MyFooThurTS said:
Firstly, I don't think those stereotypes are accurate and nor do I think the counter-stereotype you offered (in regards to misogynists) is accurate.
I think it's pretty accurate.
The word misogyny comes out of a very specific context, specifically a feminist context. It was (and arguably still is) a way to explain the confinement of women into extremely restrictive and harmful gender scripts for the widespread betterment and enjoyment of the male sex.
99% of the time when you hear it being it used it is not to refer to people who outspoken, explicitly dislike women, although they certainly exist. Instead it is generally used to refer to societies, to institutions, to social customs or to statements which define women in a certain way. It is a mode of critique, not generally a form of identification.
The idea that women should be at home birthing and caring for children and sexually satisfying their husband can be described as misogynist precisely
because it invokes gender scripts which very much used to define what it meant to be a woman in very unfavourable terms.
Misogyny is not the hatred of 'female' behaviours, and misogynists don't generally talk about killing all women everywhere or making them act like men because they hate traditional 'female' behaviours. Misogyny is far more likely to entail a desire to confine, restrict and possess women as passive objects than it is to entail an outright desire for extermination. Enforcing 'feminine' behaviours has historically been the means to that end.
MyFooThurTS said:
Secondly, I never said that either gender should behave in a certain way; I was trying to raise awareness about the discrimination against men who 'act like men' versus their acceptance should they 'act like women' and versus the acceptance of the behavior of women whether it be socially masculine or feminine (I do not think your example of a female stereotype exists in anyone's mind).
You'd be very surprised about how many people still adhere to that stereotype. Maybe not in exactly the terms I've described, but to some degree or another. Our society is still largely set up around the assumption that people will form heterosexual families with complementary gender roles, and that men will work and produce and women will stay at home and reproduce. If you look, you'll find that cropping up in everything from family law to employment practices to the way dating works.
I feel quite entitled to speak
as a man who to some degree 'acts like a woman' in saying that it doesn't bring the acceptance or power you seem to think it does. In fact, I would argue that it can very much cut you off from any kind of acceptance or any chance of gaining real social influence. Women, as a sex, do not wield anything like the same degree of social power as men, they do not get into decision-making positions in anything like the same numbers, and those who do must adopt a traditionally 'male' set of behaviours or risk relegation to second class status within those positions.
If you mean that traditional working class masculinity has lost some of the instant social respect it used to carry, then yes. I wouldn't disagree, but that is not necessarily anything to do with the changing status of women. In fact, it can be seen as far more a consequence of the demise of a significant low-tech manufacturing sector in the developed world. It is for precisely these economic reasons that masculinity needs to learn to adapt from time to time.
MyFooThurTS said:
Now, getting to it; 'acting like men' is intrinsic. Your genes play a role in your personality; we are not born blank slates. Very few people are naive enough to argue that the difference between the gender personalities is purely social. But nor is that entirely relevant.
I don't see why that's such a dud hypothesis. There's no real evidence to the contrary.
Firstly, genetics is largely irrelevant. While the X Y chromosomal binary is a good general rule, it isn't even determinate of physical, biological sex. We have many examples of physical deviation from chromosomal sex going unnoticed, and increasing evidence that some degree of physical intersexuality is statistically significant. It may be that genetics is determinant of personality, I won't deny, but the fact is that human genetics are too complicated for that assertion to current be made. We don't even know precisely how physical sex characteristics are genetically determined beyond a few oversimplified rules. Assigned sex is based on a physical examination of the genitals at birth, not on a chromosome test.
This creates problems with the whole idea of assigning sexual traits along binary lines, particularly when you compare the massive differences in phenotypes within the same assigned gender. In truth, the type of body you likely think of when defining a 'male' body is possessed by only a fraction of the overall population. Likewise, the type of personality you think of when defining a male personality is hardly universal. Given the diversity of male bodies and personalities, what makes that assertion of 'real' masculinity genuine. What actual physical principle underpins it beyond arbitrary social value?
Entire schools of thought have grown up around the idea that, to a large extent, people are blank slates, and to be honest they've made significant more progress in explaining human behaviour than the sex determinists ever did. Look at the massive proliferation of identities, behaviours and understandings around you and tell me that it's all hardwired along a basic XX/XY split. Because I think that's a very difficult and problematic assertion to make.
MyFooThurTS said:
I was saying two things; that behaviors are posited under social incompetence by their association with masculinity and that men are discouraged from masculine behaviors (whether or not they are only socially masculine) while women are entitled to act in such a manner without discrimination.
In this case I can only suggest reading
Female Masculinity by Judith Halberstam and
Hegemonic Masculinity and Emphasized Femininity by R.W. Connell.
On one hand, no amount of adherence to socially feminine behaviours will get you in the position to sit on the board of a major corporation, or let you be prime minister/president. Masculinity is a huge commodity with massive social weight, and one which is heavily biased to be only accessible to men.
Also, 'masculine' women are discriminated against on a level I really don't see how you can't grasp. The existence of acceptable degrees of mimicry of masculine behavior from within a specific type of feminine context doesn't change that fact, or the social inequalities inherent in it.
MyFooThurTS said:
Now I am about to talk about cars and sports again. You can argue that they are not intrinsic to masculinity but, in the interests of keeping on topic, we'll say it's enough to say that they are certainly behaviors more often associated with masculinity.
Social development emerging from last hundred years in a specific culture are hardly universal. I don't think there's any debate about whether or not they're universal. They're not, it's that simple. Look worldwide and it's quite easy to see that.
MyFooThurTS said:
A passion for cars or for sports (in the spectator's context) is most often regarded with contempt, most often regarded as socially under-developed behavior, while a passion for mediums often associated with femininity (fashion, gossip) is most often perceived as synonymous with social competence.
I don't think that's accurate.
A passion for cars which you have no hope of owning to the exclusion of engaging with the real world might be considered socially under-developed, as might any obsession on that level. By contrast, men who
own nice cars, as many men are able to do, are often subject to a fairly massive degree of respect from other men and from particular groups of women. Ownership of a car is not merely an expression of masculine virtue, it is an expression of a wide range of masculine virtues. It shows you have the money to afford that car, the stable job which gives you that money, the autonomy to be able to decide to buy a nice car purely for yourself. We talk about these things as a 'status symbol', and really.. that means what it says on the tin. Is it surprising that even men who can't afford these things dream of them as an ideal? Sure, a woman can own a car, but it's extremely unlikely to be interpreted in the same light. Is it any wonder then that most women don't obsess over objects they can gain no social value from?
Consider for a moment how often women's bodies are used to
sell cars or car related products, events and brands. That expression of ownership, that you can equate possession of a car with possession of a woman, takes enormous social power to make happen. Advertisers have actually been amongst the first to realize the money to be made in catering to the fantasies of non-traditional markets, so yes, we do have advertising which caters to the (perceived or imagined) fantasies of women and gay men, for example, but even then it's still incredibly rare in comparison.
Likewise, social competence is relative. It's the age old muthos/logos divide. To a certain extent relying on 'feminine' forms of communication indicates a lack of
power if not competence. Traditionally, a 'masculine' man does not need to use gossip or persuasion, he speaks and people listen to him and believe what he says because he is masculine man. The fact that such authority might not be as widely respected as it used to be is not really unfair when you consider how easy it has traditionally been for masculine men to project authority over less-masculine men and women.
Gossiping or being into fashion is a much better way to get excluded from most areas of society than it is to gain acceptance.
MyFooThurTS said:
In point; it is more fashionable to be a person from an oppressed lineage - heterosexual white males are incredibly unfashionable.
Heterosexual white males don't need to be fashionable. Society as a whole is set up to cater to them at every opportunity.
What has happened recently is that this has begun to unravel as other groups have emerged from the closeted or domestic domains which they were previously forced to inhabit and into the social arena, often confronting considerable resistance and hatred on the way.
Heterosexual white men have become so used to getting their own way, so used to having every social institution exist for their benefit and to serve them, that the slightest backlash or loss of the absolute authority which they used to wield in the social arena is seen as discrimination. The position of white heterosexual men as the centre of the social world and the sole wielders of social power for hundreds of years has been discrimination, the mere existence of alternatives and other modes of subjectivity is, in my opinion, not discrimination.
MyFooThurTS said:
Men are not always disrespected for 'masculine behavior' but they are, at least, encouraged towards more feminine behavior - to have 'a woman's touch' around the flat is one example.
They tried to promote that idea in the 80s, it was an utter failure. Both men and women rejected in en masse. The 'new man' was never anything more than a gleam in an advertising agent's eye.
Also, on a real level. What does it mean to 'have a woman's touch'? Does it mean doing unpaid labour around the home? Does it mean caring for children?
The assignment of these roles as feminine behaviours carries an implication that unpaid labour is beneath men. That the position of men is out in the real world making real money with other men, while women stay at home as financial dependents and do their unpaid women's work (maybe get a part time job if they're lucky).
No. This is exactly why we can't keep clinging to essential definitions of masculinity and femininity. Because that system of organization creates dependencies and power inequalities between men and women. 'Being like a man' can no longer mean having sole access to the social world and the world of work, and 'being like a woman' can no longer mean being trapped in the house in unpaid domestic servitude. To make that a reality, we have to compromise on the scripts. We've started to build more flexible female gender scripts, now men need to learn to let go of their gender script and the power it has given them for far too long.
When we no longer expect people to follow these scripts as a matter of course, then we can start to claim and work towards equality. But the scripts themselves create unequal power relations.
MyFooThurTS said:
P.S. Sorry about the name-calling, buddy, I was just trying to arouse attention.
I understand. Sorry for sounding a bit angry in my last post.