- Mar 31, 2010
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Self-interest doesn't necessarily mean selfish, but yes it can be considered to be in your self-interest to value your identity over your limbs. I myself would sacrifice my life in certain situations, in the defence of young children for example but that would still in my self-interest since I have a strong emotional attachment to them and do not wish to see them harmed, and I also have a self-interested desire to be seen as a glorious hero.Arakasi said:I don't rebel against selfishness, I am almost the epitome of selfishness in many other areas. Simply not this one.JoJo said:Most moral impulses are the product of evolution, indeed social groups can only exist in the long run with some form of tit-for-tat morality and so it's certainly useful for keeping society in functioning and in order. That doesn't mean that it's in one's self-interest to stick to a society's morality all the time however, I live purely for my own happiness. I do generally help people and am friendly though because it pleases me to do so.Arakasi said:1. I don't care about my family any more than I care about the average person.JoJo said:Why then I ask would you allow yourself risk being grievously injured for the sake of morality, if it's nothing more than a tradition from upbringing and a genetic urge? Choosing B will benefit yourself and your family and the only thing you'll lose is breaking an arbitrary set of rules.Arakasi said:A mix of upbringing and genetic predispositions, just like everything else.JoJo said:So tell me, what is your reason for doing something because it is the "right thing" to do?Arakasi said:I have no need for a moral self image, I don't believe in heaven, or any afterlife.JoJo said:No society would be cheat-proof unless it's people had no free will, and so I'd rather live in society where people have the freedom to be B's, even if that makes the society weaker in some way.Arakasi said:As you can see by my choices I would not. As a society evolved beyond the days of old, we have the chance to create a conspiracy of A's. If it weren't for people like you.JoJo said:Yeah, if it's the iterated prisoners dilemma then it makes sense to cooperate until they defect. Pretty much how morality works.Arakasi said:If this were a scenario whereby you stuck with the same person for more than one round, it has been found that against most strategies in at least 2 simulations that I know of, either the tit for tat strategy (whereby you simply perform A until your opponent perfoms B, then do the same back) or the tit for two tat strategie (you do the same, but you pay them back doubly) were the best two.JoJo said:Arakasi said:Yes, I am aware of how the dilema works.JoJo said:I disagree, the rational option from an individual perspective is to choose B. I'll explain why.Arakasi said:The only wise option is for everyone to choose only A.
Of course there will be some dickheads who choose B, but I won't let myself be one of them.
From a group perspective, it makes sense for everyone to pick A, since then everyone will benefit to some extent. For any single individual however it is advantageous to cheat and pick B since if the other person picks A they'll get the benefit of an early escape with no chance of further dilemmas and there's no way for them to be punished for this choice. As humans are not the Borg and generally act in their own self-interest, you would expect a significant number of people to choose B. It therefore is rational to choose the self-interested option B rather than the altruistic option A and risk being screwed over.
Whatever the best strategy is depends upon the players in the game.
It depends on what you'd rather assume, that the people in your game are fuckers or that they are good people.
Maybe I have more faith in humanity than I thought I did.
At least I have more faith in myself.
Were I to die, or recieve any reprecussion from choosing only A, at least I would know I did the right thing.
You've backtracked now though, as if the best strategy does depend upon the players then "the only wise option is for everyone to choose only A" is clearly not true. I agree though, if I knew I was being matched up against friends and family then I'd pick A as I'd trust them to do the same. If it was strangers though, I wouldn't personally trust them to cooperate. I only see morality as socially-applied game theory really so I suppose that has some bearing on my answer.
However in this dilema you only ever face the same opponent once, so you do not get a chance to build a reputation.
Well that's a strongly worded statement, though it did make me chuckle so thanks for that. I disagree though, humanity is pretty awesome in my opinion and I hope we expand and grow far into the futureI see the logic in your moves, I simply cannot share them, I also think, and I apologise for this, that your kind of person is exactly why I think humanity is not worth continuing.
I don't hate those who pick B though, all humans act ultimately out of their own self-interest, even those who are altrustic act to increase their own happiness, or for self-perceived glory or future rewards in the after-life.Don't you see how when you don't trust someone to cooperate you become the very thing you hate?
This is a result of evolution, people who pick only A are likely going to get scourned (and those who share their genes) due to the selfish dicks who pick B, not only do those who pick B against A's increase largely in the population due to the nature of the game, but A's die out entirely, leaving everyone with only 1 limb. Picking only B ends up an evolutionary stable strategy, but when a society of 1 armed, no legged people meet a society of fully limbed people, well you can tell who will win that battle.
Being a product of evolution we are almost doomed to end up being B's, unless a conspiracy of A's form. If you are't a part of the solution you are a part of the problem.
And yes, even those who chose A would be acting in their own self-interest as it would be protecting their perceived moral self-image, or protecting themselves from guilt, or keeping their place in heaven according to their beliefs etc.
I do it only because I percieve it to be the only right thing to do.
However I am, in essence, evolutionarily maladaptive in this sense.
Also I would not suggest using the terms free will and freedom interchangably.
2. I don't care about myself any more than I care about the average person.
I willingly don't take part in evolution.
I may be the product of it, but I will not play its game.
I rebel against evolution using the weapons evolution provided me.
Now we see however why choosing A would be in your self-interest, you see yourself as a rebel against perceived humanity selfishness and so selecting B would break that self-image and with it much of your identity.
It is also true that my identity does mean more to me than my limbs, maybe even my life, however that does not make me selfish, those are both options which do not include others.
By picking A against you, I not only get to keep my idenity, but I get to save both you and your family.
In reality for me it is only a choice of limbs versus identity.
As for your simulation... I'm happy with that result, I only lost a limb and saved my family from any suffering