here is what constitutes a gay person. I think that just because one is tempted or has feelings for something doesn't mean that defines their position. Just because I think a meal looks good doesn't necessarily mean I like it, just that I thought it looked good. It's not until I eat it that it can be said whether or not I am a fan. Just because I get angry and am tempted to kill someone doesn't make me a murderer. Desires don't define someone so much as their reactions to those desires: and the reactions can be controlled.
Yes, I have this thing called my own judgment which I like to use sometimes. I don't believe that our wants and desires are part of a 'sin nature.' In fact, I think the broad patterns of our instincts and predilections are better explained by evolutionary theory (you might call it 'animal nature') rather than fairy tales involving two naked people, a magical tree, and a talking snake. And I think they are better thought of as things which we might satisfy, not things which, merely because they are desires, we must fight against. And I certainly don't think that giving in to a barbaric lust for community-endorsed murder is (or was) the proper reaction to people indulging their instinctive desires. Stoning women to death for not bleeding into the sheets on wedding night? Our animal nature is quite clear.
I'm tired of people thinking that Christians don't use their own judgement. Look at it from our perspective for a second: we believe in things like sin and such. So believing in sin nature for us is no less "thinking for ourselves" than believing in the laptop I'm typing on right now. Just because you don't believe in the same things we do doesn't mean we're not thinking for ourselves: we are. We're just thinking for ourselves in the context of our beliefs, just like you are: the only difference is what the beliefs are. So stop acting like you're somehow intellectually superior to people of faith just because we believe differently. That's not how it works.
So this 'post-modern' worldview does entail that if a man is so constituted that he wishes to be in committed relationships with and have sex with other men of the same disposition, that behavior, though contrary to your religion, is quite natural and moral. Denying the satisfaction of that urge to others is therefore immoral. That includes infecting people with terrible falsehoods about an afterlife and its relation to their behavior now.
For one, the term "post-modern" doesn't need quotes in your context: that's what this worldview is referred to in philosophy.
But anyway, this is the view according to your worldview. This is when we get to the point where we cannot make any statements without eventually needing to just point at out beliefs and say "according to this, I'm right." All arguments like this eventually reach this point.
Though I have to ask: how do you define morality? Because that plays a huge part in this situation.
Oh, look, the New Testament is kind of awful too:
1 Timothy 2:11-12
Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Matthew 15:1-6
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
As for Timothy, you must understand the Christians do not simply take everything in the entire New Testament blindly as unquestionable truth. Timothy was a Christian living after Jesus' time: he was a disciple of Paul. He was theologically sound, but culture also affected the way that anyone from Paul's era wrote. His instructions were how a woman should act
within the context of the culture. His instructions are perfectly reasonable for a woman living in the culture they lived in. However, this is Timothy, not God: we do not simply take every word as a command. And Jesus actually showed a lot of respect to women. Timothy wrote from the culture of his time, just as you are writing from yours.
However, I do find this somewhat interesting: I'll have to ask my theology professor about this in class on Friday.
As for Jesus's statement about honoring your parents, you're taking the wrong part of his statement. I can see why though, since you're using the King James translation: accurate, but hard to understand by those of us not raised with that dialect (I recommend the ESV). I looked at a few different translations, and it is clear the Jesus was not saying that kids who talk back to their parents should die: that was simply part of the verse that he quoted, but his point was in the beginning. He was talking to the Pharisees about their incorrect treatment of the law, and his point in this statement was to point out that the Pharisees were saying to honor God
instead of honoring your parents (especially if it would benefit the Pharisees in some way: Jesus did not hide the fact that he disapproved of their hypocritical, if not heretical, behavior). So emphasize the latter part of the quote if you want, but you're taking it very much out of context and twisting it to your ends.
Look, I know I can't convince you I'm right: I've been in too many debates like this to expect that. But the Christian mindset does make sense in context: you're just looking at it from your position, and it looks strange. So I don't expect you to become a Christian or anything, but maybe at least acknowledging that things look different from here than where you are: agree to disagree, as it were. The world (and especially this website) has enough people who hate Christians for no good reason.