Not to my knowledge no.Dana22 said:Do they make these people sit through the ceremony first ?Shycte said:I live in a not-all so good town where diffrent churces help poor people.
Not to my knowledge no.Dana22 said:Do they make these people sit through the ceremony first ?Shycte said:I live in a not-all so good town where diffrent churces help poor people.
I must beg you to stop putting words that aren't mine in my mouth. I never said that all chaity is based on religon, I said that religon do a lot a charity.bringer of illumination said:Snip
Now this is the intersing part, because you don't know that. You said that understanding how the universe works make you feel good. Now if someone feels that beliving in "Love thy neighbour" makes him feel good then go ahead.Religion has no uses that we cannot achieve through other means, i think you fail to see that.
"I find Dawkins? ?The God Delusion? stimulating, informative, and often right on target. But it does not make a strong case for atheism."Jonabob87 said:I'd recommend you read this deconstruction of "The God Delusion" (by an atheist) and how it fails as a book.
http://opinionator.blogs.nytimes.com/2010/08/11/on-dawkinss-atheism-a-response/?hp
So gays are fine so long as they just stay in the closet where they belong? Much better ...Mad World said:I definitely would. No doubt about it.
Also, the Bible doesn't teach that gays are bad; it teaches that gay acts are bad.
.
Really? That's completely awesome. Does that mean the the WBC is wrong about PR and the Bible?lacktheknack said:By the way, Jesus never said gays are bad. Ever. Once. And he often implied that he has an opposite view on them.
Well, I guess we look at the world diffrently, I think I man's religon and a mans thoughts a personal to him and he should be judged by his actions alone. I think we have to agree to disagree on that point because I don't feel like we are getting anywhere.bringer of illumination said:I never said that you did, i simply remarked that religion is not at all needed for charity.
Of cause there are other people who oppose genetically manipulated food, but the specific examples i mentioned were purely motivated by religion and therefore it is both the person's and the religion's fault.
I can most certainly judge a man by his religion, If i can judge a man from any of his thoughts i can also judge him by his religion. A man's thoughts and a man's beliefs are what lead to his actions, and therefore a man should be judged by all of them.
I am not a fool, i know that there is no way that out planet can support the current population, therefore science could also be used as a way to control the population (This way conjure vision of Nazi's and concentration camps in you mind, but that is not what i am proposing)
What, pray do tell, can religion be used that science and secular humanism cannot provide?
And finally What Crusade? I am simply arguing my case, i see no Crusade here.
You can't have agnostic atheism, it's a case for agnosticism.Boris Goodenough said:"I find Dawkins? ?The God Delusion? stimulating, informative, and often right on target. But it does not make a strong case for atheism."Jonabob87 said:I'd recommend you read this deconstruction of "The God Delusion" (by an atheist) and how it fails as a book.
http://opinionator.blogs.nytimes.com/2010/08/11/on-dawkinss-atheism-a-response/?hp
No because it is a strong case for agnostic atheism. Dawkins makes a rather one dimensional ladder of 1-7, only in the theist - atheist dimension, where 1 and 7 are held for gnostics, the people who know, and he says that he is a 6 himself which is the agnostic part of the dimension.
So all that Gary Gutting does is turn up the contrast of Dawkins' book.
You don't think that philosophy is relevant to the question of whether or not God exists? The debate itself is ENTIRELY based on philosophy, explaining why Dawkins himself tries to philosophise God out of existence in the book.bringer of illumination said:First of all, this "deconstruction" argues largely on the basis of philosophy which i don't accept as relevant to the case, also it does not say that it "Fails as a book" the author summarises his view on the book at the bottom.Jonabob87 said:I'd recommend you read this deconstruction of "The God Delusion" (by an atheist) and how it fails as a book.Nova Helix said:You are drawing conclusions that he has disgust without fact to back them. As far as him believing that he is more intelligent than most people is because he probably is. He is a leader in the field of biology, he has several best selling books, and he is a world renown scientist and front man for logic. If you want to see him talk on the same level as someone watch his discussions with Lawrence Krauss (who is amazing btw).Jonabob87 said:I've watched his TV shows, he has borderline disgust for people who believe in God (any God). He continues to crusade for atheism as if religion is a terrible force for evil in the UK, when the fact of the matter is that religion is all but dead in the UK. He's an arrogant ass with an inferiority complex who believes wholeheartedly that he's more intelligent than pretty much everyone he meets.bringer of illumination said:You are full of crap.Jonabob87 said:Given that he vehemently labels everyone who disagrees with him as a "Christian" like it's a swearword, he most definitely would wipe it out in any way he could.
You've never read any of his books, and you don't have a clue as to his stance.
I've read much about Richard Dawkins, and I've concluded he's not worth the wasted time (not to me anyway).
http://opinionator.blogs.nytimes.com/2010/08/11/on-dawkinss-atheism-a-response/?hp
Dawkins is not a philosopher and has never pretended to be. Even if we accept that it doesn't make a good case for atheism (which i do not accept) He still says that it is an informative book that is right on many things.I find Dawkins' "The God Delusion" stimulating, informative, and often right on target. But it does not make a strong case for atheism. His case is weak because it does not take adequate account of the philosophical discussions that have raised the level of reflection about God's existence far above that at which he operates.