Scout Tactical said:
...So what? What does your argument even imply? That people can recognize patterns in naming? You could make compelling arguments that Einstein is recognized as a Jew (he was nonobservant) every time his name is given, or that Sir Isaac Newton is recognized as very much English whenever HIS name is given.
I'd almost accept the former in some cases, it depends on precisely who is doing the identification. The latter.. no.. you've missed the point.
I was talking specifically about identification. That's the psychoanalytic process by which you ground your own identity by in some way equating yourself with other people. It is almost impossible to encounter another person, real or imaginary, without defining yourself in relation to that person. You don't read about Issac Newton as some particular cultural point separate from all other points, you read about him in relation to your own racialized and cultural position.
Sometimes that works on national grounds, or religious grounds, or political grounds, and sometimes those might even be more contextually important than the racial grounds or appear to supercede them, but the racial processes of identification don't stop existing just because you also recognize something else. People aren't simplistic like that.
Scout Tactical said:
Incidentally, you're a little foolish for accusing me of androcentricism, since we know the genders of the people we're talking about. Unless, of course, you think that there is a chance Isaac Newton or Winston Churchill were female, but that would be a surprisingly dull belief.
That assumes you're genuinely literal enough to assume I was only referring to those two examples. Since you've managed to introduce a third one yourself, I think we can consistently agree that's not the case.
I see what you're getting at, and maybe it was a little pre-emptive of me to jump down your throat about it, but consider your own motives very carefully, because if you did simply use man as a general signifier for any white subject who could be placed in that position, then you've pretty much demonstrated the way in which specific qualities can be normalized.
Scout Tactical said:
As I mentioned above, this just simply isn't true. Are you sure you haven't seen rampant complaints about "ugly Americans" who are fat, lazy, and uneducated? While this stereotype certainly isn't true, do they ever use pictures of Asians, Latinos, or African Americans? No. They use white people, even though there are a smattering of other races in America. Moreover, "Whites" are viewed as very different anywhere outside of the US. That is, assuming your worldview isn't confined to this single nation.
You're not helping your own argument here.
So, sometimes images of particular non-racial characteristics exclude particular racial subjects? Wow.. that's such a shock to me, I could never have seen it coming.
And yes, this only applies to cultures in which whites form a social majority (if not necessarily a literal majority). Since modern racial understanding derives mostly from post-enlightenment scientific racial theory, many other cultures have no equivalent understanding of 'white' as a racial group, or more likely have a particular history of white subjectivity based on global inequalities and the colonial legacy.
However, firstly I'm not from a culture where being white is not a social majority, and I'm willing to bet that the OPs definition of 'cultures who have been treated poorly' comes from an European or American context, so attempting to extend the discussion to those cultures would mean making some pretty grandiose generalizations while contributing nothing to the discussion.
Scout Tactical said:
Incidentally, white people come from many, many different cultures. They don't share one blob of culture for easy comparison to other races. Whites come from Russia, the Balkans, Scandinavia, Spain, central Europe, the British Isles, and southern Europe. Each of these zones has very different cultures.
And?
Black people come from many, many different cultures. Arabs come from many, many different cultures. People are still marked or unmarked based on racial traits they are seen to possess or not possess.
Scout Tactical said:
This is in contrast to your accusations that I'm a racist, for instance. I presume you are out of grade school, so let's try to keep the mud-slinging to a minimum.
You're being a little defensive. Given my argument, do you really think I'm implying that you are in any way exceptional for selectively noticing and not noticing race? We all do it, I do it, it doesn't mean either of us doesn't have the best of intentions and it doesn't mean any of us is a racist, it merely means that we can't choose to be colourblind.
Maybe I'm mischaracterizing you, maybe you are genuinely colourblind. I just doubt it. You and I know what a black person is. You look at a black person and you see their blackness, wheras we can ignore a white person's whiteness because it's 'normal', it's what we default to in the absence of information to the contrary.
We all know what race means, that knowledge is socially 'out there' already. Maybe one day it will be forgotten and I agree that would be a good thing, but pretending we can't see it ignores the fact that we
do it every day. As a white person, I live with the expectations of a white person, and the privilege of my whiteness is that it enables me to ignore race and to just be a person, to be judged completely on my own merits and without reference to race at all. I have other things which might pidgeonhole or exclude me, but my race in and of itself never will. I will always be able to 'pass' in this society.
Part of that is that I will always be able to look at the 'normal' history of my country and find figures in it who reflect me and whom I can identify with. I don't need to find a 'white' history or a 'white' culture.. all history is white history and all culture is white culture unless it's marked otherwise.
Scout Tactical said:
Moreover, you assert that people perpetuate racism without recognizing race, which is a silly argument. To act on the basis of race, one must first identify race (on a conscious or subconscious level). If people are led to stop identifying race on both a conscious and subconscious level when making judgments about people, they won't act on judgments affected by race. This is simple logic.
You're confusing privilege and racism. Above and beyond the fact that despite the slightly loaded language I'm not specifically talking about racism (heck, my 'ancestors' if you want to call them that were institutionalized, castrated and lobotomized, and I do identify with them and use that identification to demand rights or recognition from straight people) those things are not the same.
Privilege can persist without being recognized. In fact, it's most dangerous when it goes unrecognised because it leaves people no grounds on which to dispute it. Asserting the right of white people not to be recognized as particularly white, or for that matter the right of straight people not to be recognized as particularly straight or the right of men not to be recognized as particularly male would be fine if you didn't practically continue to assert the specificity of other racial, sexual or cultural groups, and while you might not feel you do specifically, you're posting on this thread. You know what I'm talking about when I say 'black' or 'gay' or 'Muslim'.
You're not some innocent child from some liberated colourblind future.. you know what these terms mean, both in the literal sense and in terms of the hundreds of years of associations which have built up around that kind of language. If you won't recognize that you live in a culture which has produced these distinctions, how do you expect to try and stop yourself from actually acting on them?
Sometimes forgetting has to be an active process. That's true in individual psychoanalysis, and I believe it's also true when dealing with the kind of cultural trauma we're talking about. Just refusing to look at the problem isn't going to change anything, your children (assuming you have them) will still be able to read your silence in relation to the culture around them. We'll stop thinking about race when it actually stops mattering, not because we try to pretend it doesn't exist.