Any political system can work for a population size that is sufficiently small. The true test of whether a system is practical is how gracefully it handles the population size increasing towards infinity, because that's when you start to see the effects fundamentally inherent in
The Bell Curve.
The smaller a population size is, the more plausible it is for you to make statements about everyone having X, Y, and Z in common in their nature, and the larger a population size is, the smaller that commonality list gets. Anarchy apologists call it cynicism to say that there will always be assholes trying to turn the system to their own advantage at the expense of the common advantage. It's not cynicism, it's just statistics. As population size increases towards infinity, the odds of there being someone with any specific nature approach 1. Anarchy advocates make the fallacious assumption that it's still valid to be making assumptions about common nature regardless of the size of the group. (Communism makes the same mistake, and goes on to make the also-fallacious assumption that increasing the power of the state increases the power of the masses.)
Ampersand said:
True anarchy is a society in which people live in harmony, mutual respect and understanding without needing rules to govern how they interact with one another.
Perfect example. Can only work for a sufficiently small group. Mutual respect and understanding are
learned, not innate, and once you enlarge the group enough, you get people who refuse to learn, or who learn but then unlearn for whatever personal reason, or who pay lip-service to the lesson without internalising it. Not cynicism, just
The Bell Curve. A robust political system is one that assumes that this kind of thing will inevitably happen
even for no reason, and has mechanisms in place to limit the damage.
Communes are great, because any system can work if you select the right members. It's important to step outside your comfort zone and expose yourself to ways of life which contradict your own, so you can identify cultural myopia when you see it; if I were in charge, spending some time on some commune or another would be mandatory before you can be considered an adult. But what works for a commune can't work for an indefinitely large world.
derelix said:
The world isn't filled with serial killers and rapists, most of us are appalled by these acts being committed on helpless people.
Red herring. Two red herrings, actually. 1) The ones we're worried about aren't the ones who want to kill and rape; those chumps are small-time. The ones we're worried about are the ones who want unlimited power over others' ways of life. 2) The world doesn't need to be
filled with them, there just needs to be enough. A power-grab is self-amplifying; kind of like a disease.
derelix said:
Believe me, we would keep order.
That's... government. Are you sure about which side you're arguing?
derelix said:
Tribalism? Really? First of all, what's so bad about that? Oh that's right, they didn't have tv and the internet to entertain themselves all day.
I get your point but I would rather live gathering food for my people, a group that I can respect, rather than working every day for a corporation I hate just so I can eventually reach my breaking point and blow my brains out or rot my brain out with idiotic television. Call me crazy, I guess I like tribalism.
1) Straw man. A particularly grotesque one. You must be a hit at parties. 2) Your noble savage fantasy is not universal truth: not all tribes are deserving of respect. 3) Your preference is not universal. I would rather spend my life creating more wealth than a bushman can by standing on the shoulders of giants, even if it's for the sake of strangers, than [strawman of my own redacted].
derelix said:
Of course things can go bad, but things could also go good. We could start from the beginning and rebuild society again, one that values human life over gold and one that doesn't see a slaughter as another statistic or news report to be ignored.
Yes the "sociopaths" of the world could organize (unlikely but it has happened before) and enslave us and force us to follow their rules, but we already have that. It's called a government.
1) False dichotomy. That we are not an anarchy does not mean that we are nothing but the slaves of sociopaths. 2) Your implied belief that all human life is equally valuable is not universally shared (I don't buy it, for example), and it isn't even the majority opinion (war wouldn't exist).
derelix said:
I would rather be killed in my prime in a moment of intense violence than work all my life only to get a break if I make it to 60 (or whatever they're changing it too) so I can slowly die in my own filth.
Wilhelm Stekel said:
The mark of the immature man is that he wants to die nobly for a cause, while the mark of a mature man is that he wants to live humbly for one.
derelix said:
We have the right to decide what's best for ourselves. No human has the right to decide what's best for other humans, we are all on the same level. Our current system ignores that and treats people in power as if they are above everyone else.
1) I decide that acting as though we are
not all on the same level and that I
do have the right to decide what's best for others is what's best for myself. 2) Our current system treats people in power
the least like they are above everyone else out of all the systems we've tried. Ignoring that difference is nothing more than a perfect solution fallacy. 3) Anarchy inherently treats people with the will to power as if they are above everyone else.
Dezmond said:
People don't need rules. There's morality for that. People don't go around killing people because it's against the law, but rather because they feel that it is not right. Well, the majority anyway.
The problem is that there is no universally-shared morality. Indefinitely large group, and all that. (I'm not a moral relativist; I'm just observing that there is no moral precept that the entire world shares.)
Dezmond said:
By the way, it's funny how killing for personal reasons (not that I would condone it) is seen as wrong and society will call you evil. But work for the government, you're given a gun, told where to point it and kill as many people as you want and society will call you a fucking hero. Morality changes when it suits the government.
Or, rather, whether something is evil or good depends on mitigating circumstances. Did you kill that man because you wanted to hear the funny noises he made, or did you kill him because he was gassing civilians en masse? Also, I'm not familiar with the "kill as many people as you want" policy; even in war, there are rules about who you should and shouldn't kill.
derelix said:
Except killing other humans is not natural for us. It's a perversion of human nature that becomes more and more popular when there is more to gain.
If we didn't rely on rare resources to survive, we would have no reason to kill each other.
Aaaaaaahahahaha. I can't think of anything more counterfactual — II2 argued this more lucidly than I could. Competition for resources is not the only (or even the main) reason we kill each other — it's because very little of humanity shares your unnatural view that all human life is equally valuable. Also, are you trying to apply post-scarcity economics to
tribes?
derelix said:
So the average american is unfit to run their own lives but a select group of Americans are fit to run everybody's lives?
Straw man.
derelix said:
We only want to be better than everyone else because we are trained from a young age that we need to be better than everyone else. [snip] When missiles are used on schools and hospitals in developing nations because some guy in a comfy chair who has never seen death in his life ordered it, something is horribly wrong with the world.
You know, the way you argue has a lot in common with the way Karl Marx argued. He, too, would present a distorted caricature of the position he opposed, then make a flying leap to his own stance and say, "There, isn't that better?" without critical examination of whether his plan would actually
reduce those ills.
derelix said:
As silly as it may sound, I believe we will evolve from this tribalism stage. The groups that believe in peace (but not pacifism) will form together gradually and become stronger while those that prefer senseless violence will rarely ally with a fellow war tribe because they probably wouldn't even give them the chance to share ideas.
In some weird way, order will prevail and maybe, just maybe we will create a system of government that truly values all human life.
1) That describes the opposite of evolution. 2) ANOTHER false dichotomy. 3) There will never be a system of government that truly values all human life, because
not all human life is truly valuable. Bell Curve.
derelix said:
That's another reason I want anarchy, so we can freely pursue our own spiritual truths. If you do that today, your insane. Schizophrenic, need medication and place full of nice doctors to help you be normal again.
Sick place we live in.
Where the hell do
you live?!
Ampersand said:
Most rational people are able to get over themselves enought to understand that effort put towards the betterment of society is it's own reward.
People are not governed by rational choice theory.
Y'all keep decrying how impersonal and greedy our modern age is (and how tasteless and ill-bred!), but I've yet to be convinced that those are
bad things. Why the hell should I feel
better if I know that strangers have
feelings about me? Who the hell do you think you are? Why is greed a vice? The profit motive is the only reason that new wealth is ever created. (Money and wealth are not the same thing. http://www.paulgraham.com/wealth.html)
The ultimate argument against practical anarchy is this: we
had anarchy. That's how we existed in nature. What did we do with it? We used it to create governments. What makes you think a repeat attempt would have different results?